Acts 19:9 KJV (With Strong’s)

+
9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
divers
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
were hardened
skleruno (Greek #4645)
to indurate, i.e. (figuratively) render stubborn
KJV usage: harden.
Pronounce: sklay-roo'-no
Origin: from 4642
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believed not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, but spake evil
kakologeo (Greek #2551)
to revile
KJV usage: curse, speak evil of.
Pronounce: kak-ol-og-eh'-o
Origin: from a compound of 2556 and 3056
k of thatl way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
, he departed
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and separated
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, disputing
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
*
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
daily
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the school
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
schole (Greek #4981)
properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
KJV usage: school.
Pronounce: skhol-ay'
Origin: probably feminine of a presumed derivative of the alternate of 2192
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Tyrannus
Turannos (Greek #5181)
a "tyrant"; Tyrannus, an Ephesian
KJV usage: Tyrannus.
Pronounce: too'-ran-nos
Origin: a provincial form of the derivative of the base of 2962
.

Cross References

+
Cir. A.M. 4061.
A.D. 57.
divers.
Acts 7:51• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:51)
;
Acts 13:45‑46• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
(Acts 13:45‑46)
;
Acts 18:6• 6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. (Acts 18:6)
;
2 Kings 17:14• 14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God. (2 Kings 17:14)
;
2 Chron. 30:8• 8Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you. (2 Chron. 30:8)
;
2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)
;
Neh. 9:16‑17,29• 16But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
29And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
(Neh. 9:16‑17,29)
;
Psa. 95:8• 8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: (Psa. 95:8)
;
Isa. 8:14• 14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (Isa. 8:14)
;
Jer. 7:26• 26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. (Jer. 7:26)
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Jer. 19:15• 15Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words. (Jer. 19:15)
;
John 12:40• 40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. (John 12:40)
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Rom. 9:18• 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. (Rom. 9:18)
;
Rom. 11:7• 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (Rom. 11:7)
;
Rom. 11•  (Rom. 11)
:*marg:;
Heb. 3:13• 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Heb. 3:13)
but spake.
he departed.
Acts 14:4• 4But the multitude of the city was divided: and part held with the Jews, and part with the apostles. (Acts 14:4)
;
Acts 17:4• 4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. (Acts 17:4)
;
Acts 18:7‑8• 7And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
(Acts 18:7‑8)
;
Matt. 15:14• 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:14)
;
Matt. 16:4• 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. (Matt. 16:4)
;
Luke 12:51‑53• 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
52For from henceforth there shall be five in one house divided, three against two, and two against three.
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
(Luke 12:51‑53)
;
1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
;
2 Tim. 3:5• 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)
daily.

J. N. Darby Translation

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9
But when some were hardened and disbelieved, speaking evil of the wayc before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

JND Translation Notes

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c
See Note, ch. 9.2.

W. Kelly Translation

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9
But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus1.

WK Translation Notes

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1
^ Tyrannus: Most support Text. Rec. in adding ’a certain’; but the most ancient omit. (Exp. of Acts, p.281)