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Acts 4

Hch. 4:32 KJV (With Strong’s)

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32
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of them
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
one
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
: neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
said
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ought of the things which he possessed
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
was
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
m had
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all things
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
common
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
.
k
Ro. 15:5‑6• 5Mas el Dios de la paciencia y de la consolación os dé que entre vosotros seáis unánimes según Cristo Jesús;
 6Para que concordes, á una boca glorifiquéis al Dios y Padre de nuestro Señor Jesucristo. (Ro. 15:5‑6)
;
2 Co. 13:11• 11Resta, hermanos, que tengáis gozo, seáis perfectos, tengáis consolación, sintáis una misma cosa, tengáis paz; y el Dios de paz y de caridad será con vosotros. (2 Co. 13:11)
;
Fil. 2:2• 2Cumplid mi gozo; que sintáis lo mismo, teniendo el mismo amor, unánimes, sintiendo una misma cosa. (Fil. 2:2)
;
1 P. 3:8• 8Y finalmente, sed todos de un mismo corazón, compasivos, amándoos fraternalmente, misericordiosos, amigables; (1 P. 3:8)
m
Hch. 2:44• 44Y todos los que creían estaban juntos; y tenían todas las cosas comunes; (Hch. 2:44)

More on:

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Heart,
Soul; Spirit

Cross References

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Ministry on This Verse

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the multitude.
Hch. 1:14• 14Todos éstos perseveraban unánimes en oración y ruego, con las mujeres, y con María la madre de Jesús, y con sus hermanos. (Hch. 1:14)
;
Hch. 2:1• 1Y como se cumplieron los días de Pentecostés, estaban todos unánimes juntos; (Hch. 2:1)
;
Hch. 5:12• 12Y por las manos de los apóstoles eran hechos muchos milagros y prodigios en el pueblo; y estaban todos unánimes en el pórtico de Salomón. (Hch. 5:12)
;
2 Cr. 30:12• 12En Judá también fué la mano de Dios para darles un corazón para cumplir el mensaje del rey y de los príncipes, conforme á la palabra de Jehová. (2 Cr. 30:12)
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Jer. 32:39• 39Y daréles un corazón, y un camino, para que me teman perpetuamente, para que hayan bien ellos, y sus hijos después de ellos. (Jer. 32:39)
;
Ez. 11:19‑20• 19Y darles he un corazón, y espíritu nuevo daré en sus entrañas; y quitaré el corazón de piedra de su carne, y daréles corazón de carne;
 20Para que anden en mis ordenanzas, y guarden mis juicios y los cumplan, y me sean por pueblo, y yo sea á ellos por Dios. (Ez. 11:19‑20)
;
Jn. 17:11,21‑23• 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros.
 21Para que todos sean una cosa; como tú, oh Padre, en mí, y yo en ti, que también ellos sean en nosotros una cosa: para que el mundo crea que tú me enviaste.
 22Y yo, la gloria que me diste les he dado; para que sean una cosa, como también nosotros somos una cosa.
 23Yo en ellos, y tú en mí, para que sean consumadamente una cosa; que el mundo conozca que tú me enviaste, y que los has amado, como también á mí me has amado. (Jn. 17:11,21‑23)
;
Ro. 12:5• 5Así muchos somos un cuerpo en Cristo, mas todos miembros los unos de los otros. (Ro. 12:5)
;
Ro. 15:5‑6• 5Mas el Dios de la paciencia y de la consolación os dé que entre vosotros seáis unánimes según Cristo Jesús;
 6Para que concordes, á una boca glorifiquéis al Dios y Padre de nuestro Señor Jesucristo. (Ro. 15:5‑6)
;
1 Co. 1:10• 10Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer. (1 Co. 1:10)
;
1 Co. 12:12‑14• 12Porque de la manera que el cuerpo es uno, y tiene muchos miembros, empero todos los miembros del cuerpo, siendo muchos, son un cuerpo, así también Cristo.
 13Porque por un Espíritu somos todos bautizados en un cuerpo, ora Judíos ó Griegos, ora siervos ó libres; y todos hemos bebido de un mismo Espíritu.
 14Pues ni tampoco el cuerpo es un miembro, sino muchos. (1 Co. 12:12‑14)
;
2 Co. 13:11• 11Resta, hermanos, que tengáis gozo, seáis perfectos, tengáis consolación, sintáis una misma cosa, tengáis paz; y el Dios de paz y de caridad será con vosotros. (2 Co. 13:11)
;
Ef. 4:2‑6• 2Con toda humildad y mansedumbre, con paciencia soportando los unos á los otros en amor;
 3Solícitos á guardar la unidad del Espíritu en el vínculo de la paz.
 4Un cuerpo, y un Espíritu; como sois también llamados á una misma esperanza de vuestra vocación:
 5Un Señor, una fe, un bautismo,
 6Un Dios y Padre de todos, el cual es sobre todas las cosas, y por todas las cosas, y en todos vosotros. (Ef. 4:2‑6)
;
Fil. 1:27• 27Solamente que converséis como es digno del evangelio de Cristo; para que, ó sea que vaya á veros, ó que esté ausente, oiga de vosotros que estáis firmes en un mismo espíritu, unánimes combatiendo juntamente por la fe del evangelio, (Fil. 1:27)
;
Fil. 2:1‑2• 1Por tanto, si hay alguna consolación en Cristo; si algún refrigerio de amor; si alguna comunión del Espíritu; si algunas entrañas y misericordias,
 2Cumplid mi gozo; que sintáis lo mismo, teniendo el mismo amor, unánimes, sintiendo una misma cosa. (Fil. 2:1‑2)
;
1 P. 3:8• 8Y finalmente, sed todos de un mismo corazón, compasivos, amándoos fraternalmente, misericordiosos, amigables; (1 P. 3:8)
ought.
Hch. 2:44‑46• 44Y todos los que creían estaban juntos; y tenían todas las cosas comunes;
 45Y vendían las posesiones, y las haciendas, y repartíanlas á todos, como cada uno había menester.
 46Y perseverando unánimes cada día en el templo, y partiendo el pan en las casas, comían juntos con alegría y con sencillez de corazón, (Hch. 2:44‑46)
;
1 Cr. 29:14‑16• 14Porque ¿quién soy yo, y quién es mi pueblo, para que pudiésemos ofrecer de nuestra voluntad cosas semejantes? porque todo es tuyo, y lo recibido de tu mano te damos.
 15Porque nosotros, extranjeros y advenedizos somos delante de ti, como todos nuestros padres; y nuestros días cual sombra sobre la tierra, y no dan espera.
 16Oh Jehová Dios nuestro, toda esta abundancia que hemos aprestado para edificar casa á tu santo nombre, de tu mano es, y todo es tuyo. (1 Cr. 29:14‑16)
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Lc. 16:10‑12• 10El que es fiel en lo muy poco, también en lo más es fiel: y el que en lo muy poco es injusto, también en lo más es injusto.
 11Pues si en las malas riquezas no fuísteis fieles. ¿quién os confiará lo verdadero?
 12Y si en lo ajeno no fuisteis fieles, ¿quién os dará lo que es vuestro? (Lc. 16:10‑12)
;
1 P. 4:11• 11Si alguno habla, hable conforme á las palabras de Dios; si alguno ministra, ministre conforme á la virtud que Dios suministra: para que en todas cosas sea Dios glorificado por Jesucristo, al cual es gloria é imperio para siempre jamás. Amén. (1 P. 4:11)
• There was also needed the power of the Spirit to exclude the activity of each several will. For flesh loves to differ, and seeks its own things. (“Acts 4:23-30” by W. Kelly)
• It was a state of things beautifully suited to the church when it was all in Jerusalem, and in the full early bloom created by the ungrieved Holy Spirit: when saints were gathered to the Lord elsewhere, we find it no more. Communion of goods, so far as it was carried out in grace, in the nature of things could only be rightly whilst all the members were in one place. (“Acts 4:23-30” by W. Kelly)
• We have then instruction and exhortation of the, most precious kind about giving, as in Rom. 12; 1 Cor. 16; 2 Cor. 8-9; Gal. 6; Eph. 4; Phil. 4; 1 Tim. 6; Heb. 13, etc., clearly supposing no such state as all things common, but rather rich and poor who were appealed to accordingly. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

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32
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

W. Kelly Translation

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And the heart and soul of the multitude of those that believed were one; and not one said that aught of his possessions was his own: but they had all things common.