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Titus 3

Tit. 3:15 KJV (With Strong’s)

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15
All that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
Nikopolis (Greek #3533)
victorious city; Nicopolis, a place in Macedonia
KJV usage: Nicopolis.
Pronounce: nik-op'-ol-is
Origin: from 3534 and 4172
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
cheirotoneo (Greek #5500)
to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
KJV usage: choose, ordain.
Pronounce: khi-rot-on-eh'-o
Origin: from a comparative of 5495 and τείνω (to stretch)
episkopos (Greek #1985)
a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively)
KJV usage: bishop, overseer.
Pronounce: ep-is'-kop-os
Origin: from 1909 and 4649 (in the sense of 1983)
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Kres (Greek #2912)
a Cretan, i.e. inhabitant of Crete
KJV usage: Crete, Cretian.
Pronounce: krace
Origin: from 2914
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
salute
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
. Greet
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
them that love
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
. Grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.

More on:

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Amen,
Bishop,
Church,
Cretes,
Faith,
Grace (Chen, χάρις),
Macedonia,
Nicopolis,
Ordain,
Titus,
Writing

Cross References

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Ministry on This Verse

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with me.
Ro. 16:21‑24• 21Os saludan Timoteo, mi coadjutor, y Lucio y Jasón y Sosipater, mis parientes.
 22Yo Tercio, que escribí la epístola, os saludo en el Señor.
 23Salúdaos Gayo, mi huésped, y de toda la iglesia. Salúdaos Erasto, tesorero de la ciudad, y el hermano Cuarto.
 24La gracia del Señor nuestro Jesucristo sea con todos vosotros. Amén. (Ro. 16:21‑24)
Greet.
Ro. 16:1‑20• 1Encomiéndoos empero á Febe nuestra hermana, la cual es diaconisa de la iglesia que está en Cencreas:
 2Que la recibáis en el Señor, como es digno á los santos, y que la ayudéis en cualquiera cosa en que os hubiere menester: porque ella ha ayudado á muchos, y á mí mismo.
 3Saludad á Priscila y Aquila, mis coadjutores en Cristo Jesús;
 4(Que pusieron sus cuellos por mi vida: á los cuales no doy gracias yo sólo, mas aun todas las iglesias de los Gentiles;)
 5Asimismo á la iglesia de su casa. Saludad á Epeneto, amado mío, que es las primicias de Acaya en Cristo.
 6Saludad á María, la cual ha trabajado mucho con vosotros.
 7Saludad á Andrónico y á Junia, mis parientes, y mis compañeros en la cautividad, los que son insignes entre los apóstoles; los cuales también fueron antes de mí en Cristo.
 8Saludad á Amplias, amado mío en el Señor.
 9Saludad á Urbano, nuestro ayudador en Cristo Jesús, y á Stachîs, amado mío.
 10Saludad á Apeles, probado en Cristo. Saludad á los que son de Aristóbulo.
 11Saludad á Herodión, mi pariente. Saludad á los que son de la casa de Narciso, los que están en el Señor.
 12Saludad á Trifena y á Trifosa, las cuales trabajan en el Señor. Saludad á Pérsida amada, la cual ha trabajado mucho en el Señor.
 13Saludad á Rufo, escogido en el Señor, y á su madre y mía.
 14Saludad á Asíncrito, y á Flegonte, á Hermas, á Patrobas, á Hermes, y á los hermanos que están con ellos.
 15Saludad á Filólogo y á Julia, á Nereo y á su hermana, y á Olimpas, y á todos los santos que están con ellos.
 16Saludaos los unos á los otros con ósculo santo. Os saludan todas las iglesias de Cristo.
 17Y os ruego hermanos, que miréis los que causan disensiones y escándalos contra la doctrina que vosotros habéis aprendido; y apartaos de ellos.
 18Porque los tales no sirven al Señor nuestro Jesucristo, sino á sus vientres; y con suaves palabras y bendiciones engañan los corazones de los simples.
 19Porque vuestra obediencia ha venido á ser notoria á todos; así que me gozo de vosotros; mas quiero que seáis sabios en el bien, y simples en el mal.
 20Y el Dios de paz quebrantará presto á Satanás debajo de vuestros pies. la gracia del Señor nuestro Jesucristo sea con vosotros. (Ro. 16:1‑20)
love.
Gá. 5:6• 6Porque en Cristo Jesús ni la circuncisión vale algo, ni la incircuncisión; sino la fe que obra por la caridad. (Gá. 5:6)
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Ef. 6:23• 23Paz sea á los hermanos y amor con fe, de Dios Padre y del Señor Jesucristo. (Ef. 6:23)
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1 Ti. 1:5• 5Pues el fin del mandamiento es la caridad nacida de corazón limpio, y de buena conciencia, y de fe no fingida: (1 Ti. 1:5)
;
Flm. 5• 5Oyendo tu caridad, y la fe que tienes en el Señor Jesús, y para con todos los santos; (Flm. 5)
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2 Jn. 1‑2• 1El anciano á la señora elegida y á sus hijos, á los cuales yo amo en verdad y no yo solo, sino también todos los que han conocido la verdad,
 2Por la verdad que está en nosotros, y será perpetuamente con nosotros: (2 Jn. 1‑2)
;
3 Jn. 1• 1El anciano al muy amado Gaio, al cual yo amo en verdad. (3 Jn. 1)
Grace.
1 Co. 16:23• 23La gracia del Señor Jesucristo sea con vosotros. (1 Co. 16:23)
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Ef. 6:24• 24Gracia sea con todos los que aman á nuestro Señor Jesucristo en sinceridad. Amén. (Ef. 6:24)
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2 Ti. 4:22• 22El Señor Jesucristo sea con tu espíritu. La gracia sea con vosotros. Amén. epístola á Timoteo, el cual fué el primer obispo ordenado en Efeso, fué escrita de Roma, cuando Pablo fué presentado la segunda vez á César Nerón. (2 Ti. 4:22)
;
He. 13:25• 25La gracia sea con todos vosotros. Amén. (He. 13:25)
• "grace be with you all." His heart breaks forth in the desire of divine blessing towards all the saints in Crete, as we know it did in a general yet practical way to all on earth. But the faithful stand in a special, divine, and everlasting relationship, which no saint ought ever to forget. (“On Titus 3:12-15” by W. Kelly)
• Long before there was a Nicopolis in Alexandria, there was another Nicopolis in Cilicia. But the most important town of the name then existing, beyond a doubt, was in Epirus, looking down on a promontory of Actium in Acarnania, built by Augustus Caesar in honor of the great victory over Antony, which had such a momentous bearing on the future of the Roman empire. It seems therefore reasonable, as there is no particular description given pointing to another quarter, that the apostle means the city that was most notorious. (“On Titus 3:12-15” by W. Kelly)
• As we saw at the beginning, there is not here the same expansion of heart that we find in Paul’s communications to Timothy. Grace is the same everywhere; but there are special affections and relationships in the assembly of God. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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15
All with me salute thee. Salute those who loved us in the faith. Grace be with you all.

JND Translation Notes

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d
Phileo. see Note b, John 21.15.

W. Kelly Translation

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15
All that are with me salute thee. Salute them that love us in faith. Grace be with you all.