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John 8

Jn. 8:42 KJV (With Strong’s)

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42
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
g God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, ye would love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
me
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
proceeded forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
came I
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
i he
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
g
Mal. 1:6• 6El hijo honra al padre, y el siervo á su señor: si pues soy yo padre, ¿qué es de mi honra? y si soy señor, ¿qué es de mi temor?, dice Jehová de los ejércitos á vosotros, oh sacerdotes, que menospreciáis mi nombre. Y decís: ¿En qué hemos menospreciado tu nombre? (Mal. 1:6)
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1 Jn. 5:1• 1Todo aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él. (1 Jn. 5:1)
i
Jn. 17:8,25• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste.
 25Padre justo, el mundo no te ha conocido, mas yo te he conocido; y éstos han conocido que tú me enviaste; (Jn. 17:8,25)

More on:

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Father,
God,
The Lord Jesus

Cross References

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Ministry on This Verse

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If.
Jn. 5:23• 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió. (Jn. 5:23)
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Jn. 15:23‑24• 23El que me aborrece, también á mi Padre aborrece.
 24Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, y las han visto, y me aborrecen á mí y á mi Padre. (Jn. 15:23‑24)
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Mal. 1:6• 6El hijo honra al padre, y el siervo á su señor: si pues soy yo padre, ¿qué es de mi honra? y si soy señor, ¿qué es de mi temor?, dice Jehová de los ejércitos á vosotros, oh sacerdotes, que menospreciáis mi nombre. Y decís: ¿En qué hemos menospreciado tu nombre? (Mal. 1:6)
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1 Co. 16:22• 22El que no amare al Señor Jesucristo, sea anatema. Maranatha. (1 Co. 16:22)
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1 Jn. 5:1‑2• 1Todo aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él.
 2En esto conocemos que amamos á los hijos de Dios, cuando amamos á Dios, y guardamos sus mandamientos. (1 Jn. 5:1‑2)
for.
Jn. 1:14• 14Y aquel Verbo fué hecho carne, y habitó entre nosotros (y vimos su gloria, gloria como del unigénito del Padre), lleno de gracia y de verdad. (Jn. 1:14)
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Jn. 16:27‑28• 27Pues el mismo Padre os ama, porque vosotros me amasteis, y habéis creído que yo salí de Dios.
 28Salí del Padre, y he venido al mundo: otra vez dejo el mundo, y voy al Padre. (Jn. 16:27‑28)
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Jn. 17:8,25• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste.
 25Padre justo, el mundo no te ha conocido, mas yo te he conocido; y éstos han conocido que tú me enviaste; (Jn. 17:8,25)
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Ap. 22:1• 1Después me mostró un río limpio de agua de vida, resplandeciente como cristal, que salía del trono de Dios y del Cordero. (Ap. 22:1)
neither.
Jn. 5:43• 43Yo he venido en nombre de mi Padre, y no me recibís: si otro viniere en su propio nombre, á aquél recibiréis. (Jn. 5:43)
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Jn. 7:28‑29• 28Entonces clamaba Jesús en el templo, enseñando y diciendo: Y á mí me conocéis, y sabéis de dónde soy: y no he venido de mí mismo; mas el que me envió es verdadero, al cual vosotros no conocéis.
 29Yo le conozco, porque de él soy, y él me envió. (Jn. 7:28‑29)
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Jn. 12:49• 49Porque yo no he hablado de mí mismo; mas el Padre que me envió, él me dió mandamiento de lo que he de decir, y de lo que he de hablar. (Jn. 12:49)
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Jn. 14:10• 10¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo: mas el Padre que está en mí, él hace las obras. (Jn. 14:10)
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Jn. 17:8,25• 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste.
 25Padre justo, el mundo no te ha conocido, mas yo te he conocido; y éstos han conocido que tú me enviaste; (Jn. 17:8,25)
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Gá. 4:4• 4Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley, (Gá. 4:4)
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1 Jn. 4:9‑10,14• 9En esto se mostró el amor de Dios para con nosotros, en que Dios envió á su Hijo unigénito al mundo, para que vivamos por él.
 10En esto consiste el amor: no que nosotros hayamos amado á Dios, sino que él nos amó á nosotros, y ha enviado á su Hijo en propiciación por nuestros pecados.
 14Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo para ser Salvador del mundo. (1 Jn. 4:9‑10,14)
• Abraham believed, and it was counted to him for righteousness. They believed not, but sought to kill the man, albeit the Son of God, who spoke to them the truth which He heard from God. Whose works were these? Certainly not Abraham's, but a very different father's. If there was a family on earth, which might have seemed removed the farthest from impurity, it was the Jews; if any could claim to have God as their father, they most of all. But Jesus is the touchstone; and they are thereby proved to be God's enemies, not His children. (“Notes on John 8:30-46” by W. Kelly)
• Jesus is the touchstone; and they are thereby proved to be God’s enemies, not His children. (“John 8” by W. Kelly)

J. N. Darby Translation

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42
Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me.

W. Kelly Translation

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42
Jesus saida to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me.

WK Translation Notes

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a
The authorities are pretty equal for and against reading "therefore" as given in the T. R.