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Isaiah 45

Is. 45:21 KJV (With Strong’s)

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21
Tell
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
ye, and bring them near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
; yea, let them take counsel
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
together
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
: who hath declared
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
this from ancient time
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
? who hath told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
it from that time? have not I the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? and there is no God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
else beside
bil`adey (Hebrew #1107)
constructive plural from 1077 and 5703, not till, i.e. (as preposition or adverb) except, without, besides
KJV usage: beside, not (in), save, without.
Pronounce: bil-ad-ay'
Origin: or balmadey {bal-ad-ay'}
me; a just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
h God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
and a Saviour
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
; there is none
'ayin (Hebrew #369)
a non-entity; generally used as a negative particle
KJV usage: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Pronounce: ah'-yin
Origin: as if from a primitive root meaning to be nothing or not exist
beside
zuwlah (Hebrew #2108)
probably scattering, i.e. removal; used adverbially, except
KJV usage: beside, but, only, save.
Pronounce: zoo-law'
Origin: from 2107
me.

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Cross References

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Ministry on This Verse

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Tell ye.
and bring.
who hath declared.
Is. 41:22‑23• 22Traigan, y anúnciennos lo que ha de venir: dígannos lo que ha pasado desde el principio, y pondremos nuestro corazón en ello; sepamos también su postrimería, y hacednos entender lo que ha de venir.
23Dadnos nuevas de lo que ha de ser después, para que sepamos que vosotros sois dioses; ó á lo menos haced bien, ó mal, para que tengamos qué contar, y juntamente nos maravillemos.
(Is. 41:22‑23)
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Is. 43:9• 9Congréguense á una todas las gentes, y júntense todos los pueblos: ¿quién de ellos hay que nos dé nuevas de esto, y que nos haga oir las cosas primeras? Presenten sus testigos, y justifíquense; oigan, y digan: Verdad. (Is. 43:9)
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Is. 44:7‑8• 7¿Y quién llamará como yo, y denunciará esto, y lo ordenará por mí, desde que hice el pueblo antiguo? Anúncienles lo que viene, y lo que está por venir.
8No temáis, ni os amedrentéis: ¿no te lo hice oir desde antiguo, y te lo dije? Luego vosotros sois mis testigos. No hay Dios sino yo. No hay Fuerte: no conozco ninguno.
(Is. 44:7‑8)
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Is. 46:9‑10• 9Acordaos de las cosas pasadas desde el siglo; porque yo soy Dios, y no hay más Dios, y nada hay á mí semejante;
10Que anuncio lo por venir desde el principio, y desde antiguo lo que aun no era hecho; que digo: Mi consejo permanecerá, y haré todo lo que quisiere;
(Is. 46:9‑10)
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Is. 48:3,14• 3Lo que pasó, ya antes lo dije; y de mi boca salió; publiquélo, hícelo presto, y vino á ser.
14Juntaos todos vosotros, y oid. ¿Quién hay entre ellos que anuncie estas cosas? Jehová lo amó, el cual ejecutará su voluntad en Babilonia, y su brazo en los Caldeos.
(Is. 48:3,14)
and there is.
a just.
Is. 45:25• 25En Jehová será justificada y se gloriará toda la generación de Israel. (Is. 45:25)
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Is. 43:3,11• 3Porque yo Jehová Dios tuyo, el Santo de Israel, soy tú Salvador: á Egipto he dado por tu rescate, á Etiopía y á Seba por ti.
11Yo, yo Jehová, y fuera de mí no hay quien salve.
(Is. 43:3,11)
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Is. 63:1• 1¿Quién es éste que viene de Edom, de Bosra con vestidos bermejos? ¿éste hermoso en su vestido, que marcha en la grandeza de su poder? Yo, el que hablo en justicia, grande para salvar. (Is. 63:1)
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Jer. 23:5‑6• 5He aquí que vienen los días, dice Jehová, y despertaré á David renuevo justo, y reinará Rey, el cual será dichoso, y hará juicio y justicia en la tierra.
6En sus días será salvo Judá, é Israel habitará confiado: y este será su nombre que le llamarán: JEHOVÁ, JUSTICIA NUESTRA.
(Jer. 23:5‑6)
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Sof. 3:5,17• 5Jehová justo en medio de ella, no hará iniquidad: de mañana sacará á luz su juicio, nunca falta: mas el perverso no tiene vergüenza.
17Jehová en medio de ti, poderoso, él salvará; gozaráse sobre ti con alegría, callará de amor, se regocijará sobre ti con cantar.
(Sof. 3:5,17)
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Zac. 9:9• 9Alégrate mucho, hija de Sión; da voces de júbilo, hija de Jerusalem: he aquí, tu rey vendrá á ti, justo y salvador, humilde, y cabalgando sobre un asno, así sobre un pollino hijo de asna. (Zac. 9:9)
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Ro. 3:25‑26• 25Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
26Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús.
(Ro. 3:25‑26)
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Tit. 2:13‑14• 13Esperando aquella esperanza bienaventurada, y la manifestación gloriosa del gran Dios y Salvador nuestro Jesucristo.
14Que se dió á sí mismo por nosotros para redimirnos de toda iniquidad, y limpiar para sí un pueblo propio, celoso de buenas obras.
(Tit. 2:13‑14)
 Verses 21-25 furnish a remarkable forecast of the Gospel, as it is unfolded in Romans 3. (Isaiah 45:14-49:4 by F.B. Hole)
 The exclusive claim of Jehovah is emphasized again and again. Beside Him there is “none else”. The faith of Christ, and the Gospel which proclaims it, have today just this exclusive claim, as witnessed in such scriptures as John 6:68;14:6; Acts 4:12; Galatians 1:8-9. There are today men who would go to the Buddhist or Confucian acknowledging their religions as ways to God and only claiming that “Christianity” offers them a rather superior way. In so doing they bring themselves near to, if not actually under, the apostolic curse of Galatians 1:8, while they avoid the reproach that the Gospel brings. It is this exclusive claim, inherent in the Gospel, which provokes the opposition. (Isaiah 45:14-49:4 by F.B. Hole)

J. N. Darby Translation

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21
Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me.