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Ezekiel 33

Ez. 33:15 KJV (With Strong’s)

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If theg wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
restore
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the pledge
chabol (Hebrew #2258)
from 2254; a pawn (as security for debt)
KJV usage: pledge.
Pronounce: khab-ole'
Origin: or (feminine) chabolah {khab-o-law'}
, give again
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
h that he had robbed
gzelah (Hebrew #1500)
feminine of 1498 and mean the same
KJV usage: that (he had robbed) (which he took violently away), spoil, violence.
Pronounce: ghez-ay-law'
, walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in the statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
k of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, without committing
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
; he shall surely
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, he shall not die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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Cross References

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restore."The sin is not forgiven, unless that which is taken away be restored," says Augustine.
Ez. 18:7,12,16• 7Ni oprimiere á ninguno; al deudor tornare su prenda, no cometiere robo, diere de su pan al hambriento, y cubriere al desnudo con vestido,
12Al pobre y menesteroso oprimiere, cometiere robos, no tornare la prenda, ó alzare sus ojos á los ídolos, é hiciere abominación,
16Ni oprimiere á nadie; la prenda no empeñare, ni cometiere robos; al hambriento diere de su pan, y cubriere de vestido al desnudo;
(Ez. 18:7,12,16)
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Éx. 22:26‑27• 26Si tomares en prenda el vestido de tu prójimo, á puestas del sol se lo volverás:
27Porque sólo aquello es su cubierta, es aquel el vestido para cubrir sus carnes, en el que ha de dormir: y será que cuando él á mí clamare, yo entonces le oiré, porque soy misericordioso.
(Éx. 22:26‑27)
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Dt. 24:6,10‑13,17• 6No tomarás en prenda la muela de molino, ni la de abajo ni la de arriba: porque sería prendar la vida.
10Cuando dieres á tu prójimo alguna cosa emprestada, no entrarás en su casa para tomarle prenda:
11Fuera estarás, y el hombre á quien prestaste, te sacará afuera la prenda.
12Y si fuere hombre pobre, no duermas con su prenda:
13Precisamente le devolverás la prenda cuando el sol se ponga, para que duerma en su ropa, y te bendiga: y te será justicia delante de Jehová tu Dios.
17No torcerás el derecho del peregrino y del huérfano; ni tomarás por prenda la ropa de la viuda:
(Dt. 24:6,10‑13,17)
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Job 22:6• 6Porque sacaste prenda á tus hermanos sin causa, E hiciste desnudar las ropas de los desnudos. (Job 22:6)
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Job 24:3,9• 3Llévanse el asno de los huérfanos; Prenden el buey de la viuda.
9Quitan el pecho á los huérfanos, Y de sobre el pobre toman la prenda.
(Job 24:3,9)
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Am. 2:8• 8Y sobre las ropas empeñadas se acuestan junto á cualquier altar; y el vino de los penados beben en la casa de sus dioses. (Am. 2:8)
give.
Éx. 22:1‑4• 1Cuando alguno hurtare buey ú oveja, y le degollare ó vendiere, por aquel buey pagará cinco bueyes, y por aquella oveja cuatro ovejas.
2Si el ladrón fuere hallado forzando una casa, y fuere herido y muriere, el que le hirió no será culpado de su muerte.
3Si el sol hubiere sobre él salido, el matador será reo de homicidio: el ladrón habrá de restituir cumplidamente; si no tuviere, será vendido por su hurto.
4Si fuere hallado con el hurto en la mano, sea buey ó asno ú oveja vivos, pagará el duplo.
(Éx. 22:1‑4)
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Lv. 6:2‑5• 2Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;
3O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre:
4Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,
5O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación.
(Lv. 6:2‑5)
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Nm. 5:6‑8• 6Habla á los hijos de Israel: El hombre ó la mujer que cometiere alguno de todos los pecados de los hombres, haciendo prevaricación contra Jehová, y delinquiere aquella persona;
7Confesarán su pecado que cometieron, y compensarán su ofensa enteramente, y añadirán su quinto sobre ello, y lo darán á aquel contra quien pecaron.
8Y si aquel hombre no tuviere pariente al cual sea resarcida la ofensa, daráse la indemnización del agravio á Jehová, al sacerdote, á más del carnero de las expiaciones, con el cual hará expiación por él.
(Nm. 5:6‑8)
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Lc. 19:8• 8Entonces Zaqueo, puesto en pie, dijo al Señor: He aquí, Señor, la mitad de mis bienes doy á los pobres; y si en algo he defraudado á alguno, lo vuelvo con el cuatro tanto. (Lc. 19:8)
walk.
he shall.

J. N. Darby Translation

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if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.