Articles on

John 18

Jn. 18:20 KJV (With Strong’s)

+
20
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
w openly
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
to the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
; I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
ever
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, whither
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
resort
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
secret
kruptos (Greek #2927)
concealed, i.e. private
KJV usage: hid(-den), inward(-ly), secret.
Pronounce: kroop-tos'
Origin: from 2928
have I said
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
.

More on:

+

Cross References

+

Ministry on This Verse

+
I spake.
Jn. 7:14,26,28• 14Y al medio de la fiesta subió Jesús al templo, y enseñaba.
26Y he aquí, habla públicamente, y no le dicen nada; ¿si habrán entendido verdaderamente los príncipes, que éste es el Cristo?
28Entonces clamaba Jesús en el templo, enseñando y diciendo: Y á mí me conocéis, y sabéis de dónde soy: y no he venido de mí mismo; mas el que me envió es verdadero, al cual vosotros no conocéis.
(Jn. 7:14,26,28)
;
Jn. 8:2• 2Y por la mañana volvió al templo, y todo el pueblo vino á él: y sentado él, los enseñaba. (Jn. 8:2)
;
Jn. 10:23‑39• 23Y Jesús andaba en el templo por el portal de Salomón.
24Y rodeáronle los Judíos y dijéronle: ¿Hasta cuándo nos has de turbar el alma? Si tú eres el Cristo, dínos lo abiertamente.
25Respondióles Jesús: Os lo he dicho, y no creéis: las obras que yo hago en nombre de mi Padre, ellas dan testimonio de mí;
26Mas vosotros no creéis, porque no sois de mis ovejas, como os he dicho.
27Mis ovejas oyen mi voz, y yo las conozco, y me siguen;
28Y yo les doy vida eterna y no perecerán para siempre, ni nadie las arrebatará de mi mano.
29Mi Padre que me las dió, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre.
30Yo y el Padre una cosa somos.
31Entonces volvieron á tomar piedras los Judíos para apedrearle.
32Respondióles Jesús: Muchas buenas obras os he mostrado de mi Padre, ¿por cuál obra de esas me apedreáis?
33Respondiéronle los Judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; y porque tú, siendo hombre, te haces Dios.
34Respondióles Jesús: ¿No está escrito en vuestra ley: Yo dije, Dioses sois?
35Si dijo, dioses, á aquellos á los cuales fué hecha palabra de Dios (y la Escritura no puede ser quebrantada);
36¿A quien el Padre santificó y envió al mundo, vosotros decís: Tú blasfemas, porque dije: Hijo de Dios soy?
37Si no hago obras de mi Padre, no me creáis.
38Mas si las hago, aunque á mí no creáis, creed á las obras; para que conozcáis y creáis que el Padre está en mí, y yo en el Padre.
39Y procuraban otra vez prenderle; mas él se salió de sus manos;
(Jn. 10:23‑39)
;
Sal. 22:22• 22Anunciaré tu nombre á mis hermanos: En medio de la congregación te alabaré. (Sal. 22:22)
;
Sal. 40:9• 9Anunciado he justicia en grande congregación: He aquí no detuve mis labios, Jehová, tú lo sabes. (Sal. 40:9)
;
Mt. 4:23• 23Y rodeó Jesús toda Galilea, enseñando en las sinagogas de ellos, y predicando el evangelio del reino, y sanando toda enfermedad y toda dolencia en el pueblo. (Mt. 4:23)
;
Mt. 9:35• 35Y rodeaba Jesús por todas las ciudades y aldeas, enseñando en las sinagogas de ellos, y predicando el evangelio del reino, y sanando toda enfermedad y todo achaque en el pueblo. (Mt. 9:35)
;
Mt. 21:23‑27• 23Y como vino al templo, llegáronse á él cuando estaba enseñando, los príncipes de los sacerdotes y los ancianos del pueblo, diciendo. ¿Con qué autoridad haces esto? ¿y quién te dió esta autoridad?
24Y respondiendo Jesús, les dijo: Yo también os preguntaré una palabra, la cual si me dijereis, también yo os diré con qué autoridad hago esto.
25El bautismo de Juan, ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos, del cielo, nos dirá: ¿Por qué pues no le creísteis?
26Y si dijéremos, de los hombres, tememos al pueblo; porque todos tienen á Juan por profeta.
27Y respondiendo á Jesús, dijeron: No sabemos. Y él también les dijo: Ni yo os digo con qué autoridad hago esto.
(Mt. 21:23‑27)
;
Mt. 26:65• 65Entonces el pontífice rasgó sus vestidos, diciendo: Blasfemado ha: ¿qué más necesidad tenemos de testigos? He aquí, ahora habéis oído su blasfemia. (Mt. 26:65)
;
Lc. 4:15• 15Y enseñaba en las sinagogas de ellos, y era glorificado de todos. (Lc. 4:15)
;
Lc. 19:45‑47• 45Y entrando en el templo, comenzó á echar fuera á todos los que vendían y compraban en él.
46Diciéndoles: Escrito está: Mi casa, casa de oración es; mas vosotros la habéis hecho cueva de ladrones.
47Y enseñaba cada día en el templo; mas los príncipes de los sacerdotes, y los escribas, y los principales del pueblo procuraban matarle.
(Lc. 19:45‑47)
;
Lc. 20:1‑8• 1Y aconteció un día, que enseñando él al pueblo en el templo, y anunciando el evangelio, llegáronse los príncipes de los sacerdotes y los escribas, con los ancianos;
2Y le hablaron, diciendo: Dinos: ¿con qué potestad haces estas cosas? ¿ó quién es el que te ha dado esta potestad?
3Respondiendo entonces Jesús, les dijo: Os preguntaré yo también una palabra; respondedme:
4El bautismo de Juan, ¿era del cielo, ó de los hombres?
5Mas ellos pensaban dentro de sí, diciendo: Si dijéremos, del cielo, dirá: ¿Por qué, pues, no le creísteis?
6Y si dijéremos, de los hombres, todo el pueblo nos apedreará: porque están ciertos que Juan era profeta.
7Y respondieron que no sabían de dónde.
8Entonces Jesús les dijo: Ni yo os digo con qué potestad hago estas cosas.
(Lc. 20:1‑8)
;
Lc. 21:37• 37Y enseñaba de día en el templo; y de noche saliendo, estábase en el monte que se llama de las Olivas. (Lc. 21:37)
and in.
 Everyone had already heard that which He taught. He challenges the authority which pursues the inquiry, not officially, but peacefully and morally. (John 18 by J.N. Darby)

J. N. Darby Translation

+
20
Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.

W. Kelly Translation

+
20
Jesus answered, I have openly spoken in the world, I always taught in [thea] synagogue and in the temple, where allb the Jews assemble, and in secret I spoke nothing:

WK Translation Notes

+
a
The article, added in T. R., with many, is omitted by the best and most. "In synagogue" without the article, for there were many; "in the temple" with the article, for there was but one.
b
"Always", the more common reading, is inferior to "all."