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Revelation 14

Ap. 14:10 KJV (With Strong’s)

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10
The same
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
g of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the wine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
of the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is poured out
kerannumi (Greek #2767)
to mingle, i.e. (by implication) to pour out (for drinking)
KJV usage: fill, pour out. Compare 3396.
Pronounce: ker-an'-noo-mee
Origin: prolonged form of a more primary κεράω (ker-ah'-o) (which is used in certain tenses)
without mixture
akratos (Greek #194)
undiluted
KJV usage: without mixture.
Pronounce: ak'-rat-os
Origin: from 1 (as a negative particle) and a presumed derivative of 2767
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
indignation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall be tormented
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brimstone
theion (Greek #2303)
sulphur
KJV usage: brimstone.
Pronounce: thi'-on
Origin: probably neuter of 2304 (in its original sense of flashing)
in the presence
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
of the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the presence of
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the Lamb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
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Cross References

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drink.
Ap. 16:19• 19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira. (Ap. 16:19)
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Ap. 18:3• 3Porque todas las gentes han bebido del vino del furor de su fornicación; y los reyes de la tierra han fornicado con ella, y los mercaderes de la tierra se han enriquecido de la potencia de sus deleites. (Ap. 18:3)
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Job 21:20• 20Verán sus ojos su quebranto, Y beberá de la ira del Todopoderoso. (Job 21:20)
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Sal. 11:6• 6Sobre los malos lloverá lazos; Fuego y azufre, con vientos de torbellinos, será la porción del cáliz de ellos. (Sal. 11:6)
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Sal. 60:3• 3Has hecho ver á tu pueblo duras cosas: Hicístenos beber el vino de agitación. (Sal. 60:3)
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Sal. 75:8• 8Porque el cáliz está en la mano de Jehová, y el vino es tinto, Lleno de mistura; y él derrama del mismo: Ciertamente sus heces chuparán y beberán todos los impíos de la tierra. (Sal. 75:8)
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Is. 29:9• 9Deteneos y maravillaos; ofuscaos y cegad; embriagaos, y no de vino; titubead, y no de sidra. (Is. 29:9)
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Is. 51:17,21‑22• 17Despierta, despierta, levántate, oh Jerusalem, que bebiste de la mano de Jehová el cáliz de su furor; las heces del cáliz de aturdimiento bebiste, y chupaste.
21Oye pues ahora esto, miserable, ebria, y no de vino:
22Así dijo tu Señor Jehová, y tu Dios, el cual pleitea por su pueblo: He aquí he quitado de tu mano el cáliz de aturdimiento, la hez del cáliz de mi furor; nunca más lo beberás:
(Is. 51:17,21‑22)
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Jer. 25:15‑17,27• 15Porque así me dijo Jehová Dios de Israel: Toma de mi mano el vaso del vino de este furor, y da á beber de él á todas las gentes á las cuales yo te envío.
16Y beberán, y temblarán, y enloquecerán delante del cuchillo que yo envío entre ellos.
17Y tomé el vaso de la mano de Jehová, y dí de beber á todas las gentes á las cuales me envió Jehová:
27Les dirás, pues: Así ha dicho Jehová de los ejércitos, Dios de Israel: Bebed, y embriagaos, y vomitad, y caed, y no os levantéis delante del cuchillo que yo envío entre vosotros.
(Jer. 25:15‑17,27)
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Jer. 51:57• 57Y embriagaré sus príncipes y sus sabios, sus capitanes y sus nobles y sus fuertes; y dormirán sueño eterno y no despertarán, dice el Rey, cuyo nombre es Jehová de los ejércitos. (Jer. 51:57)
into.
be.
Ap. 9:17‑18• 17Y así vi los caballos en visión, y los que sobre ellos estaban sentados, los cuales tenían corazas de fuego, de jacinto, y de azufre. Y las cabezas de los caballos eran como cabezas de leones; y de la boca de ellos salía fuego y humo y azufre.
18De estas tres plagas fué muerta la tercera parte de los hombres: del fuego, y del humo, y del azufre, que salían de la boca de ellos.
(Ap. 9:17‑18)
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Ap. 19:20• 20Y la bestia fué presa, y con ella el falso profeta que había hecho las señales delante de ella, con las cuales había engañado á los que tomaron la señal de la bestia, y habían adorado su imagen. Estos dos fueron lanzados vivos dentro de un lago de fuego ardiendo en azufre. (Ap. 19:20)
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Ap. 20:10• 10Y el diablo que los engañaba, fué lanzado en el lago de fuego y azufre, donde está la bestia y el falso profeta; y serán atormentados día y noche para siempre jamás. (Ap. 20:10)
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Ap. 21:8• 8Mas á los temerosos é incrédulos, á los abominables y homicidas, á los fornicarios y hechiceros, y á los idólatras, y á todos los mentirosos, su parte será en el lago ardiendo con fuego y azufre, que es la muerte segunda. (Ap. 21:8)
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Gn. 19:24• 24Entonces llovió Jehová sobre Sodoma y sobre Gomorra azufre y fuego de parte de Jehová desde los cielos; (Gn. 19:24)
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Dt. 29:23• 23(Azufre y sal, abrasada toda su tierra: no será sembrada, ni producirá, ni crecerá en ella hierba ninguna, como en la subversión de Sodoma y de Gomorra, de Adma y de Seboim, que Jehová subvirtió en su furor y en su ira:) (Dt. 29:23)
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Job 18:15• 15En su tienda morará como si no fuese suya: Piedra azufre será esparcida sobre su morada. (Job 18:15)
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Sal. 11:6• 6Sobre los malos lloverá lazos; Fuego y azufre, con vientos de torbellinos, será la porción del cáliz de ellos. (Sal. 11:6)
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Is. 30:33• 33Porque Topheth ya de tiempo está diputada y aparejada para el rey, profunda y ancha; cuyo foco es de fuego, y mucha leña; el soplo de Jehová, como torrente de azufre, la enciende. (Is. 30:33)
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Is. 34:9• 9Y sus arroyos se tornarán en pez, y su polvo en azufre, y su tierra en pez ardiente. (Is. 34:9)
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Mt. 25:41• 41Entonces dirá también á los que estarán á la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y para sus ángeles: (Mt. 25:41)
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Jud. 7• 7Como Sodoma y Gomorra, y las ciudades comarcanas, las cuales de la misma manera que ellos habían fornicado, y habían seguido la carne extraña, fueron puestas por ejemplo: sufriendo el juicio del fuego eterno. (Jud. 7)
in the.

J. N. Darby Translation

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he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.

W. Kelly Translation

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even he shall drink of the wine of the indignation of God that is mixed undiluteda in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:

WK Translation Notes

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a
We have here the expression tou kekerasmenou akratou (Lit., the mixed undiluted), more fully describing "the wine of the wrath of God." Some Scholars consider it to convey an antithesis which does not appear in our version—"the mingled unmingled;" that is, the figure is taken from wine unmixed with water to weaken, but mixed with drugs to increase, its strength.... The reader may compare an illustration in the Septuagint version of Ps. 75:8, oinou akratou plēres kerasuatos (wine undiluted a full mixture). Here, as in Revelation, the word is an adjective, and so understood in the best translations. Since, however, it is beyond doubt used substantively, like the Latin merum, in classic authors, it seems well to notice a word, which is included in most Teetotal lists of New Testament terms.