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Jeremiah 35

Jer. 35:13 KJV (With Strong’s)

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13
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; Go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
and tell
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, Will ye not receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
instruction
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
c to hearken
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
to my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
? saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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c
Jer. 32:33• 33Y volviéronme la cerviz, y no el rostro: y cuando los enseñaba, enseñaba, fbamadrugando y enseñando, no escucharon para recibir corrección: (Jer. 32:33)

More on:

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God,
Israel,
Jerusalem,
Judah,
Lord of Hosts

Cross References

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Will.
Jer. 5:3• 3Oh Jehová, ¿no miran tus ojos á la verdad? Azotástelos, y no les dolió; consumístelos, y no quisieron recibir corrección; endurecieron sus rostros más que la piedra, no quisieron tornarse. (Jer. 5:3)
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Jer. 6:8‑10• 8Corrígete, Jerusalem, porque no se aparte mi alma de ti, porque no te torne desierta, tierra no habitada.
 9Así dijo Jehová de los ejércitos: Del todo rebuscarán como á vid el resto de Israel: torna tu mano como vendimiador á los cestos.
 10¿A quién tengo de hablar y amonestar, para que oigan? He aquí que sus orejas son incircuncisas, y no pueden escuchar; he aquí que la palabra de Jehová les es cosa vergonzosa, no la aman. (Jer. 6:8‑10)
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Jer. 9:12• 12¿Quién es varón sabio que entienda esto? ¿y á quién habló la boca de Jehová, para que pueda declararlo? ¿Por qué causa la tierra ha perecido, ha sido asolada como desierto, que no hay quien pase? (Jer. 9:12)
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Jer. 32:33• 33Y volviéronme la cerviz, y no el rostro: y cuando los enseñaba, enseñaba, fbamadrugando y enseñando, no escucharon para recibir corrección: (Jer. 32:33)
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Sal. 32:8‑9• 8Te haré entender, y te enseñaré el camino en que debes andar: Sobre ti fijaré mis ojos.
 9No seáis como el caballo, ó como el mulo, sin entendimiento: Con cabestro y con freno su boca ha de ser reprimida, Para que no lleguen á ti. (Sal. 32:8‑9)
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Pr. 8:10• 10Recibid mi enseñanza, y no plata; Y ciencia antes que el oro escogido. (Pr. 8:10)
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Pr. 19:20• 20Escucha el consejo, y recibe la corrección, Para que seas sabio en tu vejez. (Pr. 19:20)
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Is. 28:9‑12• 9¿A quién se enseñará ciencia, ó á quién se hará entender doctrina? ¿A los quitados de la leche? ¿á los arrancados de los pechos?
 10Porque mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá:
 11Porque en lengua de tartamudos, y en extraña lengua hablará á este pueblo,
 12A los cuales él dijo: Este es el reposo: dad reposo al cansado; y éste es el refrigerio: mas no quisieron oir. (Is. 28:9‑12)
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Is. 42:23• 23¿Quién de vosotros oirá esto? ¿quién atenderá y escuchará en orden al porvernir? (Is. 42:23)
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He. 12:25• 25Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos. (He. 12:25)

J. N. Darby Translation

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13
Thus saith Jehovah of hosts, the God of Israel: Go and say to the men of Judah and to the inhabitants of Jerusalem, Will ye not receive instruction to hearken unto my words? saith Jehovah.