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Isaiah 48

Is. 48:16 KJV (With Strong’s)

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16
Come
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
ye near
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
unto me, hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
ye this; I have not spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
in secret
cether (Hebrew #5643)
from 5641; a cover (in a good or a bad, a literal or a figurative sense)
KJV usage: backbiting, covering, covert, X disguise(-th), hiding place, privily, protection, secret(-ly, place).
Pronounce: say'-ther
Origin: or (feminine) cithrah (Deut. 32:38), {sith-raw'}
from the beginning
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
; from the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
that it was, there am I: and now thei Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
, and his Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
, hath sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
me.

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Cross References

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Ministry on This Verse

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I have not.
the Lord God.
Is. 11:1‑5• 1Y saldrá una vara del tronco de Isaí, y un vástago retoñará de sus raíces.
2Y reposará sobre él el espíritu de Jehová; espíritu de sabiduría y de inteligencia, espíritu de consejo y de fortaleza, espíritu de conocimiento y de temor de Jehová.
3Y harále entender diligente en el temor de Jehová. No juzgará según la vista de sus ojos, ni argüirá por lo que oyeren sus oídos;
4Sino que juzgará con justicia á los pobres, y argüirá con equidad por los mansos de la tierra: y herirá la tierra con la vara de su boca, y con el espíritu de sus labios matará al impío.
5Y será la justicia cinto de sus lomos, y la fidelidad ceñidor de sus riñones.
(Is. 11:1‑5)
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Is. 61:1‑3• 1El espíritu del Señor Jehová es sobre mí, porque me ungió Jehová; hame enviado á predicar buenas nuevas á los abatidos, á vendar á los quebrantados de corazón, á publicar libertad á los cautivos, y á los presos abertura de la cárcel;
2A promulgar año de la buena voluntad de Jehová, y día de venganza del Dios nuestro; á consolar á todos los enlutados;
3A ordenar á Sión á los enlutados, para darles gloria en lugar de ceniza, óleo de gozo en lugar del luto, manto de alegría en lugar del espíritu angustiado; y serán llamados árboles de justicia, plantío de Jehová, para gloria suya.
(Is. 61:1‑3)
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Zac. 2:8‑11• 8Porque así ha dicho Jehová de los ejércitos: Después de la gloria me enviará él á las gentes que os despojaron: porque el que os toca, toca á la niña de su ojo.
9Porque he aquí yo alzo mi mano sobre ellos, y serán despojo á sus siervos, y sabréis que Jehová de los ejércitos me envió.
10Canta y alégrate, hija de Sión: porque he aquí vengo, y moraré en medio de ti, ha dicho Jehová.
11Y uniránse muchas gentes á Jehová en aquel día, y me serán por pueblo, y moraré en medio de ti; y entonces conocerás que Jehová de los ejércitos me ha enviado á ti.
(Zac. 2:8‑11)
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Lc. 4:18• 18El Espíritu del Señor es sobre mí, Por cuanto me ha ungido para dar buenas nuevas á los pobres: Me ha enviado para sanar á los quebrantados de corazón; Para pregonar á los cautivos libertad, Y á los ciegos vista; Para poner en libertad á los quebrantados: (Lc. 4:18)
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Jn. 3:34• 34Porque el que Dios envió, las palabras de Dios habla: porque no da Dios el Espíritu por medida. (Jn. 3:34)
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Jn. 20:21‑22• 21Entonces les dijo Jesús otra vez: Paz á vosotros: como me envió el Padre, así también yo os envío.
22Y como hubo dicho esto, sopló, y díjoles: Tomad el Espíritu Santo:
(Jn. 20:21‑22)
 There may have been a more immediate application of verses 14 and 15 to Cyrus, who was destined to overthrow Babylon and grant a respite to the Jews, but the full and lasting fulfillment is only found in Christ, who is the Sent One of the Lord Jehovah; and that, whether we read the end of the verse as in our Authorized Version, or that the Lord God “hath sent Me and His Spirit”, as in other Versions. In John’s Gospel particularly is the Lord Jesus presented as “the Sent One”. In the Acts we have the sending of the Spirit. We may call the closing words of verse 16 a preliminary intimation of the Trinity, though the real revelation of it awaited New Testament days. (Isaiah 48 by F.B. Hole)

J. N. Darby Translation

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16
Come near unto me, hear ye this: I have not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord Jehovah hath sent me, and his Spirit.