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Romans 4

Rom. 4:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
weak
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
in faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, he considered
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
his own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
dead
nekroo (Greek #3499)
to deaden, i.e. (figuratively) to subdue
KJV usage: be dead, mortify.
Pronounce: nek-ro'-o
Origin: from 3498
, when he was about
pou (Greek #4225)
as adverb of place, somewhere, i.e. nearly
KJV usage: about, a certain place.
Pronounce: poo
Origin: genitive case of an indefinite pronoun πός (some) otherwise obsolete (compare 4214)
an hundred years old
hekatontaetes (Greek #1541)
centenarian
KJV usage: hundred years old.
Pronounce: hek-at-on-tah-et'-ace
Origin: from 1540 and 2094
, neither yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the deadness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nekrosis (Greek #3500)
decease; figuratively, impotency
KJV usage: deadness, dying.
Pronounce: nek'-ro-sis
Origin: from 3499
c of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
metra (Greek #3388)
the matrix
KJV usage: womb.
Pronounce: may'-trah
Origin: from 3384
Sara’s
Sarrha (Greek #4564)
Sarra (i.e. Sarah), the wife of Abraham
KJV usage: Sara, Sarah.
Pronounce: sar'-hrah
Origin: of Hebrew origin (08283)
womb
metra (Greek #3388)
the matrix
KJV usage: womb.
Pronounce: may'-trah
Origin: from 3384
:*
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
c
Heb. 11:11• 11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised. (Heb. 11:11)

More on:

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Faith,
Sarah; Sarai; Sara,
Year

Cross References

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being.
Rom. 4:20‑21• 20and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
 21and being fully persuaded that what he has promised he is able also to do; (Rom. 4:20‑21)
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Rom. 14:21• 21It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. (Rom. 14:21)
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Matt. 6:30• 30But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? (Matt. 6:30)
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Matt. 8:26• 26And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm. (Matt. 8:26)
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Matt. 14:31• 31And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt? (Matt. 14:31)
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Mark 9:23‑24• 23And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes.
 24And immediately the father of the young child crying out said with tears, I believe, help mine unbelief. (Mark 9:23‑24)
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John 20:27‑28• 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
 28Thomas answered and said to him, My Lord and my God. (John 20:27‑28)
considered.
Gen. 17:17• 17And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear? (Gen. 17:17)
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Gen. 18:11‑14• 11Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
 13And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:11‑14)
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Heb. 11:11‑19• 11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
 12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
 13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
 14For they who say such things shew clearly that they seek their country.
 15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
 17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
 18as to whom it had been said, In Isaac shall thy seed be called:
 19counting that God was able to raise him even from among the dead, whence also he received him in a figure. (Heb. 11:11‑19)

J. N. Darby Translation

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19
and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah’s womb,

W. Kelly Translation

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19
And not being weak in faith, he considered [nota] his own body now dead, being about a hundred years old, and the deadening of Sarah’s womb,

WK Translation Notes

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a
There is excellent and perhaps adequate authority for dropping the negative particle (not), which is therefore marked as doubtful. If "not" be an interpolation, the meaning would be that Abraham, instead of slighting the obstacles, took full account of them all ({vi 415}{/vi}), yet as regards the promise of God had no hesitation through unbelief, but on the contrary was inwardly strengthened in faith. If the ordinary reading be right, the meaning is that, far from being weak in faith, he paid no heed to the facts before his eyes whether in himself or in his wife, nor staggered at the promise of God through unbelief, but found strength in faith, giving glory to Him and satisfied that He was able also to perform the promise.