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Mark 9

Mark 9:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, and restoreth
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
z of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he must suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bea set at nought
exoudenoo (Greek #1847)
to make utterly nothing of, i.e. despise
KJV usage: set at nought. See also 1848.
Pronounce: ex-oo-den-o'-o
Origin: from 1537 and a derivative of the neuter of 3762
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z
Psa. 22:1• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? (Psa. 22:1)
,etc.;
Isa. 53:3• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:3)
,etc.;
Dan. 9:26• 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
a
Psa. 74:22• 22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. (Psa. 74:22)
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Luke 23:11• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. (Luke 23:11)
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Phil. 2:7• 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (Phil. 2:7)

More on:

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Elias,
The Son of Man,
Transfiguration,
Writing

Cross References

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Ministry on This Verse

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restoreth.
Mark 1:2‑8• 2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
 3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
 5And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
 6And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
 7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
 8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. (Mark 1:2‑8)
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Isa. 40:3‑5• 3The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.
 4Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
 5And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. (Isa. 40:3‑5)
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Mal. 4:6• 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal. 4:6)
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Matt. 3:1‑12• 1In those days came John the Baptist, preaching in the wilderness of Judea,
 2And saying, Repent ye: for the kingdom of heaven is at hand.
 3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 4And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
 5Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
 6And were baptized of him in Jordan, confessing their sins.
 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
 8Bring forth therefore fruits meet for repentance:
 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
 11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (Matt. 3:1‑12)
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Matt. 11:2‑18• 2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
 3And said unto him, Art thou he that should come, or do we look for another?
 4Jesus answered and said unto them, Go and show John again those things which ye do hear and see:
 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
 6And blessed is he, whosoever shall not be offended in me.
 7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
 10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
 13For all the prophets and the law prophesied until John.
 14And if ye will receive it, this is Elias, which was for to come.
 15He that hath ears to hear, let him hear.
 16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
 17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
 18For John came neither eating nor drinking, and they say, He hath a devil. (Matt. 11:2‑18)
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Luke 1:16‑17,76• 16And many of the children of Israel shall he turn to the Lord their God.
 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
 76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; (Luke 1:16‑17,76)
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Luke 3:2‑6• 2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
 3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
 4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
 6And all flesh shall see the salvation of God. (Luke 3:2‑6)
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John 1:6‑36• 6There was a man sent from God, whose name was John.
 7The same came for a witness, to bear witness of the Light, that all men through him might believe.
 8He was not that Light, but was sent to bear witness of that Light.
 9That was the true Light, which lighteth every man that cometh into the world.
 10He was in the world, and the world was made by him, and the world knew him not.
 11He came unto his own, and his own received him not.
 12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
 13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
 15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
 16And of his fulness have all we received, and grace for grace.
 17For the law was given by Moses, but grace and truth came by Jesus Christ.
 18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
 19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
 20And he confessed, and denied not; but confessed, I am not the Christ.
 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
 22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
 23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
 24And they which were sent were of the Pharisees.
 25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
 26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
 27He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
 28These things were done in Bethabara beyond Jordan, where John was baptizing.
 29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
 30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
 31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
 32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
 34And I saw, and bare record that this is the Son of God.
 35Again the next day after John stood, and two of his disciples;
 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! (John 1:6‑36)
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John 3:27‑30• 27John answered and said, A man can receive nothing, except it be given him from heaven.
 28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
 30He must increase, but I must decrease. (John 3:27‑30)
he must.
Psa. 22:1‑31• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
 2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
 3But thou art holy, O thou that inhabitest the praises of Israel.
 4Our fathers trusted in thee: they trusted, and thou didst deliver them.
 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
 9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
 10I was cast upon thee from the womb: thou art my God from my mother's belly.
 11Be not far from me; for trouble is near; for there is none to help.
 12Many bulls have compassed me: strong bulls of Bashan have beset me round.
 13They gaped upon me with their mouths, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
 17I may tell all my bones: they look and stare upon me.
 18They part my garments among them, and cast lots upon my vesture.
 19But be not thou far from me, O Lord: O my strength, haste thee to help me.
 20Deliver my soul from the sword; my darling from the power of the dog.
 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
 22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
 23Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
 25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
 27All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
 28For the kingdom is the Lord's: and he is the governor among the nations.
 29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. (Psa. 22:1‑31)
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Psa. 69:1‑36• 1<<To the chief Musician upon Shoshannim, A Psalm of David.>> Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
 3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5O God, thou knowest my foolishness; and my sins are not hid from thee.
 6Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
 7Because for thy sake I have borne reproach; shame hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's children.
 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
 10When I wept, and chastened my soul with fasting, that was to my reproach.
 11I made sackcloth also my garment; and I became a proverb to them.
 12They that sit in the gate speak against me; and I was the song of the drunkards.
 13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
 15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
 16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
 17And hide not thy face from thy servant; for I am in trouble: hear me speedily.
 18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
 19Thou hast known my reproach, and my shame, and my dishonor: mine adversaries are all before thee.
 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
 21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
 22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
 23Let their eyes be darkened, that they see not; and make their loins continually to shake.
 24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
 25Let their habitation be desolate; and let none dwell in their tents.
 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
 27Add iniquity unto their iniquity: and let them not come into thy righteousness.
 28Let them be blotted out of the book of the living, and not be written with the righteous.
 29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
 30I will praise the name of God with a song, and will magnify him with thanksgiving.
 31This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
 32The humble shall see this, and be glad: and your heart shall live that seek God.
 33For the Lord heareth the poor, and despiseth not his prisoners.
 34Let the heaven and earth praise him, the seas, and every thing that moveth therein.
 35For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
 36The seed also of his servants shall inherit it: and they that love his name shall dwell therein. (Psa. 69:1‑36)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom is the arm of the Lord revealed?
 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
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Dan. 9:24‑26• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
set.
Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, (Psa. 22:6‑7)
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Psa. 69:12• 12They that sit in the gate speak against me; and I was the song of the drunkards. (Psa. 69:12)
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Psa. 74:22• 22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. (Psa. 74:22)
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Isa. 49:7• 7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isa. 49:7)
;
Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: (Isa. 52:14)
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Isa. 53:1‑3• 1Who hath believed our report? and to whom is the arm of the Lord revealed?
 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:1‑3)
;
Zech. 11:13• 13And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord. (Zech. 11:13)
;
Luke 23:11,39• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. (Luke 23:11,39)
;
Phil. 2:7‑8• 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:7‑8)
• God had not failed to supply them with a testimony according to the spirit and power of Elias; and they had ill-treated him as they listed. It was written that the Son of Man should suffer before His glory, as truly as that Elias should come. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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12
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

W. Kelly Translation

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12
And he answering, told them, Elias indeed, having come first, restoreth all things; and how it is written of the Son of man, that he must suffer much and be set at nought.