Articles on

Mark 11

Mr. 11:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
they came nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethphage
Bethphage (Greek #967)
fig-house; Beth-phage, a place in Palestine
KJV usage: Bethphage.
Pronounce: bayth-fag-ay'
Origin: of Chaldee origin (compare 01004 and 06291)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
of Olives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, he sendeth forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
,

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Cross References

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Ministry on This Verse

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1-11:  Christ rides with triumph into Jerusalem;
12-14:  curses the fruitless fig-tree;
15-19:  purges the temple;
20-26:  exhorts his disciples to stedfastness of faith, and to forgive their enemies;
27-33:  and defends the lawfulness of his actions by the witness of John, who was a man sent of God.
when.
Mt. 21:1‑11• 1Y como se acercaron á Jerusalem, y vinieron á Bethfagé, al monte de las Olivas, entonces Jesús envió dos discípulos,
2Diciéndoles: Id á la aldea que está delante de vosotros, y luego hallaréis una asna atada, y un pollino con ella: desatad la, y traédme los.
3Y si alguno os dijere algo, decid: El Señor los ha menester. Y luego los dejará.
4Y todo esto fué hecho, para que se cumpliese lo que fué dicho por el profeta, que dijo:
5Decid á la hija de Sión: He aquí, tu Rey viene á ti, Manso, y sentado sobre una asna, Y sobre un pollino, hijo de animal de yugo.
6Y los discípulos fueron, é hicieron como Jesús les mandó;
7Y trajeron el asna y el pollino, y pusieron sobre ellos sus mantos; y se sentó sobre ellos.
8Y la compañía, que era muy numerosa, tendía sus mantos en el camino: y otros cortaban ramos de los árboles, y los tendían por el camino.
9Y las gentes que iban delante, y las que iban detrás, aclamaban diciendo: ­Hosanna al Hijo de David! Bendito el que viene en el nombre del Señor! Hosanna en las alturas!
10Y entrando él en Jerusalem, toda la ciudad se alborotó, diciendo. ¿Quién es éste?
11Y las gentes decían: Este es Jesús, el profeta, de Nazaret de Galilea.
(Mt. 21:1‑11)
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Lc. 19:29‑40• 29Y aconteció, que llegando cerca de Bethfagé, y de Bethania, al monte que se llama de las Olivas, envió dos de sus discípulos,
30Diciendo: Id á la aldea de enfrente; en la cual como entrareis, hallaréis un pollino atado, en el que ningún hombre se ha sentado jamás; desatadlo, y traedlo.
31Y si alguien os preguntare, ¿por qué lo desatáis? le responderéis así: Porque el Señor lo ha menester.
32Y fueron los que habían sido enviados, y hallaron como les dijo.
33Y desatando ellos el pollino, sus dueños les dijeron: ¿Por qué desatáis el pollino?
34Y ellos dijeron: Porque el Señor lo ha menester.
35Y trajéronlo á Jesús; y habiéndo echado sus vestidos sobre el pollino, pusieron á Jesús encima.
36Y yendo él tendían sus capas por el camino.
37Y como llegasen ya cerca de la bajada del monte de las Olivas, toda la multitud de los discípulos, gozándose, comenzaron á alabar á Dios á gran voz por todas las maravillas que habían visto,
38Diciendo: Bendito el rey que viene en el nombre del Señor: paz en el cielo, y gloria en lo altísimo!
39Entonces algunos de los Fariseos de la compañía, le dijeron: Maestro, reprende á tus discípulos.
40Y él respondiendo, les dijo: Os digo que si éstos callaren, las piedras clamarán.
(Lc. 19:29‑40)
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Jn. 12:14‑19• 14Y halló Jesús un asnillo, y se sentó sobre él, como está escrito:
15No temas, hija de Sión: he aquí tu Rey viene, sentado sobre un pollino de asna.
16Estas cosas no las entendieron sus discípulos de primero: empero cuando Jesús fué glorificado, entonces se acordaron de que estas cosas estaban escritas de él, y que le hicieron estas cosas.
17Y la gente que estaba con él, daba testimonio de cuando llamó á Lázaro del sepulcro, y le resucitó de los muertos.
18Por lo cual también había venido la gente á recibirle, porque había oído que él había hecho esta señal;
19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él.
(Jn. 12:14‑19)
at the.
he.
 In that which follows Jesus presents Himself to Jerusalem as King. (Mark 11 by J.N. Darby)
 His prophetic task had been accomplished and refused; the great work of atonement lay yet before Him. Between the two comes His royal progress, we may call it, to the city of the Great King. (Mark 11 by W. Kelly)

J. N. Darby Translation

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1
And when they draw near tob Jerusalem, tob Bethphage and Bethany, atb the mount of Olives, he sends two of his disciples,

JND Translation Notes

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b
Eis and pros. see Notes, Matt. 21.1; Eph. 4.12.

W. Kelly Translation

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1
And when they drew near to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sends two of his disciples,