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Haggai 2

Hag. 2:9 KJV (With Strong’s)

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9
The glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
e of this latter
'acharown (Hebrew #314)
acharon {akh-ar-one'}; from 309; hinder; generally, late or last; specifically (as facing the east) western
KJV usage: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Pronounce: akh-ar-one'
Origin: or (shortened)
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be greater than
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
of the former
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: and in this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
will I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
f, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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Cross References

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Ministry on This Verse

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glory.
saith.Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the {Urim} and {Thummim,} the anointing oil, the {Shechinah,} or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this.
In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations,"
He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true {Shechinah,} of which that of Solomon's temple was merely a type.
And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years.give.
Sal. 85:8‑9• 8Escucharé lo que hablará el Dios Jehová: Porque hablará paz á su pueblo y á sus santos, Para que no se conviertan á la locura.
9Ciertamente cercana está su salud á los que le temen; Para que habite la gloria en nuestra tierra.
(Sal. 85:8‑9)
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Is. 9:6‑7• 6Porque un niño nos es nacido, hijo nos es dado; y el principado sobre su hombro: y llamaráse su nombre Admirable, Consejero, Dios fuerte, Padre eterno, Príncipe de paz.
7Lo dilatado de su imperio y la paz no tendrán término, sobre el trono de David, y sobre su reino, disponiéndolo y confirmándolo en juicio y en justicia desde ahora para siempre. El celo de Jehová de los ejércitos hará esto.
(Is. 9:6‑7)
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Is. 57:18‑21• 18Visto he sus caminos, y le sanaré, y le pastorearé, y daréle consolaciones, á él y á sus enlutados.
19Crío fruto de labios: Paz, paz al lejano y al cercano, dijo Jehová; y sanarélo.
20Mas los impíos son como la mar en tempestad, que no puede estarse quieta, y sus aguas arrojan cieno y lodo.
21No hay paz, dijo mi Dios, para los impíos.
(Is. 57:18‑21)
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Mi. 5:5• 5Y éste será nuestra paz. Cuando Assur viniere á nuestra tierra, y cuando pisare nuestros palacios, entonces levantaremos contra él siete pastores, y ocho hombres principales; (Mi. 5:5)
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Lc. 2:14• 14Gloria en las alturas á Dios, Y en la tierra paz, buena voluntad para con los hombres. (Lc. 2:14)
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Jn. 14:27• 27La paz os dejo, mi paz os doy: no como el mundo la da, yo os la doy. No se turbe vuestro corazón, ni tenga miedo. (Jn. 14:27)
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Hch. 10:36• 36Envió palabra Dios á los hijos de Israel, anunciando la paz por Jesucristo; éste es el Señor de todos. (Hch. 10:36)
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Ef. 2:14‑17• 14Porque él es nuestra paz, que de ambos hizo uno, derribando la pared intermedia de separación;
15Dirimiendo en su carne las enemistades, la ley de los mandamientos en orden á ritos, para edificar en sí mismo los dos en un nuevo hombre, haciendo la paz,
16Y reconciliar por la cruz con Dios á ambos en un mismo cuerpo, matando en ella las enemistades.
17Y vino, y anunció la paz á vosotros que estabais lejos, y á los que estaban cerca:
(Ef. 2:14‑17)
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Col. 1:19‑21• 19Por cuanto agradó al Padre que en él habitase toda plenitud,
20Y por él reconciliar todas las cosas á sí, pacificando por la sangre de su cruz, así lo que está en la tierra como lo que está en los cielos.
21A vosotros también, que erais en otro tiempo extraños y enemigos de ánimo en malas obras, ahora empero os ha reconciliado
(Col. 1:19‑21)
 Another state of the same house at a later day when Jehovah should give peace in this place. (Haggai 2 by W. Kelly)
 Weigh Ezra 5:11-13, where, as Seeker long ago observed, the house that was built, destroyed, and rebuilt, is treated as the same house. Compare 2 Thessalonians 2:4; it is “the temple of God” right through. (Haggai 2 by W. Kelly)
 As this house is expressed, it is a mistake to lay stress on a second house, where we have seen the object is to carry on the idea of the house till it is filled with the glory of Jehovah after the second appearing of the Lord. (Haggai 2 by W. Kelly)
 The house of God has a unity in the mind of the Spirit, and this would be a signal comfort to every thoughtful Jew who might otherwise be dejected. It might be afterward pulled down and rebuilt, and after that burnt down, or turned to a wholly different use in the hands of the enemy; it will surely revert to the Jews once more, and once more be defiled as ill or worse than ever. But “this house” it abides in His mind, and He will own it as His house forever when He dwells in the midst of His people, redeemed and settled there, never more to depart from Him nor to be dispersed more. (Haggai 2 by W. Kelly)
 He made peace at His first coming, He will give peace at His second. (Haggai 2 by W. Kelly)

J. N. Darby Translation

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9
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.