Go
Articles on

Nehemiah 10

Neh. 10:34 KJV (With Strong’s)

+
34
And we cast
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
the lots
gowral (Hebrew #1486)
from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
KJV usage: lot.
Pronounce: go-rawl'
Origin: or (shortened) goral {go-ral'}
among the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, and the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, forl the wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
, to bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
it into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, after the houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, at times
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
appointed
zaman (Hebrew #2163)
to fix (a time)
KJV usage: appoint.
Pronounce: zaw-man'
Origin: a primitive root
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
by year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
n, to burn
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, as it is written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
p in the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
:
l
Neh. 13:31• 31Y para la ofrenda de la leña en los tiempos señalados, y para las primicias. Acuérdate de mí, Dios mío, para bien. (Neh. 13:31)
;
Is. 40:16• 16Ni el Líbano bastará para el fuego, ni todos sus animales para el sacrificio. (Is. 40:16)
n
He. 10:3‑7• 3Empero en estos sacrificios cada año se hace conmemoración de los pecados.
 4Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.
 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:
 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad. (He. 10:3‑7)
p
Lv. 6:12• 12Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces. (Lv. 6:12)

More on:

+
Altar,
Casting Lots,
Fathers,
God,
House,
Law,
Levites,
Offering; Offering Up,
Priest; Priesthood,
Writing,
Year

Cross References

+

Ministry on This Verse

+
cast.
1 Cr. 24:5,7• 5Repartiéronlos pues por suerte los unos con los otros: porque de los hijos de Eleazar y de los hijos de Ithamar hubo príncipes del santuario, y príncipes de la casa de Dios.
 7Y la primera suerte salió por Joiarib, la segunda por Jedaía; (1 Cr. 24:5,7)
;
1 Cr. 25:8‑9• 8Y echaron suertes para los turnos del servicio, entrando el pequeño con el grande, lo mismo el maestro que el discípulo.
 9Y la primera suerte salió por Asaph, á José: la segunda á Gedalías, quien con sus hermanos é hijos fueron doce; (1 Cr. 25:8‑9)
;
Pr. 18:18• 18La suerte pone fin á los pleitos, Y desparte los fuertes. (Pr. 18:18)
the wood offering.It was the business of the Nethinim to procure the wood for the fires of the temple:
but it is probable few of them returned to their former masters after the captivity; and therefore they found it necessary to cast lots among the priests, Levites, and people, who should furnish the wood at appointed times.
This bringing of the wood to the temple at last became a great day; and was constituted into a feast, called by Josephus, [Xylophoria,] "the carrying of the wood" (Bell. 1. ii. c. 17. sec.6).
Neh. 13:31• 31Y para la ofrenda de la leña en los tiempos señalados, y para las primicias. Acuérdate de mí, Dios mío, para bien. (Neh. 13:31)
;
Lv. 6:12• 12Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces. (Lv. 6:12)
;
Jos. 9:27• 27Y constituyólos Josué aquel día por leñadores y aguadores para la congregación y para el altar de Jehová, en el lugar que él escogiese: lo que son hasta hoy. (Jos. 9:27)
;
Is. 40:16• 16Ni el Líbano bastará para el fuego, ni todos sus animales para el sacrificio. (Is. 40:16)
at times.
He. 10:3‑7• 3Empero en estos sacrificios cada año se hace conmemoración de los pecados.
 4Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.
 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:
 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad. (He. 10:3‑7)
as it is written.
Lv. 6:12‑13• 12Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces.
 13El fuego ha de arder continuamente en el altar; no se apagará. (Lv. 6:12‑13)
• It was necessary that this provision should be made, for the fire on the altar was never to go out. (See Lev. 6:8-13.). (“Exposition on Nehemiah: Nehemiah 10” by E. Dennett)

J. N. Darby Translation

+
34
And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;