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Leviticus 10

Lev. 10:6 KJV (With Strong’s)

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6
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and unto Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
and unto Ithamar
'Iythamar (Hebrew #385)
coast of the palm-tree; Ithamar, a son of Aaron
KJV usage: Ithamar.
Pronounce: eeth-aw-mawr'
Origin: from 339 and 8558
, his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, Uncover
para` (Hebrew #6544)
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
KJV usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
Pronounce: paw-rah'
Origin: a primitive root
c not your heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, neither rend
param (Hebrew #6533)
to tear
KJV usage: rend.
Pronounce: paw-ram'
Origin: a primitive root
your clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; lest ye die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and lestd wrath
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
come upon all the people
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
: but let your brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, the whole house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, bewail
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
the burning
srephah (Hebrew #8316)
cremation
KJV usage: burning.
Pronounce: ser-ay-faw'
Origin: from 8313
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath kindled
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
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Cross References

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Uncover.
Lev. 13:45• 45And the leper in whom the sore is, — his garments shall be rent, and his head shall be uncovered , and he shall cover his upper lip or beard, and shall cry, Unclean, unclean (Lev. 13:45)
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Lev. 21:1‑15• 1And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for a dead one (soul) among his peoples,
2except for his kin that is near to him—for his mother, and for his father, and for his son, and for his daughter, and for his brother;
3and for his sister a virgin, that is near to him, who hath had no husband, for her he may defile himself.
4He shall not make himself unclean, [being] a chief among his peoples, to profane himself.
5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6They shall be holy to their God and not profane the name of their God; for they offer the fire-offerings of Jehovah, the bread of their God; therefore shall they be holy.
7They shall not take to wife a harlot or one dishonoured; neither shall they take a woman put away from her husband; for he is holy to his God.
8And thou shalt sanctify him; for the bread of thy God he offereth; he shall be holy to thee; for I, Jehovah, who sanctify you, am holy.
9And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father; she shall be burnt with fire.
10And the priest that is greater than his brethren, upon whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head , nor rend his garments.
11Neither shall he come near any person dead, nor make himself unclean for his father nor for his mother.
12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God [is] upon him: I [am] Jehovah.
13And he shall take a wife in her virginity.
14A widow or a divorced woman or one dishonoured, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
15And he shall not profane his seed among his peoples; for I Jehovah sanctify him.
(Lev. 21:1‑15)
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Ex. 33:5• 5{i}Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.{/i} (Ex. 33:5)
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Num. 5:18• 18and the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse. (Num. 5:18)
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Num. 6:6‑7• 6{i}All the days that he hath consecrated himself to Jehovah, he shall come near no dead body.{/i}
7{i}He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die;{/i} because the consecration of his God was upon his head.
(Num. 6:6‑7)
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Num. 14:6• 6And Joshua the son of Nun and Caleb, the son of Jephunneh, of them that searched out the land, rent their clothes; (Num. 14:6)
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Deut. 33:9• 9Who said of his father and of his mother,{HR}I have not seen him;{HR}Neither did he acknowledge his brethren,{HR}Nor know his own children;{HR}For they kept thy word,{HR}And guarded thy covenant. (Deut. 33:9)
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Jer. 7:29• 29{i}Cut off thy hair, and cast it away, and take up a lamentation on the heights; for Jehovah hath rejected and forsaken the generation of his wrath.{/i} (Jer. 7:29)
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Ezek. 24:16‑17• 16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
(Ezek. 24:16‑17)
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Mic. 1:16• 16{i}Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.{/i} (Mic. 1:16)
lest wrath.
Num. 16:22,41‑47• 22{i}And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?{/i}
41But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of Jehovah appeared.
43And Moses and Aaron came before the tabernacle of the congregation.
44And Jehovah spake unto Moses, saying,
45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
46And Moses said unto Aaron, Take the censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
47And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people; {i}and he put on incense, and made atonement for the people.{/i}
(Num. 16:22,41‑47)
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Josh. 7:1,11• 1{i}But the children of Israel committed unfaithfulness in that which had been brought under the curse:{/i} Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of Jehovah was kindled against the children of Israel.
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
(Josh. 7:1,11)
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Josh. 22:18,20• 18{i}And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, tomorrow he will be wroth with the whole assembly of Israel.{/i}
20{i}Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity.{/i}
(Josh. 22:18,20)
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2 Sam. 24:1,15‑17• 1And again the anger of Jehovah was kindled against Israel, and He moved David against them to say, Go, number Israel and Judah.
15{i}And Jehovah sent a pestilence upon Israel from the morning even to the set time; and there died of the people from Dan even to Beer-sheba seventy thousand men.{/i}
16{i}And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.{/i}
17{i}And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house!{/i}
(2 Sam. 24:1,15‑17)

J. N. Darby Translation

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6
And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burninga which Jehovah hath kindleda.

JND Translation Notes

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a
Consume wholly. see ch. 4.12.

W. Kelly Translation

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6
And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Uncover not your heads nor rend your clothes, lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled.