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Genesis 24

Gen. 24:3 KJV (With Strong’s)

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3
And I will make thee swear
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
d by the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, that thou shalt not take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
g a wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
unto my son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of the daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of the Canaanites
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
, among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
whom I dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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swear.
Gen. 21:23• 23now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but, according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. (Gen. 21:23)
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Gen. 26:28‑31• 28And they said, We saw certainly that Jehovah is with thee; and we said, Let there now be an oath between us, between us and thee, and let us make a covenant with thee;
29that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou [art] now blessed of Jehovah.
30And he made them a feast, and they did eat and drink.
31And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.
(Gen. 26:28‑31)
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Gen. 31:44‑53• 44And now come, let us make a covenant, I and thou; and let it be for witness between me and thee.
45And Jacob took a stone and set it up as a pillar.
46And Jacob said to his brethren, Gather stones; and they took stones and made a heap and ate there on the heap.
47And Laban called it Jagar-sahadutha , and Jacob called it Galeed.
48And Laban said, This heap is witness between me and thee this day. Therefore is its name called Galeed
49and Mizpah ; for he said, Watch, Jehovah, between me and thee, when we are hidden one from another.
50If thou afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God [is] witness between me and thee.
51And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee.
52This heap [be] witness and the pillar [be] witness, that I pass not over this heap to thee, and that thou pass not over this heap and this pillar to me for harm.
53The God of Abraham and the God of Nahor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.
(Gen. 31:44‑53)
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Gen. 50:25• 25{i}And Joseph took an oath of the children of Israel, saying, God will certainly visit you; and ye shall carry up my bones hence.{/i} (Gen. 50:25)
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Ex. 20:7• 7{i}Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.{/i} (Ex. 20:7)
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Ex. 22:11• 11{i}an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.{/i} (Ex. 22:11)
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Ex. 23:13• 13{i}And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods—it shall not be heard in thy mouth.{/i} (Ex. 23:13)
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Lev. 19:12• 12And ye shall not swear by my name falsely and profane the name of thy God; I [am] Jehovah. (Lev. 19:12)
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Num. 5:21• 21{i}—then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman:{/i} Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to rot, {i}and thy belly to swell;{/i} (Num. 5:21)
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Deut. 6:13• 13Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name. (Deut. 6:13)
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Deut. 10:20• 20{i}Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.{/i} (Deut. 10:20)
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Josh. 2:12• 12Now therefore, I pray you, swear unto me by Jehovah, since I have showed you kindness, that ye will also show kindness unto my father's house, {i}and give me a certain sign,{/i} (Josh. 2:12)
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1 Sam. 20:17• 17And Jonathan caused David to swear again, because he loved him for he loved him as he loved his own soul. (1 Sam. 20:17)
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Neh. 13:25• 25And I contended with them, {i}and cursed them, and smote certain of them and plucked off their hair{/i}, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. (Neh. 13:25)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Isa. 48:1• 1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness. (Isa. 48:1)
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Isa. 65:16• 16so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles shall be forgotten, and because they shall be hid from mine eyes. (Isa. 65:16)
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Jer. 4:2• 2{i}—and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory.{/i} (Jer. 4:2)
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Jer. 12:16• 16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, Jehovah liveth, as they taught my people to swear by Baal; then shall they be built in the midst of my people. (Jer. 12:16)
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Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear to Jehovah, and that swear by Malcham. (Zeph. 1:5)
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Heb. 6:16• 16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute. (Heb. 6:16)
the.
that.
Gen. 6:2,4• 2that the sons of God saw the daughters of mankind that they [were] fair and they took to them wives of all that they chose.
4The Nephilim were on the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare to them. These [are] the heroes, mighty men who [were] of old, men of renown .
(Gen. 6:2,4)
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Gen. 26:34‑35• 34And Esau was forty years old, when he took as wife Judith daughter of Beeri the Hittite, and Basmath daughter of Elon the Hittite;
35and they were bitterness of spirit to Isaac and Rebecca.
(Gen. 26:34‑35)
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Gen. 27:46• 46And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life be to me? (Gen. 27:46)
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Gen. 28:1‑2,8• 1And Isaac called Jacob and blessed him, and charged him and said unto him, Thou shalt not take a wife of the daughters of Canaan.
2Arise, go to Padan-Aram, to the house of Bethuel thy mother's father; and take thee a wife thence of the daughters of Laban thy mother's brother.
8And Esau saw that the daughters of Canaan pleased not Isaac his father.
(Gen. 28:1‑2,8)
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Ex. 34:16• 16{i}and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.{/i} (Ex. 34:16)
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Deut. 7:3‑4• 3{i}And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;{/i}
4{i}for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.{/i}
(Deut. 7:3‑4)
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1 Cor. 7:39• 39A wife is bound as long as her husband liveth; but should the husband have fallen asleep, she is free to be married to whom she will, only in [the] Lord. (1 Cor. 7:39)
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2 Cor. 6:14‑17• 14Be not diversely yoked with unbelievers: for what partnership [is there] for righteousness and lawlessness? or what fellowship [hath] light with darkness?
15and what consent of Christ with Beliar? or what part for a believer with an unbeliever?
16and what agreement for God's temple with idols? For ye are [the] living God's temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people.
17Wherefore come out from the midst of them and be separated, saith [the] Lord, and touch no unclean thing; and I will receive you
(2 Cor. 6:14‑17)
 Here we see that the all-important point was, “a wife unto my son.” “It is not good that the man should be alone.” This opens up a very deep and blessed view of the Church. In the counsels of God she is necessary to Christ. (Genesis 24 by C.H. Mackintosh)
 The call of Rebecca was not thought of before – altogether a fresh element in the history. (Genesis 23-24 by W. Kelly)

J. N. Darby Translation

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and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;

W. Kelly Translation

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and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I dwell;