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Luke 11

Lc. 11:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
epan (Greek #1875)
a particle of indefinite contemporaneousness; whenever, as soon as
KJV usage: when.
Pronounce: ep-an'
Origin: from 1909 and 302
a stronger
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
y than he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall come upon
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and overcome
nikao (Greek #3528)
to subdue (literally or figuratively)
KJV usage: conquer, overcome, prevail, get the victory.
Pronounce: nik-ah'-o
Origin: from 3529
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he taketh
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
from him
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
panoplia (Greek #3833)
full armor ("panoply")
KJV usage: all (whole) armour.
Pronounce: pan-op-lee'-ah
Origin: from a compound of 3956 and 3696
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
armor
panoplia (Greek #3833)
full armor ("panoply")
KJV usage: all (whole) armour.
Pronounce: pan-op-lee'-ah
Origin: from a compound of 3956 and 3696
wherein
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he trusted
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divideth
diadidomai (Greek #1239)
to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)
KJV usage: (make) distribute(-ion), divide, give.
Pronounce: dee-ad-id'-o-mee
Origin: from 1223 and 1325
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
spoils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skulon (Greek #4661)
something stripped (as a hide), i.e. booty
KJV usage: spoil.
Pronounce: skoo'-lon
Origin: neuter from 4660
.
y
Is. 53:12• 12Por tanto yo le daré parte con los grandes, y con los fuertes repartirá despojos; por cuanto derramó su vida hasta la muerte, y fué contado con los perversos, habiendo él llevado el pecado de muchos y orado por los transgresores. (Is. 53:12)
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Col. 2:15• 15Y despojando los principados y las potestades, sacólos á la vergüenza en público, triunfando de ellos en sí mismo. (Col. 2:15)

More on:

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Armor; Armour

Cross References

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Ministry on This Verse

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Gn. 3:15• 15Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar. (Gn. 3:15)
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Is. 27:1• 1En aquel día Jehová visitará con su espada dura, grande y fuerte, sobre leviathán, serpiente rolliza, y sobre leviathán serpiente retuerta; y matará al dragón que está en la mar. (Is. 27:1)
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Is. 49:24‑25• 24¿Será quitada la presa al valiente? ó ¿libertaráse la cautividad legítima?
 25Así empero dice Jehová: Cierto, la cautividad será quitada al valiente, y la presa del robusto será librada; y tu pleito yo lo pleitearé, y yo salvaré á tus hijos. (Is. 49:24‑25)
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Is. 53:12• 12Por tanto yo le daré parte con los grandes, y con los fuertes repartirá despojos; por cuanto derramó su vida hasta la muerte, y fué contado con los perversos, habiendo él llevado el pecado de muchos y orado por los transgresores. (Is. 53:12)
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Is. 63:1‑4• 1¿Quién es éste que viene de Edom, de Bosra con vestidos bermejos? ¿éste hermoso en su vestido, que marcha en la grandeza de su poder? Yo, el que hablo en justicia, grande para salvar.
 2¿Por qué es bermejo tu vestido, y tus ropas como del que ha pisado en lagar?
 3Pisado he yo solo el lagar, y de los pueblos nadie fué conmigo: pisélos con mi ira, y hollélos con mi furor; y su sangre salpicó mis vestidos, y ensucié todas mis ropas.
 4Porque el día de la venganza está en mi corazón, y el año de mis redimidos es venido. (Is. 63:1‑4)
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Col. 2:15• 15Y despojando los principados y las potestades, sacólos á la vergüenza en público, triunfando de ellos en sí mismo. (Col. 2:15)
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1 Jn. 3:8• 8El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo. (1 Jn. 3:8)
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1 Jn. 4:4• 4Hijitos, vosotros sois de Dios, y los habéis vencido; porque el que en vosotros está, es mayor que el que está en el mundo. (1 Jn. 4:4)
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Ap. 20:1‑3• 1Y vi un ángel descender del cielo, que tenía la llave del abismo, y una grande cadena en su mano.
 2Y prendió al dragón, aquella serpiente antigua, que es el Diablo y Satanás, y le ató por mil años;
 3Y arrojólo al abismo, y le encerró, y selló sobre él, porque no engañe más á las naciones, hasta que mil años sean cumplidos: y después de esto es necesario que sea desatado un poco de tiempo. (Ap. 20:1‑3)
• Nevertheless, He had bound the strong man; He had spoiled his goods; and this proved that the kingdom of God was indeed come. (“Luke 11:14-54” by J.N. Darby)
• Now the stronger One was releasing these captives. His coming presented a test to all of them: they were either with Him or against Him. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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but when the stronger than he coming upon him overcomes him, he takes away his panoplyb in which he trusted, and he will divide the spoil he has taken from him.

JND Translation Notes

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b
Lit. "fully armed"; only here. "panoply" only here and Eph. 6.11,13.

W. Kelly Translation

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but when the stronger than he coming upon [him], overcometh him, he taketh away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.