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Jude

Jude 5 KJV (With Strong’s)

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5
I will
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
therefore
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
put
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in remembrance
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
, though
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, how that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
v, having saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
the people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the land
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
of Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
, afterward
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
destroyed
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
w them that believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v
1 Cor. 10:5‑12• 5but in the most of them God had no pleasure, for they were overthrown in the wilderness.
 6But these things happened as types of us, that we should not be lusters after evil things, even as they also lusted.
 7Neither be ye idolaters, even as some of them; as it is written, The people sat down to eat and drink, and rose up to play.
 8Neither let us commit fornication, even as some of them committed, and there fell in one day twenty-three thousand.
 9Neither let us tempt the Lord, even as some of them tempted, and were perishing by the serpents.
 10Neither murmur ye, according as some of them murmured, and perished by the destroyer.
 11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached.
 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:5‑12)
w
Num. 14:29,37•  (Num. 14:29,37)
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Heb. 3:16‑19• 16For who having heard provoked? But did not all that came out of Egypt by Moses?
 17And with whom was he wroth forty years? [Was it] not with those that sinned, whose carcases fell in the wilderness?
 18And to whom swore he that they should not enter into his rest but to those that disobeyed?
 19And we see that they could not enter in on account of unbelief. (Heb. 3:16‑19)

More on:

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Egypt

Cross References

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Ministry on This Verse

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put.
Rom. 15:15• 15But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God, (Rom. 15:15)
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2 Peter 1:12‑13• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth.
 13And I deem [it] right, as long as I am in this tabernacle, to stir you up by putting [you] in mind, (2 Peter 1:12‑13)
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2 Peter 3:1• 1This already a second epistle, beloved, I write to you, in both which I stir up your pure mind by putting in remembrance, (2 Peter 3:1)
having.
1 Cor. 10:1‑12• 1For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea,
 2and were all baptized unto Moses in the cloud and in the sea,
 3and all ate the same spiritual meat,
 4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ);
 5but in the most of them God had no pleasure, for they were overthrown in the wilderness.
 6But these things happened as types of us, that we should not be lusters after evil things, even as they also lusted.
 7Neither be ye idolaters, even as some of them; as it is written, The people sat down to eat and drink, and rose up to play.
 8Neither let us commit fornication, even as some of them committed, and there fell in one day twenty-three thousand.
 9Neither let us tempt the Lord, even as some of them tempted, and were perishing by the serpents.
 10Neither murmur ye, according as some of them murmured, and perished by the destroyer.
 11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached.
 12So then let him that thinketh he standeth take heed lest he fall. (1 Cor. 10:1‑12)
afterward.
Num. 14:22‑37•  (Num. 14:22‑37)
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Num. 26:64‑65•  (Num. 26:64‑65)
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Deut. 2:15‑16•  (Deut. 2:15‑16)
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Psa. 106:26•  (Psa. 106:26)
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Heb. 3:16‑19• 16For who having heard provoked? But did not all that came out of Egypt by Moses?
 17And with whom was he wroth forty years? [Was it] not with those that sinned, whose carcases fell in the wilderness?
 18And to whom swore he that they should not enter into his rest but to those that disobeyed?
 19And we see that they could not enter in on account of unbelief. (Heb. 3:16‑19)
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Heb. 4:1‑2• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
 2For indeed we have had glad tidings presented to us, just as they also; but the word of the report did not profit them, not having been mixed with faith in those that heard. (Heb. 4:1‑2)
• The word "this" is now in critical texts changed into "all things," and that is exactly the position of the believer -that is the reason why we are so very responsible. (“Jude 4-5” by W. Kelly)
• It turned out that they were not true believers, after all. (“Jude 4-5” by W. Kelly)
• The first act was that He "saved" them, He brought them out by means of the paschal lamb, and that was His first great act of "saving"-the first time that God's glory appeared, and He put Himself at the head of His people-He saved them out of the land of Egypt. What was "the second time"? When He "destroyed" them. (“Jude 6-8” by W. Kelly)
• the judgment of God is executed upon those who do not walk according to the position in which God had originally placed them. (“JUDE” by J.N. Darby)
• what the apostle Judas is showing is not merely unrighteousness in conduct, but the abandonment of a position of grace, and the virtual turning it into lasciviousness. In fact the grand subject of Peter in his second Epistle is unrighteousness; the distinctive subject of Judas is not this but apostasy (that is, a departure from the place that the grace of God gives at any given time to His own people). (“JUDE” by J.N. Darby)
• First, {unbelief} it is to show, from the case of Israel, that the judgment will proceed on the ground of their having occupied the place of the people of God. (article #86561)

J. N. Darby Translation

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5
But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.

W. Kelly Translation

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5
But I would remind you, though oncea for all knowing all thingsb, that [the] Lordc having saved a people out of Egypt’s land, in the second placed destroyed those that believed not.

WK Translation Notes

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a
Here we have again the same word "once," which is equivocal. It might mean formerly; but that is not the meaning at all, no more than that the faith was formerly given. It means given "once for all."
b
The Revisers correct the double error of the KJV, "once knew." It should be "know once for all." "This" is an error, not of rendering as those just named, but of the T. R. followed by KJV. The word should be panta "all things" instead of touto "this," as in the later copies.
c
"Lord" without the article, Jehovah, is the true reading.
d
Why should to deuteron be "afterward"? Why not "in the second place"? The force seems to be to mark "the second time" of divine action: first, He saved a people out of Egypt; in the second place, He destroyed them.