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Malachi 1

Mal. 1:13 KJV (With Strong’s)

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13
Ye said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
also, Behold, what a weariness
mattla'ah (Hebrew #4972)
what a trouble!
KJV usage: what a weariness.
Pronounce: mat-tel-aw-aw'
Origin: from 4100 and 8513
is it! γand ye have snuffed
naphach (Hebrew #5301)
to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)
KJV usage: blow, breath, give up, cause to lose (life), seething, snuff.
Pronounce: naw-fakh'
Origin: a primitive root
at it, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; and ye brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
that which was torn
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
, and the lame
picceach (Hebrew #6455)
lame
KJV usage: lame.
Pronounce: pis-say'-akh
Origin: from 6452
, and the sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
; thus ye brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
an offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: should I accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
this of your hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
? saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
γ
or, whereas ye might have blown it away.

More on:

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Lord of Hosts,
Offering; Offering Up

Cross References

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Behold.
1 Sam. 2:29• 29{i}Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And{/i} thou honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people. (1 Sam. 2:29)
;
Isa. 43:22• 22Yet thou hast not called upon me, O Jacob; for thou hast been weary of me, O Israel. (Isa. 43:22)
;
Amos 8:5• 5{i}saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:{/i} (Amos 8:5)
;
Mic. 6:3• 3O my people, what have I done unto thee? Wherein have I wearied thee? Testify against me. (Mic. 6:3)
;
Mark 14:4‑5,37‑38• 4{i}And{/i} there were some indignant in themselves, and saying, Why was this waste of the ointment made?
 5{i}for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.{/i}
 37{i}And he comes and finds them sleeping. And he says to Peter, Simon,{/i} sleepest thou? hast thou not been able to watch one hour?
 38Watch and pray, lest ye enter into temptation. The spirit indeed [is] willing, but the flesh weak; (Mark 14:4‑5,37‑38)
and ye have snuffed at it.
or, whereas ye might have blown itaway.
torn.
Mal. 1:7‑8• 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith Jehovah of hosts. (Mal. 1:7‑8)
;
Lev. 22:8,19‑23• 8That which dieth of itself, or is torn, he shall not eat to defile himself with it: I [am] Jehovah.
 19it shall be accepted for you without blemish, a male of the oxen, of the sheep, and of the goats.
 20Whatsoever hath a blemish shall ye not offer, for it shall not be acceptable for you.
 21And when a man offereth a sacrifice of peace offerings to Jehovah as a vow or an offering of the herds or of the flocks, it shall be without blemish to be accepted: no defect shall be therein.
 22Blind or broken or maimed or ulcerous or scurvy or scabbed, ye shall not offer these to Jehovah; and a fire offering shall ye not make of these on the altar to Jehovah.
 23A bullock and a sheep that hath any limb superfluous or lacking that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted. (Lev. 22:8,19‑23)
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Deut. 15:21• 21{i}But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God.{/i} (Deut. 15:21)
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Ezek. 4:14• 14Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came abominable flesh into my mouth. (Ezek. 4:14)
;
Ezek. 44:31• 31The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast. (Ezek. 44:31)
should I accept.
Mal. 2:13• 13And this have ye done again, covering the altar of Jehovah with tears, with weeping, and with crying out, insomuch that he regardeth not the offering anymore, or receiveth it with good will at your hand. (Mal. 2:13)
;
Isa. 1:12• 12When ye come to appear before me, who hath required this at your hand, to trample my courts? (Isa. 1:12)
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Isa. 57:6• 6Among the smooth [stones] of the valley [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things? (Isa. 57:6)
;
Jer. 7:9‑11,21‑24• 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
 10and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith Jehovah.
 21{i}Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.{/i}
 22{i}For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;{/i}
 23{i}but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.{/i}
 24{i}But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.{/i} (Jer. 7:9‑11,21‑24)
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Amos 5:21‑23• 21I hate, I despise your feast days, and I will not smell in your solemn assemblies.
 22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
 23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. (Amos 5:21‑23)
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Zech. 7:5‑6• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
 6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? (Zech. 7:5‑6)
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Matt. 6:1‑2,5,16• 1Take heed that ye do not your righteousness before men to be seen of them; otherwise ye have no reward with your Father that is in the heavens.
 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be glorified by men: Verily I say to you, They do get their reward.
 5And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they should appear to men. Verily I say to you, They do get their reward.
 16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces that they may appear fasting to men. Verily I say to you, They do get their reward. (Matt. 6:1‑2,5,16)

J. N. Darby Translation

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13
And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was tornc, and the lame, and the sick; thus ye bring the oblation: should I accepta this of your hand? saith Jehovah.

JND Translation Notes

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c
Or "violently taken away."
a
Or "be pleased with," as ver. 8.

W. Kelly Translation

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13
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith Jehovah.