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Numbers 11

Nm. 11:29 KJV (With Strong’s)

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29
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Enviest
qana' (Hebrew #7065)
to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
KJV usage: (be) envy(-ious), be (move to, provoke to) jealous(-y), X very, (be) zeal(-ous).
Pronounce: kaw-naw'
Origin: a primitive root
thou for my sake? wouldf God that all the
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, and that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
would put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
upon them!
f
1 Co. 14:5• 5Así que, quisiera que todos vosotros hablaseis lenguas, empero más que profetizaseis: porque mayor es el que profetiza que el que habla lenguas, si también no interpretare, para que la iglesia tome edificación. (1 Co. 14:5)

More on:

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God,
Moses,
Prophet,
Spirit

Cross References

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Ministry on This Verse

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Enviest.
1 Co. 3:3,21• 3Porque todavía sois carnales: pues habiendo entre vosotros celos, y contiendas, y disensiones, ¿no sois carnales, y andáis como hombres?
 21Así que, ninguno se gloríe en los hombres; porque todo es vuestro, (1 Co. 3:3,21)
;
1 Co. 13:4• 4La caridad es sufrida, es benigna; la caridad no tiene envidia, la caridad no hace sinrazón, no se ensancha; (1 Co. 13:4)
;
Fil. 2:3• 3Nada hagáis por contienda ó por vanagloria; antes bien en humildad, estimándoos inferiores los unos á los otros: (Fil. 2:3)
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Stg. 3:14‑15• 14Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriés, ni seáis mentirosos contra la verdad:
 15Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica. (Stg. 3:14‑15)
;
Stg. 4:5• 5¿Pensáis que la Escritura dice sin causa: Es espíritu que mora en nosotros codicia para envidia? (Stg. 4:5)
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Stg. 5:9• 9Hermanos, no os quejéis unos contra otros, porque no seáis condenados; he aquí, el juez está delante de la puerta. (Stg. 5:9)
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1 P. 2:1• 1Dejando pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones, (1 P. 2:1)
would.
Hch. 26:29• 29Y Pablo dijo: Pluguiese á Dios que por poco ó por mucho, no solamente tú, mas también todos los que hoy me oyen, fueseis hechos tales cual yo soy, excepto estas prisiones! (Hch. 26:29)
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1 Co. 14:5• 5Así que, quisiera que todos vosotros hablaseis lenguas, empero más que profetizaseis: porque mayor es el que profetiza que el que habla lenguas, si también no interpretare, para que la iglesia tome edificación. (1 Co. 14:5)
;
Fil. 1:15‑18• 15Y algunos, á la verdad, predican á Cristo por envidia y porfía; mas algunos también por buena voluntad.
 16Los unos anuncian á Cristo por contención, no sinceramente, pensando añadir aflicción á mis prisiones;
 17Pero los otros por amor, sabiendo que soy puesto por la defensa del evangelio.
 18¿Qué pues? Que no obstante, en todas maneras, ó por pretexto ó por verdad, es anunciado Cristo; y en esto me huelgo, y aun me holgaré. (Fil. 1:15‑18)
that the.
Mt. 9:37‑38• 37Entonces dice á sus discípulos: A la verdad la mies es mucha, mas los obreros pocos.
 38Rogad, pues, al Señor de la mies, que envíe obreros á su mies. (Mt. 9:37‑38)
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Lc. 10:2• 2Y les decía: La mies á la verdad es mucha, mas los obreros pocos; por tanto, rogad al Señor de la mies que envíe obreros á su mies. (Lc. 10:2)
• But if Moses, unable to bear the weight of his glory, has been obliged to share it with others, and, up to a certain point, lose part of it, he shows at least, in this circumstance, the depth of the grace that was in him. He does not envy those who prophesy in the camp. “Would God,” he says, “that all were prophets!” (“Numbers 11” by J.N. Darby)

J. N. Darby Translation

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But Moses said to him, Enviest thou for my sake? would that all Jehovah’s people were prophets, and that Jehovah would put his Spirit upon them!