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Exodus 29

Éx. 29:20 KJV (With Strong’s)

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20
Then shalt thou kill
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
the ram
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, and take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of his blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
itk upon the tip
tnuwk (Hebrew #8571)
a pinnacle, i.e. extremity
KJV usage: tip.
Pronounce: ten-ook'
Origin: perhaps from the same as 594 through the idea of protraction
of the right ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and upon the tip
tnuwk (Hebrew #8571)
a pinnacle, i.e. extremity
KJV usage: tip.
Pronounce: ten-ook'
Origin: perhaps from the same as 594 through the idea of protraction
of the right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
of his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and upon the thumb
bohen (Hebrew #931)
the thumb of the hand or great toe of the foot
KJV usage: thumb, great toe.
Pronounce: bo'-hen
Origin: from an unused root apparently meaning to be thick
of their right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and upon the great toe
bohen (Hebrew #931)
the thumb of the hand or great toe of the foot
KJV usage: thumb, great toe.
Pronounce: bo'-hen
Origin: from an unused root apparently meaning to be thick
of their right
ymaniy (Hebrew #3233)
from 3231; right (i.e. at the right hand): --(on the) right (hand).
Pronounce: yem-aw-nee'
foot
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
, and sprinkle
zaraq (Hebrew #2236)
to sprinkle (fluid or solid particles)
KJV usage: be here and there, scatter, sprinkle, strew.
Pronounce: zaw-rak'
Origin: a primitive root
the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
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Cross References

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Ministry on This Verse

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put it upon the tip.All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life.
And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice.
sprinkle.
Lv. 14:7,16• 7Y rociará siete veces sobre el que se purifica de la lepra, y le dará por limpio; y soltará la avecilla viva sobre la haz del campo.
16Y mojará su dedo derecho en el aceite que tiene en su mano izquierda, y esparcirá del aceite con su dedo siete veces delante de Jehová:
(Lv. 14:7,16)
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Lv. 16:14‑15,19• 14Tomará luego de la sangre del becerro, y rociará con su dedo hacia la cubierta al lado oriental: hacia la cubierta esparcirá siete veces de aquella sangre con su dedo.
15Después degollará en expiación el macho cabrío, que era del pueblo, y meterá la sangre de él del velo adentro; y hará de su sangre como hizo de la sangre del becerro, y esparcirá sobre la cubierta y delante de la cubierta:
19Y esparcirá sobre él de la sangre con su dedo siete veces, y lo limpiará, y lo santificará de las inmundicias de los hijos de Israel.
(Lv. 16:14‑15,19)
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Is. 52:15• 15Empero él rociará muchas gentes: los reyes cerrarán sobre él sus bocas; porque verán lo que nunca les fué contado, y entenderán lo que jamás habían oído. (Is. 52:15)
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He. 9:19‑23• 19Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,
20Diciendo: Esta es la sangre del testamento que Dios os ha mandado.
21Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.
22Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.
23Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.
(He. 9:19‑23)
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He. 10:22• 22Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia. (He. 10:22)
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He. 12:24• 24Y á Jesús el Mediador del nuevo testamento, y á la sangre del esparcimiento que habla mejor que la de Abel. (He. 12:24)
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1 P. 1:2• 2Elegidos según la presciencia de Dios Padre en santificación del Espíritu, para obedecer y ser rociados con la sangre de Jesucristo: Gracia y paz os sea multiplicada. (1 P. 1:2)
 {Aaron's} sons are then brought and with him are sprinkled with blood upon the ear, the thumb of the right hand, the great toe of the right foot;2 obedience, action and walk being measured and guarded, both through the price and according to the perfection of the blood of Christ. (Exodus 29 by J.N. Darby)
 It might be supposed that it was only on Aaron’s ear, but comparing with Leviticus 8:23 it would seem that “their,” in verse 20 here, includes Aaron. The great principle is our association with the blessed Lord; but He was obedient unto death, and no act or walk needed to be purified. The great principle for us is that nothing should pass into the thought, no act be done, nothing occur in our walk which is not according to the perfection of consecration in Christ’s sacrifice: we have its value upon us as to imputation, but here it is consecration, for both are in His blood. (Exodus 29 by J.N. Darby)

J. N. Darby Translation

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20
and thou shalt slaughter the ram, and take of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.