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2 Chronicles 14

2 Chron. 14:11 KJV (With Strong’s)

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11
And Asa
'Aca' (Hebrew #609)
Asa, the name of a king and of a Levite
KJV usage: Asa.
Pronounce: aw-saw'
Origin: of uncertain derivation
cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
y unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, it is nothing with thee to help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
, whether
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
z with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, or with them that have no power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
: help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
us, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; for we rest
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
on thee, and in thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
a we go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against this multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
. O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou art our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; let not ηman
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
prevail
`atsar (Hebrew #6113)
to inclose; by analogy, to hold back; also to maintain, rule, assemble
KJV usage: X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
Pronounce: aw-tsar'
Origin: a primitive root
against thee.

More on:

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Asa,
God

Cross References

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Ministry on This Verse

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cried unto.
2 Chron. 13:14• 14{i}And Judah looked back, and behold, they had the battle in front and behind; and they cried to Jehovah, and the priests sounded with the trumpets.{/i} (2 Chron. 13:14)
;
2 Chron. 18:31• 31{i}And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him.{/i} (2 Chron. 18:31)
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2 Chron. 32:20• 20For this cause Hezekiah the king, and the prophet Isaiah the son of Amoz prayed and cried to heaven. (2 Chron. 32:20)
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Ex. 14:10• 10{i}And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.{/i} (Ex. 14:10)
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1 Chron. 5:20• 20{i}and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him.{/i} (1 Chron. 5:20)
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Psa. 18:6• 6In my distress I call upon Jehovah,{HR}And unto my God do I cry for help;{HR}From his temple heareth he my voice,{HR}And my supplication before him cometh into his ears. (Psa. 18:6)
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Psa. 22:5• 5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed. (Psa. 22:5)
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Psa. 34:6• 6This afflicted one called and Jehovah heard{HR}And saved him out of all his distresses. (Psa. 34:6)
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Psa. 50:15• 15And call upon me in the day of trouble:{HR}I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 91:15• 15He shall call me, and I will answer him;{HR}With him [am] I in trouble;{HR}I will deliver him and glorify him. (Psa. 91:15)
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Psa. 120:1• 1A song of the ascents.{HR}In my trouble I called unto Jehovah,{HR}And he answered me. (Psa. 120:1)
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Acts 2:21• 21And it shall be, whosoever shall call on the name of [the] Lord shall be saved. (Acts 2:21)
nothing.
Lev. 26:8• 8and five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; and your enemies shall fall before you by the sword. (Lev. 26:8)
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Deut. 32:30• 30{i}How could one chase a thousand,{HR}And two put ten thousand to flight,{HR}Were it not that their Rock had sold them,{HR}And Jehovah had delivered them up?{HR}{/i} (Deut. 32:30)
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Judg. 7:7• 7{i}And Jehovah said to Gideon,{/i} By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. (Judg. 7:7)
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1 Sam. 14:6• 6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us: for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
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1 Kings 20:27‑30• 27{i}And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land.{/i}
28{i}And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah.{/i}
29{i}And they encamped one over against the other seven days; and it came to pass that on the seventh day the battle was joined; and the children of Israel smote of the Syrians a hundred thousand footmen in one day.{/i}
30{i}And the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men of them that were left. And Ben-Hadad fled, and came into the city, from chamber to chamber.{/i}
(1 Kings 20:27‑30)
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Amos 5:9• 9that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. (Amos 5:9)
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2 Cor. 12:9‑10• 9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong.
(2 Cor. 12:9‑10)
them that.
rest on thee.
2 Chron. 32:8• 8with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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1 Sam. 17:35‑36• 35and I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
(1 Sam. 17:35‑36)
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Psa. 37:5• 5Roll thy way upon Jehovah;{HR}Trust also in him, and he will do [it]. (Psa. 37:5)
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Prov. 18:10• 10The name of Jehovah [is] a strong tower:{HR}The righteous runneth into it, and is set in a high retreat. (Prov. 18:10)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.
4Confide ye in Jehovah forever; for in Jah, Jehovah [is the] rock of ages.
(Isa. 26:3‑4)
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Isa. 41:10‑14• 10Fear not, for I [am] with thee; be not dismayed, for I [am] thy God. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that are incensed against thee shall be ashamed and confounded: they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them,—them that contend with thee. They that war against thee shall be as nothing, and as a thing of nought.
13For I Jehovah thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, ye few men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
(Isa. 41:10‑14)
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John 14:1,27• 1Let not your heart be troubled: ye believe on God, believe on me also.
27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid.
(John 14:1,27)
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Rom. 8:31• 31What then shall we say to these things? If God [be] for us, who against us? (Rom. 8:31)
in thy name.
2 Chron. 13:12,18• 12{i}And behold, we have God with us at our head, and his priests, and the loud-sounding trumpets to sound an alarm against you. Children of Israel, do not fight with Jehovah the God of your fathers; for ye shall not prosper.{/i}
18{i}And the children of Israel were humbled at that time, and the children of Judah were strengthened, because they relied upon Jehovah the God of their fathers.{/i}
(2 Chron. 13:12,18)
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1 Sam. 17:45‑46• 45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will Jehovah deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasss of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God, in Israel;
(1 Sam. 17:45‑46)
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Psa. 20:5,7• 5May we rejoice in thy salvation,{HR}And in the name of our God set up a banner:{HR}Jehovah fulfil all thy petitions.
7These of chariots and these of horses,{HR}But we of the name of Jehovah our God make mention,
(Psa. 20:5,7)
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Isa. 26:13• 13Jehovah our God, other lords than thee have had dominion over us: by thee only will we make mention of thy name. (Isa. 26:13)
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Acts 3:16• 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:16)
man.
or, mortal man.
Deut. 32:27• 27{i}If I did not fear provocation from the enemy,{HR}Lest their adversaries should misunderstand it,{HR}Lest they should say, Our hand is high,{HR}And Jehovah has not done all this.{HR}{/i} (Deut. 32:27)
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Josh. 7:8‑9• 8O Jehovah, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
(Josh. 7:8‑9)
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1 Sam. 2:9• 9He will keep the feet of his saints,{HR}And the wicked shall be silent in darkness;{HR}For by strength shall no man prevail. (1 Sam. 2:9)
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Psa. 9:19• 19Arise, O Jehovah: let not man become strong;{HR}Let the Gentiles be judged before thy face. (Psa. 9:19)
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Psa. 79:9‑10• 9Help us, O God of our salvation,{HR}For the sake of the glory of thy name and deliver us,{HR}And forgive our sins because of thy name.
10Why should the nations say, Where [is] their God?{HR}Let there be known among the nations in our sight (eyes){HR}Avenging of thy servants' blood that is shed.
(Psa. 79:9‑10)
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Isa. 2:22• 22Cease ye from man , whose breath is in his nostrils, for wherein is he to be accounted of? (Isa. 2:22)
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Jer. 1:19• 19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith Jehovah, to deliver thee. (Jer. 1:19)
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Zech. 2:8• 8For thus saith Jehovah of hosts; After the glory hath he sent me unto the nations which spoiled you; for he that toucheth you toucheth the apple of his eye. (Zech. 2:8)
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Matt. 16:18• 18{i}And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.{/i} (Matt. 16:18)
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Acts 9:4• 4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me? (Acts 9:4)
 Instead of relying like Abijah on the merits of his religion to win the battle, Asa first of all sits down and deliberates whether he with 10,000 men can withstand him who is coming against him with 20,000. The result of his deliberation leaves him no doubt; he goes out against the enemy. What, then, is the source of his confidence? His being right? His religion, giving him the assurance, as it gave his father Abijah, that God must be with him? That is not where Asa's secret lies. Asa is a man of faith, who has learned in God's presence that he can have no confidence in the flesh, but that there is strength outside himself to which he may ever resort. (Asa -Rest and Strength: 2 Chronicles 14-16 by H.L. Rossier)

J. N. Darby Translation

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11
And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not manb prevail against thee.

JND Translation Notes

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b
Enosh. see Gen. 4.26.

W. Kelly Translation

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11
And Asa cried unto Jehovah his God, and said, Jehovah, [it is] nothing with thee to help, whether with many or with them that hath no power: help us, O Jehovah our God, for we rest on thee, and in thy name we go against this multitude. O Jehovah, thou [art] our God; let not man prevail against thee.