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Zechariah 5

Zac. 5:4 KJV (With Strong’s)

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I will bring it forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, and it shall enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
l into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the thief
gannab (Hebrew #1590)
a stealer
KJV usage: thief.
Pronounce: gaw-nab'
Origin: from 1589
, and into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of him that sweareth
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
m falsely
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
by my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
: and it shall remain
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of his house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, andn shall consume
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
it with the timber
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
thereof and the stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
thereof.

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Cross References

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Ministry on This Verse

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and it shall remain.
Lv. 14:34‑45• 34Cuando hubieres entrado en la tierra de Canaán, la cual yo os doy en posesión, y pusiere yo plaga de lepra en alguna casa de la tierra de vuestra posesión,
35Vendrá aquél cuya fuere la casa, y dará aviso al sacerdote, diciendo: Como plaga ha aparecido en mi casa.
36Entonces mandará el sacerdote, y despejarán la casa antes que el sacerdote entre á mirar la plaga, por que no sea contaminado todo lo que estuviere en la casa: y después el sacerdote entrará á reconocer la casa:
37Y mirará la plaga: y si se vieren manchas en las paredes de la casa, cavernillas verdosas ó rojas, las cuales parecieren más hundidas que la pared,
38El sacerdote saldrá de la casa á la puerta de ella, y cerrará la casa por siete días.
39Y al séptimo día volverá el sacerdote, y mirará: y si la plaga hubiere crecido en las paredes de la casa,
40Entonces mandará el sacerdote, y arrancarán las piedras en que estuviere la plaga, y las echarán fuera de la ciudad, en lugar inmundo:
41Y hará descostrar la casa por dentro alrededor, y derramarán el polvo que descostraren fuera de la ciudad en lugar inmundo:
42Y tomarán otras piedras, y las pondrán en lugar de las piedras quitadas; y tomarán otro barro, y encostrarán la casa.
43Y si la plaga volviere á reverdecer en aquella casa, después que hizo arrancar las piedras, y descostrar la casa, y después que fue encostrada,
44Entonces el sacerdote entrará y mirará; y si pareciere haberse extendido la plaga en la casa, lepra roedora está en la casa: inmunda es.
45Derribará, por tanto, la tal casa, sus piedras, y sus maderos, y toda la mezcla de la casa; y lo sacará fuera de la ciudad á lugar inmundo.
(Lv. 14:34‑45)
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Dt. 7:26• 26Y no meterás abominación en tu casa, porque no seas anatema como ello; del todo lo aborrecerás y lo abominarás; porque es anatema. (Dt. 7:26)
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Job 18:15• 15En su tienda morará como si no fuese suya: Piedra azufre será esparcida sobre su morada. (Job 18:15)
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Job 20:26• 26Todas tinieblas están guardadas para sus secretos: Fuego no soplado lo devorará; Su sucesor será quebrantado en su tienda. (Job 20:26)
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Pr. 3:33• 33La maldición de Jehová está en la casa del impío; Mas él bendecirá la morada de los justos. (Pr. 3:33)
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Hab. 2:9‑11• 9Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal!
10Tomaste consejo vergonzoso para tu casa, asolaste muchos pueblos, y has pecado contra tu vida.
11Porque la piedra clamará desde el muro, y la tabla del enmaderado le responderá.
(Hab. 2:9‑11)
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Stg. 5:2‑3• 2Vuestras riquezas están podridas: vuestras ropas están comidas de polilla.
3Vuestro oro y plata están corrompidos de orín; y su orín os será testimonio, y comerá del todo vuestras carnes como fuego. Os habéis allegado tesoro para en los postreros días.
(Stg. 5:2‑3)
 (Psa. 94:7,9). Sooner or later all such are here warned that their false security will surely be disturbed, and that God’s swift curse will enter their houses for their destruction. It does not follow, we apprehend, that the judgment here spoken of will of necessity be public or sudden. The language is peculiar — the curse enters, remains in their houses, and the houses are consumed. It would seem to be in the way of God’s governmental dealing. (Zechariah 5 by E. Dennett)

J. N. Darby Translation

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I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall lodge in the midst of his house, and shall consume it with the timber thereof and the stones thereof.