Articles on

Matthew 11

Mt. 11:11 KJV (With Strong’s)

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11
Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
d them that are born
gennetos (Greek #1084)
born
KJV usage: they that are born.
Pronounce: ghen-nay-tos'
Origin: from 1080
of women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
there hath
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
a greater than
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
the Baptist
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Baptistes (Greek #910)
a baptizer, as an epithet of Christ's forerunner
KJV usage: Baptist.
Pronounce: bap-tis-tace'
Origin: from 907
: notwithstanding
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hef that is least
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
greater than
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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born.
a greater.
he that.
Mt. 5:19• 19De manera que cualquiera que infringiere uno de estos mandamientos muy pequeños, y así enseñare á los hombres, muy pequeño será llamado en el reino de los cielos: mas cualquiera que hiciere y enseñare, éste será llamado grande en el reino de los cielos. (Mt. 5:19)
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Is. 30:26• 26Y la luz de la luna será como la luz del sol, y la luz del sol siete veces mayor, como la luz de siete días, el día que soldará Jehová la quebradura de su pueblo, y curará la llaga de su herida. (Is. 30:26)
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Zac. 12:8• 8En aquel día Jehová defenderá al morador de Jerusalem: y el que entre ellos fuere flaco, en aquel tiempo será como David; y la casa de David como ángeles, como el ángel de Jehová delante de ellos. (Zac. 12:8)
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Lc. 9:48• 48Y les dice: Cualquiera que recibiere este niño en mí nombre, á mí recibe; y cualquiera que me recibiere á mí, recibe al que me envió; porque el que fuere el menor entre todos vosotros, éste será el grande. (Lc. 9:48)
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Jn. 1:15,27• 15Juan dió testimonio de él, y clamó diciendo: Este es del que yo decía: El que viene tras mí, es antes de mí: porque es primero que yo.
27Este es el que ha de venir tras mí, el cual es antes de mí: del cual yo no soy digno de desatar la correa del zapato.
(Jn. 1:15,27)
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Jn. 3:30• 30A él conviene crecer, mas á mí menguar. (Jn. 3:30)
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1 Co. 6:4• 4Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia. (1 Co. 6:4)
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1 Co. 15:9• 9Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios. (1 Co. 15:9)
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Ef. 3:8• 8A mí, que soy menos que el más pequeño de todos los santos, es dada esta gracia de anunciar entre los Gentiles el evangelio de las inescrutables riquezas de Cristo, (Ef. 3:8)
greater.
Jn. 7:39• 39(Y esto dijo del Espíritu que habían de recibir los que creyesen en él: pues aun no había venido el Espíritu Santo; porque Jesús no estaba aún glorificado.) (Jn. 7:39)
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Jn. 10:41• 41Y muchos venían á él, y decían: Juan, á la verdad, ninguna señal hizo; mas todo lo que Juan dijo de éste, era verdad. (Jn. 10:41)
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Ro. 16:25‑26• 25Y al que puede confirmaros según mi evangelio y la predicación de Jesucristo, segun la revelación del misterio encubierto desde tiempos eternos,
26Mas manifestado ahora, y por las Escrituras de los profetas, según el mandamiento del Dios eterno, declarado á todas las gentes para que obedezcan á la fe;
(Ro. 16:25‑26)
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Col. 1:26‑27• 26A saber, el misterio que había estado oculto desde los siglos y edades, mas ahora ha sido manifestado á sus santos:
27A los cuales quiso Dios hacer notorias las riquezas de la gloria de este misterio entre los Gentiles; que es Cristo en vosotros la esperanza de gloria:
(Col. 1:26‑27)
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2 Ti. 1:10• 10Mas ahora es manifestada por la aparición de nuestro Salvador Jesucristo, el cual quitó la muerte, y sacó á la luz la vida y la inmortalidad por el evangelio; (2 Ti. 1:10)
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He. 11:40• 40Proveyendo Dios alguna cosa mejor para nosotros, para que no fuesen perfeccionados sin nosotros. (He. 11:40)
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1 P. 1:10• 10De la cual salud los profetas que profetizaron de la gracia que había de venir á vosotros, han inquirido y diligentemente buscado, (1 P. 1:10)
 There was a new order of things commencing, in which the privileges that God's sovereign grace would confer would be so great, that the least in the dispensation about to open would be greater than the greatest in all the past. Of course this is not as to anything in themselves; the faith of a weak believer now is not greater than a man's mighty faith in times past; nor is some poor soul, anxious and troubled about his acceptance, in a healthier state than those who could rejoice like Simeon in God their Savior. (Remarks on Matthew 11 by W. Kelly)
 What I find, then, in the word of God is this: there was a new dispensation about to open, in which the very least is invested with privileges that the greatest could not possess before. And this, because God sets infinite value upon the death of His Son. God puts the greatest possible honor upon the death of Christ. (Remarks on Matthew 11 by W. Kelly)

J. N. Darby Translation

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11
Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little onec in the kingdom of the heavens is greater than he.

JND Translation Notes

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c
Or "the least." It is the comparative degree; whoever else is taken, the "one" is less; the idiomatic force is more preserved by "a little one."

W. Kelly Translation

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11
Verily I say to you, that there is not arisen among [the] born of women a greater than John the Baptist. But he who is a little one in the kingdom of the heavens is greater than he.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)