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John 16

John 16:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
k now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
have
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
sorrow
lupe (Greek #3077)
sadness
KJV usage: grief, grievous, + grudgingly, heaviness, sorrow.
Pronounce: loo'-pay
Origin: apparently a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I will see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
m heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
shall rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
joy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
n no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
taketh
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
.
k
John 16:6• 6But because I have said these things to you, sorrow hath filled your heart. (John 16:6)
m
John 20:20• 20And having said this he showed them his hands and his side. The disciples then rejoiced when they saw the Lord. (John 20:20)
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Luke 24:41,52• 41And while they were yet unbelieving for joy and wondering, he said to them, Have ye anything to eat here?
 52And they having done him homage, returned to Jerusalem with great joy, (Luke 24:41,52)
n
1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)

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Heart

Cross References

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ye now.
John 16:6,20• 6But because I have said these things to you, sorrow hath filled your heart.
 20Verily, verily, I say to you, Ye shall weep and lament, but the world shall rejoice; ye shall be grieved, but your grief shall be turned into joy. (John 16:6,20)
But.
John 14:1,27• 1Let not your heart be troubled: ye believe on God, believe on me also.
 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:1,27)
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John 20:19‑20• 19When it was evening then, on that day which was the first of the week, and the doors were shut where the disciples were by reason of the fear of the Jews, came Jesus and stood in the midst, and saith to them, Peace to you.
 20And having said this he showed them his hands and his side. The disciples then rejoiced when they saw the Lord. (John 20:19‑20)
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John 21:7• 7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea. (John 21:7)
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Isa. 25:9• 9And it shall be said in that day, Behold, this [is] our God; we have waited for him, and he will save us: this [is] Jehovah; we have waited for him; we will be glad and rejoice in his salvation. (Isa. 25:9)
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Isa. 65:13‑14• 13Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be ashamed;
 14behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. (Isa. 65:13‑14)
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Isa. 66:9‑14• 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I cause to bring forth, and shut [the womb]? saith thy God.
 10Rejoice with Jerusalem, and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn over her;
 11because ye shall suck, and be satisfied with the breasts of her consolations; because ye shall drink out, and be delighted with the abundance of her glory.
 12For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like a flowing stream; and ye shall suck, ye shall be borne upon the side, and be dandled upon the knees.
 13As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
 14And ye shall see [this], and your heart shall rejoice, and your bones shall flourish like the grass: and the hand of Jehovah shall be known toward his servants, and indignation toward his enemies. (Isa. 66:9‑14)
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Matt. 28:8• 8{i}And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.{/i} (Matt. 28:8)
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Luke 24:41,51‑53• 41And while they were yet unbelieving for joy and wondering, he said to them, Have ye anything to eat here?
 51And it came to pass, while he was blessing them, he was separated from them, and was carried up into heaven.
 52And they having done him homage, returned to Jerusalem with great joy,
 53and were continually in the temple praising and blessing God. (Luke 24:41,51‑53)
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Acts 2:46• 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart, (Acts 2:46)
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Acts 13:52• 52And the disciples were filled with joy and [the] Holy Spirit. (Acts 13:52)
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1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)
and your.
John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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Job 34:29• 29And he giveth rest, and who can disturb?{HR}And hideth his face, and who beholdeth it?{HR}Whether as to a nation or to a man, the same, (Job 34:29)
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Psa. 146:2• 2I will praise Jehovah while I live;{HR}I will sing psalms to my God while I have my being. (Psa. 146:2)
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Isa. 12:2‑4• 2Behold, God [is] my salvation:{HR}I will trust and not be afraid;{HR}For Jah Jehovah [is] my strength and song;{HR}And he is become my salvation.
 3And ye shall draw water with joy from the fountains of salvation.
 4And in that day ye shall say,{HR}Give ye thanks to Jehovah;{HR}Call upon his name;{HR}Declare his doings among the peoples;{HR}Make mention that his name is exalted. (Isa. 12:2‑4)
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Isa. 51:11‑12• 11And the ransomed of Jehovah shall return and come to Zion with singing; and everlasting joy [shall be] upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.
 12I, I, [am] he that comforteth you: who [art] thou, that thou art afraid of weak man [that] shall die, and of the son of man [that] shall be made [as] grass; (Isa. 51:11‑12)
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Isa. 54:7‑8• 7For a small moment have I forsaken thee; but with great mercies will I gather thee.
 8In overflowing wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith Jehovah thy Redeemer. (Isa. 54:7‑8)
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Isa. 65:18‑19• 18But be glad and rejoice forever [in that] which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
 19And I will rejoice over Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. (Isa. 65:18‑19)
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Hab. 3:17‑18• 17Although the fig tree shall not blossom,
 18Yet I will rejoice in Jehovah, (Hab. 3:17‑18)
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Luke 10:42• 42but there is need of one; and Mary hath chosen the good part, such as shall not be taken from her. (Luke 10:42)
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Luke 16:25• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:25)
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Luke 19:26• 26I say unto you, that to everyone that hath shall be given, and from him that hath not that even which he hath shall be taken. (Luke 19:26)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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Acts 16:25• 25But about midnight, Paul and Silas in praying were singing praises to God, and the prisoners were listening to them; (Acts 16:25)
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Acts 20:23‑24• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:23‑24)
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Rom. 8:35‑39• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:35‑39)
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1 Thess. 3:7‑9• 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith;
 8because now we live if ye stand fast in [the] Lord.
 9For what thanksgiving can we render again to God for you for all the joy wherewith we rejoice on your account before our God, (1 Thess. 3:7‑9)
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2 Thess. 2:16• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace, (2 Thess. 2:16)
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Heb. 6:18• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:18)
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Heb. 10:34• 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:34)
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1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)
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1 Peter 4:13‑14• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly.
 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified]. (1 Peter 4:13‑14)

J. N. Darby Translation

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And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.

W. Kelly Translation

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And ye therefore now have grief, but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.