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Matthew 1

Mt. 1:18 KJV (With Strong’s)

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18
Now
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the birth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gennesis (Greek #1083)
nativity
KJV usage: birth.
Pronounce: ghen'-nay-sis
Origin: from 1080
g of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
on this wise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
: When as
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
was espoused
mnesteuo (Greek #3423)
to give a souvenir (engagement present), i.e. betroth
KJV usage: espouse.
Pronounce: mnace-tyoo'-o
Origin: from a derivative of 3415
to Joseph
Ioseph (Greek #2501)
Joseph, the name of seven Israelites
KJV usage: Joseph.
Pronounce: ee-o-safe'
Origin: of Hebrew origin (03130)
, *before
prin (Greek #4250)
prior, sooner
KJV usage: before (that), ere.
Pronounce: prin
Origin: adverb from 4253
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
came together
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
, she was found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
with
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
child
gaster (Greek #1064)
the stomach; by analogy, the matrix; figuratively, a gourmand
KJV usage: belly, + with child, womb.
Pronounce: gas-tare'
Origin: of uncertain derivation
of
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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g
Lc. 1:27• 27A una virgen desposada con un varón que se llamaba José, de la casa de David: y el nombre de la virgen era María. (Lc. 1:27)
,etc.
*
Fifth year before the account called Anno Domini.

More on:

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Christ,
Espousal,
Ghost,
Holy Ghost; Holy Spirit,
Joseph,
Mary, the Mother of Jesus,
Mother,
The Lord Jesus

Cross References

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Ministry on This Verse

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the birth.
Lc. 1:27‑38• 27A una virgen desposada con un varón que se llamaba José, de la casa de David: y el nombre de la virgen era María.
 28Y entrando el ángel á donde estaba, dijo, Salve, muy favorecida! el Señor es contigo: bendita tú entre las mujeres.
 29Mas ella, cuando le vió, se turbó de sus palabras, y pensaba qué salutación fuese ésta.
 30Entonces el ángel le dijo: María, no temas, porque has hallado gracia cerca de Dios.
 31Y he aquí, concebirás en tu seno, y parirás un hijo, y llamarás su nombre JESÚS.
 32Este será grande, y será llamado Hijo del Altísimo: y le dará el Señor Dios el trono de David su padre:
 33Y reinará en la casa de Jacob por siempre; y de su reino no habrá fin.
 34Entonces María dijo al ángel: ¿Cómo será esto? porque no conozco varón.
 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios.
 36Y he aquí, Elisabet tu parienta, también ella ha concebido hijo en su vejez; y este es el sexto mes á ella que es llamada la estéril:
 37Porque ninguna cosa es imposible para Dios.
 38Entonces María dijo: He aquí la sierva del Señor; hágase á mí conforme á tu palabra. Y el ángel partió de ella. (Lc. 1:27‑38)
of the.
Gn. 3:15• 15Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar. (Gn. 3:15)
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Job 14:4• 4¿Quién hará limpio de inmundo? Nadie. (Job 14:4)
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Job 15:14• 14¿Qué cosa es el hombre para que sea limpio, Y que se justifique el nacido de mujer? (Job 15:14)
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Lc. 1:25,35• 25Porque el Señor me ha hecho así en los días en que miró para quitar mi afrenta entre los hombres.
 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios. (Lc. 1:25,35)
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Gá. 4:4‑5• 4Mas venido el cumplimiento del tiempo, Dios envió su Hijo, hecho de mujer, hecho súbdito á la ley,
 5Para que redimiese á los que estaban debajo de la ley, á fin de que recibiésemos la adopción de hijos. (Gá. 4:4‑5)
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He. 7:26• 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos; (He. 7:26)
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He. 10:5• 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo: (He. 10:5)
• Mary must be espoused to Joseph; else the Lord Jesus would not have a proper title to the throne of David, and therefore the stress here is not laid upon Mary but upon Joseph, because the law would have always maintained the claim of Joseph. On the other hand, had Joseph been the real father, there could have been no Savior at all. As it is, the wonder of divine wisdom shines most conspicuously, making Him legally the son of Joseph, really the son of Mary, who in the truth of His nature is the Son of God. (“Remarks on Matthew 1” by W. Kelly)
• If the law demanded that Jesus should be the heir of Joseph, the prophet demanded that he should not be the son of Joseph, but of a virgin. God humbling Himself was the need of man; man exalted was the counsel of God. How was this, and far more, to be united and reconciled in one person? Jehovah Jesus is the answer. (“Remarks on Matthew 1” by W. Kelly)

J. N. Darby Translation

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18
Now the birth of Jesus Christ was thus: His mother, Mary, that isb, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit.

JND Translation Notes

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b
The Greek expression here translated "that is" emphasizes the peculiar manner of the birth.

W. Kelly Translation

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18
Now the birth of Jesus Christa was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

WK Translation Notes

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a
The true reading in verse 18 is a matter of considerable difficulty regards the use and order of the words "the," "Christ," and "Jesus." If verse 18 refers to verse 17 where the phrase is unquestionably "the Christ" the order would be this. First, "Jesus Christ" is naturally brought before us in verse 1, which winds up with verse 16, "Jesus that is called Christ," and with the summary that follows, which gives the distinctive title, "the Christ" or Messiah. Then the portion that next commences unfolds the mysterious birth of this long-looked-for Messiah, whose name when born is Jesus.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)