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1 Samuel 27

1 Sam. 27:1 KJV (With Strong’s)

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And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, I shall now θperish
caphah (Hebrew #5595)
properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish)
KJV usage: add, augment, consume, destroy, heap, join, perish, put.
Pronounce: saw-faw'
Origin: a primitive root
w one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
by the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
: there is nothing better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
for me than that
kiy (Hebrew #3588)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV usage: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.
Pronounce: kee
Origin: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
I should speedily
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
escape
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
; and Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
shall despair
ya'ash (Hebrew #2976)
to desist, i.e. (figuratively) to despond
KJV usage: (cause to) despair, one that is desperate, be no hope.
Pronounce: yaw-ash'
Origin: a primitive root
of me, to seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
me any more in any coast
gbuwl (Hebrew #1366)
from 1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extens. the territory inclosed
KJV usage: border, bound, coast, X great, landmark, limit, quarter, space.
Pronounce: gheb-ool'
Origin: or (shortened) gbul {gheb-ool'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: so shall I escape
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
out of his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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More on:

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Cross References

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Ministry on This Verse

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1-4:  Saul, hearing David to be in Gath, seeks no more for him.
5-7:  David begs Ziklag of Achish.
8-12:  He, invading other countries, persuades Achish he fought against Judah.
A.M. 2946.
B.C. 1058.
An. Ex. Is. 433.
And David.
1 Sam. 16:1,13• 1And Jehovah said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Bethlehemite; for I have provided me a king among his sons.
13And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.
(1 Sam. 16:1,13)
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1 Sam. 23:17• 17And he said to him, Fear not; for the hand of Saul my father will not find thee; and thou shalt be king over Israel, and I shall be next to thee; and that also Saul my father knows. (1 Sam. 23:17)
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1 Sam. 25:30• 30And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel, (1 Sam. 25:30)
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Psa. 116:11• 11I said in my haste, All men are liars. (Psa. 116:11)
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Prov. 13:12• 12Hope deferred maketh the heart sick; but the desire that cometh to pass is a tree of life. (Prov. 13:12)
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Isa. 40:27‑31• 27Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?
28Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding.
29He giveth power to the faint; and to him that hath no might he increaseth strength.
30Even the youths shall faint and shall tire, and the young men shall stumble and fall;
31but they that wait upon Jehovah shall renew their strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint.
(Isa. 40:27‑31)
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Isa. 51:12• 12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass; (Isa. 51:12)
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Matt. 14:31• 31And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt? (Matt. 14:31)
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Mark 4:40• 40And he said to them, Why are ye thus fearful? how is it ye have not faith? (Mark 4:40)
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2 Cor. 7:5• 5For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears. (2 Cor. 7:5)
I shall.This was a rash conclusion:
God had caused him to be anointed king of Israel, and promised his accession to the throne, and had so often interposed in his behalf, that he was authorised to believe the very reverse.perish.
Heb. be consumed.
there is nothing.
into the land.
1 Sam. 27:10‑11• 10So Achish said, Have ye not made a raid to-day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
11And David left neither man nor woman alive, to bring them to Gath, for he said, Lest they should tell of us, saying, So did David. And such was his custom as long as he abode in the country of the Philistines.
(1 Sam. 27:10‑11)
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1 Sam. 21:10‑15• 10And David arose, and fled that day from before Saul, and went to Achish the king of Gath.
11And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has smitten his thousands, and David his ten thousands?
12And David took to heart these words, and was much afraid of Achish the king of Gath.
13And he changed his behaviour before them, and feigned himself mad in their hands, and scratched on the doors of the gate, and let his spittle fall down on his beard.
14And Achish said to his servants, Behold, ye see the man is mad: why did ye bring him to me?
15have I lack of madmen, that ye have brought this one to rave in my presence? shall this man come into my house?
(1 Sam. 21:10‑15)
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1 Sam. 28:1‑2• 1And it came to pass in those days that the Philistines gathered together their armies for warfare to fight against Israel. And Achish said to David, Know thou assuredly that thou shalt go out with me to the camp, thou and thy men.
2And David said to Achish, Thereby thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of my person for ever.
(1 Sam. 28:1‑2)
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1 Sam. 29:2‑11• 2And the lords of the Philistines passed on by hundreds and by thousands; and David and his men passed on in the rearward with Achish.
3And the princes of the Philistines said, What are these Hebrews? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who has been with me these days, or these years, and I have found nothing in him since the day of his falling away to me to this day?
4But the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make the man return, that he may go again to his place where thou hast appointed him, that he go not down with us to the battle, that in the battle he be not an adversary to us; for wherewith should this fellow reconcile himself to his master? should it not be with the heads of these men?
5Is not this David, of whom they sang one to another in dances, saying, Saul smote his thousands, and David his ten thousands?
6And Achish called David, and said to him, As Jehovah liveth, thou art upright, and thy going out and thy coming in with me in the camp is acceptable to me; for I have not found evil in thee since the day of thy coming to me to this day; but thou art not acceptable to the lords.
7And now return, and go in peace, that thou displease not the lords of the Philistines.
8And David said to Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee to this day, that I should not go and fight against the enemies of my lord the king?
9And Achish answered and said to David, I know that thou art acceptable to me, as an angel of God; nevertheless the princes of the Philistines have said, He shall not go up with us to the battle.
10And now rise up early in the morning with thy master's servants that are come with thee; and rise ye early in the morning, and when ye have daylight, depart.
11And David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jizreel.
(1 Sam. 29:2‑11)
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1 Sam. 30:1‑3• 1And it came to pass, when David and his men came to Ziklag on the third day, that the Amalekites had made a raid upon the south, and upon Ziklag, and smitten Ziklag and burned it with fire;
2and had taken the women captives that were in it; both great and small: they had put none to death, but had carried them off, and went on their way.
3And David and his men came to the city, and behold, it was burnt with fire; and their wives, and their sons, and their daughters were taken captives.
(1 Sam. 30:1‑3)
 God, no doubt, makes use of this means to remove David from peril. But at the same time, he is tried and chastened, and is exposed to the dreadful necessity of appearing ready to fight against Israel. (1 Samuel 27 by J.N. Darby)
 We may remark that it was immediately after an evident interposition of God (ch. 26:12) that David’s faith fails. It is the same with Elijah (1 Kings 19). One would say that, in our hearts, faith exhausts itself by an unusual effort. Faith may carry us through the crisis; but the heart, which was the vessel of faith, is terrified by it. (1 Samuel 27 by J.N. Darby)
 We must often experience that a great victory is apt to be followed by a great despondency. When God was with us, did we not happen to attribute something to ourselves? When David said to Saul: “Jehovah will render to every man his righteousness and his faithfulness” (1 Sam. 26:23), God alone knows whether or not there was some self-satisfaction in these words. (1 Samuel 27 by H.L. Rossier)
 Let us remember that having been used by God does not mean that we know ourselves yet, and let us remember that this self-knowledge is indispensable for us to appreciate grace. We often have this experience after times of special blessing. The enemy takes advantage of the situation to make us fall when, armed with God’s power, we have illusions about our own strength, esteeming ourselves to be unassailable. (1 Samuel 27 by H.L. Rossier)

J. N. Darby Translation

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And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand.