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Hebrews 10

Heb. 10:24 KJV (With Strong’s)

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24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let us consider
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
provoke
paroxusmos (Greek #3948)
incitement (to good), or dispute (in anger)
KJV usage: contention, provoke unto.
Pronounce: par-ox-oos-mos'
Origin: from 3947 ("paroxysm")
unto love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
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Cross References

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Ministry on This Verse

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consider.
Heb. 13:3• 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (Heb. 13:3)
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Psa. 41:1• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psa. 41:1)
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Prov. 29:7• 7The righteous considereth the cause of the poor: but the wicked regardeth not to know it. (Prov. 29:7)
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Acts 11:29• 29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea: (Acts 11:29)
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Rom. 12:15• 15Rejoice with them that do rejoice, and weep with them that weep. (Rom. 12:15)
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Rom. 15:1‑2• 1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
 2Let every one of us please his neighbor for his good to edification. (Rom. 15:1‑2)
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1 Cor. 8:12‑13• 12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
 13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Cor. 8:12‑13)
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1 Cor. 9:22• 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (1 Cor. 9:22)
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1 Cor. 10:33• 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Cor. 10:33)
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Gal. 6:1• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Gal. 6:1)
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Col. 3:16• 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Col. 3:16)
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1 Thess. 5:11• 11Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thess. 5:11)
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2 Thess. 3:9• 9Not because we have not power, but to make ourselves an ensample unto you to follow us. (2 Thess. 3:9)
to provoke.
Rom. 11:4• 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. (Rom. 11:4)
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2 Cor. 8:8• 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. (2 Cor. 8:8)
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2 Cor. 9:2• 2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. (2 Cor. 9:2)
love.
Heb. 6:10‑11• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
 11And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: (Heb. 6:10‑11)
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Heb. 13:1• 1Let brotherly love continue. (Heb. 13:1)
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Gal. 5:6,13,22• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
 13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:6,13,22)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
 11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1:9‑11)
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1 Thess. 1:3• 3Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (1 Thess. 1:3)
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1 Thess. 3:12‑13• 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:12‑13)
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1 Tim. 6:18• 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; (1 Tim. 6:18)
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Titus 2:4• 4That they may teach the young women to be sober, to love their husbands, to love their children, (Titus 2:4)
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Titus 3:8• 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. (Titus 3:8)
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1 John 3:18• 18My little children, let us not love in word, neither in tongue; but in deed and in truth. (1 John 3:18)
• Not only should we have this confidence in God for ourselves, but we are also to consider one another for mutual encouragement. (“Hebrews 10” by J.N. Darby)
• Alas! how easily the flesh, carried away by a little bit of spite, can indulge its spleen to provoke a brother by deliberately and needlessly saying what is known to be offensive. Let us rather seek to provoke to love by showing love. (“The New Worshippers: Hebrews 10:19-22” by H. Smith)

J. N. Darby Translation

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and let us consider one another for provoking to love and good works;

W. Kelly Translation

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and let us consider one another for provoking love and good works,