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1 Timothy 1

1 Ti. 1:20 KJV (With Strong’s)

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Of whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Hymeneus
Humenaios (Greek #5211)
"hymeneal"; Hymeneus, an opponent of Christianity
KJV usage: Hymenaeus.
Pronounce: hoo-men-ah'-yos
Origin: from Ὑμήν (the god of weddings)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Alexander
Alexandros (Greek #223)
man-defender; Alexander, the name of three Israelites and one other man
KJV usage: Alexander.
Pronounce: al-ex'-an-dros
Origin: from the same as (the first part of) 220 and 435
; whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I have delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
h unto Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may learn
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to blaspheme
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
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h
1 Co. 5:5• 5El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús. (1 Co. 5:5)

More on:

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Alexander,
Hymenaeus,
Satan

Cross References

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Ministry on This Verse

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Hymenaeus.
2 Ti. 2:17• 17Y la palabra de ellos carcomerá como gangrena: de los cuales es Himeneo y Fileto; (2 Ti. 2:17)
Alexander.
Hch. 19:33• 33Y sacaron de entre la multitud á Alejandro, empujándole los Judíos. Entonces Alejandro, pedido silencio con la mano, quería dar razón al pueblo. (Hch. 19:33)
;
2 Ti. 2:14• 14Recuérdales esto, protestando delante del Señor que no contiendan en palabras, lo cual para nada aprovecha, antes trastorna á los oyentes. (2 Ti. 2:14)
;
2 Ti. 4:14‑15• 14Alejandro el calderero me ha causado muchos males: el Señor le pague conforme á sus hechos.
 15Guárdate tú también de él; que en grande manera ha resistido á nuestras palabras. (2 Ti. 4:14‑15)
I have.
Mt. 18:17• 17Y si no oyere á ellos, dilo á la iglesia: y si no oyere á la iglesia, tenle por étnico y publicano. (Mt. 18:17)
;
1 Co. 5:4‑5• 4En el nombre del Señor nuestro Jesucristo, juntados vosotros y mi espíritu, con la facultad de nuestro Señor Jesucristo,
 5El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús. (1 Co. 5:4‑5)
;
2 Co. 10:6• 6Y estando prestos para castigar toda desobediencia, cuando vuestra obediencia fuere cumplida. (2 Co. 10:6)
;
2 Co. 13:10• 10Por tanto os escribo esto ausente, por no tratar presente con dureza, conforme á la potestad que el Señor me ha dado para edificación, y no para destrucción. (2 Co. 13:10)
that.
1 Co. 11:32• 32Mas siendo juzgados, somos castigados del Señor, para que no seamos condenados con el mundo. (1 Co. 11:32)
;
2 Ts. 3:15• 15Mas no lo tengáis como á enemigo, sino amonestadle como á hermano. (2 Ts. 3:15)
;
Ap. 3:19• 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete. (Ap. 3:19)
blaspheme.
Hch. 13:45• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando. (Hch. 13:45)
;
2 Ti. 3:2• 2Que habrá hombres amadores de sí mismos, avaros, vanagloriosos, soberbios, detractores, desobedientes á los padres, ingratos, sin santidad, (2 Ti. 3:2)
;
Ap. 13:1,5‑6• 1Y yo me paré sobre la arena del mar, y vi una bestia subir del mar, que tenía siete cabezas y diez cuernos; y sobre sus cuernos diez diademas; y sobre las cabezas de ella nombre de blasfemia.
 5Y le fué dada boca que hablaba grandes cosas y blasfemias: y le fué dada potencia de obrar cuarenta y dos meses.
 6Y abrió su boca en blasfemias contra Dios, para blasfemar su nombre, y su tabernáculo, y á los que moran en el cielo. (Ap. 13:1,5‑6)
• This is not ecclesiastical discipline, or excommunication pure and simple, but the Apostle's own act of power. Indeed it is questionable whether the assembly ever did or could, without an Apostle, hand over to Satan. (“On 1 Timothy 1:18-20” by W. Kelly)
• The apostle's act of delivering over to Satan, here spoken of, apart from the assembly, had the merciful as well as holy object in view. (“On 1 Timothy 1:18-20” by W. Kelly)
• Satan should instruct them, through the pains he would make them suffer, of whatever kind it might be, whether anguish of soul or of body, and the latter is the immediate effect, in order that their will might be broken and brought into subjection to God. (“1 Timothy 1” by J.N. Darby)
• {delivered unto Satan} By Apostolic power they had been delivered to Satan. Inside the House of God there was the protection of the Holy Spirit. Outside the Assembly there is the world under the power of Satan. These men were allowed to come under the power of Satan, that, through suffering and anguish of soul, they might learn the true character of the flesh and turn to God in humbleness and brokenness of spirit. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

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of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

W. Kelly Translation

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of whom is Hymenaeus and Alexander, whom I delivered to Satan that they may be taught not to blaspheme.