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Judges 9

Jue. 9:9 KJV (With Strong’s)

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9
But the olive tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Should I leave
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
my fatness
deshen (Hebrew #1880)
the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
KJV usage: ashes, fatness.
Pronounce: deh'-shen
Origin: from 1878
q, wherewith by me they honor
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
and man
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, and go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
θto be promoted
nuwa` (Hebrew #5128)
to waver, in a great variety of applications, literally and figuratively (as subjoined)
KJV usage: continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
Pronounce: noo'-ah
Origin: a primitive root
over the trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
?
q
Sal. 104:15• 15Y el vino que alegra el corazón del hombre, Y el aceite que hace lucir el rostro, Y el pan que sustenta el corazón del hombre. (Sal. 104:15)
θ
up and down for other trees.

More on:

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God,
Man,
Olive, Olive Tree

Cross References

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Ministry on This Verse

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wherewith.
Éx. 29:2,7• 2Y panes sin levadura, y tortas sin levadura amasadas con aceite, y hojaldres sin levadura untadas con aceite; las cuales cosas harás de flor de harina de trigo:
 7Y tomarás el aceite de la unción, y derramarás sobre su cabeza, y le ungirás. (Éx. 29:2,7)
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Éx. 35:14• 14El candelero de la luminaria, y sus vasos, y sus candilejas, y el aceite para la luminaria; (Éx. 35:14)
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Lv. 2:1• 1Y cuando alguna persona ofreciere oblación de presente á Jehová, su ofrenda será flor de harina, sobre la cual echará aceite, y pondrá sobre ella incienso: (Lv. 2:1)
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1 R. 19:15‑16• 15Y díjole Jehová: Ve, vuélvete por tu camino, por el desierto de Damasco: y llegarás, y ungirás á Hazael por rey de Siria;
 16Y á Jehú hijo de Nimsi, ungirás por rey sobre Israel; y á Eliseo hijo de Saphat, de Abel-mehula, ungirás para que sea profeta en lugar de ti. (1 R. 19:15‑16)
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Sal. 89:20• 20Hallé á David mi siervo; Ungílo con el aceite de mi santidad. (Sal. 89:20)
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Sal. 104:15• 15Y el vino que alegra el corazón del hombre, Y el aceite que hace lucir el rostro, Y el pan que sustenta el corazón del hombre. (Sal. 104:15)
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Hch. 4:27• 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel, (Hch. 4:27)
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Hch. 10:38• 38Cuanto á Jesús de Nazaret; cómo le ungió Dios de Espíritu Santo y de potencia; el cual anduvo haciendo bienes, y sanando á todos los oprimidos del diablo; porque Dios era con él. (Hch. 10:38)
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1 Jn. 2:20• 20Mas vosotros tenéis la unción del Santo, y conocéis todas las cosas. (1 Jn. 2:20)
God.{Elohim,} rather gods; the parable being adapted to the idolatrous Shechemites.to be promoted over the trees.
Heb. up and down for othertrees.
Job 1:7• 7Y dijo Jehová á Satán: ¿De dónde vienes? Y respondiendo Satán á Jehová, dijo: De rodear la tierra, y de andar por ella. (Job 1:7)
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Job 2:2• 2Y dijo Jehová á Satán: ¿De dónde vienes? Respondió Satán á Jehová, y dijo: De rodear la tierra, y de andar por ella. (Job 2:2)
• Oil answers to the unction and the power of the Holy Spirit by which God and men are honored. The Israel of God can only realize this power, when in thorough separation from the nation's and their principles. (“Fresh Declension and Fresh Revivals: Abimelech, or the Usurpation of Authority: Judges 9” by H.L. Rossier)

J. N. Darby Translation

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9
And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?