Psa. 16:11 KJV (With Strong’s)

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11
Thou wilt show
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
me the path
'orach (Hebrew #734)
a well-trodden road (literally or figuratively); also a caravan
KJV usage: manner, path, race, rank, traveller, troop, (by-, high-)way.
Pronounce: o'-rakh
Origin: from 732
t of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
: in thy presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
is fulness
soba` (Hebrew #7648)
satisfaction (of food or (figuratively) joy)
KJV usage: fill, full(-ness), satisfying, be satisfied.
Pronounce: so'-bah
Origin: from 7646
of joy
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
v; at thy right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
w there are pleasures
na`iym (Hebrew #5273)
delightful (objective or subjective, literal or figurative)
KJV usage: pleasant(-ure), sweet.
Pronounce: naw-eem'
Origin: from 5276
x for evermore
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
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Cross References

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path.
in thy.
Psa. 17:15• 15As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. (Psa. 17:15)
;
Psa. 21:5‑6• 5His glory is great in thy salvation: honor and majesty hast thou laid upon him.
6For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
(Psa. 21:5‑6)
;
Matt. 5:8• 8Blessed are the pure in heart: for they shall see God. (Matt. 5:8)
;
Acts 2:28• 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. (Acts 2:28)
;
1 Cor. 13:12• 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Cor. 13:12)
;
2 Cor. 4:17• 17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (2 Cor. 4:17)
;
Eph. 3:19• 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. (Eph. 3:19)
;
1 John 3:2• 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
;
Jude 24• 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 24)
;
Rev. 7:15‑17• 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
(Rev. 7:15‑17)
;
Rev. 22:5• 5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Rev. 22:5)
at thy.
pleasures.

J. N. Darby Translation

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11
Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.