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Isaiah 48

Is. 48:1 KJV (With Strong’s)

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Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
ye this, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, which are called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
by the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and are come forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
a of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, which swear
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
by the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and make mention
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
of the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, but notd in truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
, nor in righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
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Cross References

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Ministry on This Verse

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1-8:  God, to convince the people of their foreknown obstinancy, revealed his prophecies.
9-11:  He saves them for his own sake.
12-15:  He exhorts them to obedience, because of his power and providence.
16-19:  He laments their backwardness.
20-22:  He powerfully delivers his people out of Babylon.
which are.
Gn. 32:28• 28Y él dijo: No se dirá más tu nombre Jacob, sino Israel: porque has peleado con Dios y con los hombres, y has vencido. (Gn. 32:28)
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Gn. 35:10• 10Y díjole Dios: Tu nombre es Jacob; no se llamará más tu nombre Jacob, sino Israel será tu nombre: y llamó su nombre Israel. (Gn. 35:10)
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2 R. 17:34• 34Hasta hoy hacen como primero; que ni temen á Jehová, ni guardan sus estatutos, ni sus ordenanzas, ni hacen según la ley y los mandamientos que prescribió Jehová á los hijos de Jacob, al cual puso el nombre de Israel; (2 R. 17:34)
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Jn. 1:47• 47Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño. (Jn. 1:47)
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Ro. 2:17,28‑29• 17He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
28Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:
29Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.
(Ro. 2:17,28‑29)
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Ro. 9:6,8• 6No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;
8Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.
(Ro. 9:6,8)
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Ap. 2:9• 9Yo sé tus obras, y tu tribulacion, y tu pobreza (pero tú eres rico), y la blasfemia de los que se dicen ser Judíos, y no lo son, mas son sinagoga de Satanás. (Ap. 2:9)
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Ap. 3:9• 9He aquí, yo doy de la sinagoga de Satanás, los que se dicen ser Judíos, y no lo son, mas mienten; he aquí, yo los constreñiré á que vengan y adoren delante de tus pies, y sepan que yo te he amado. (Ap. 3:9)
come.
which swear.
make mention.
not in truth.
Is. 1:10‑14• 10Príncipes de Sodoma, oid la palabra de Jehová; escuchad la ley de nuestro Dios, pueblo de Gomorra.
11¿Para qué á mí, dice Jehová, la multitud de vuestros sacrificios? Harto estoy de holocaustos de carneros, y de sebo de animales gruesos: no quiero sangre de bueyes, ni de ovejas, ni de machos cabríos.
12¿Quién demandó esto de vuestras manos, cuando vinieseis á presentaros delante de mí, para hollar mis atrios?
13No me traigáis más vano presente: el perfume me es abominación: luna nueva y sábado, el convocar asambleas, no las puedo sufrir: son iniquidad vuestras solemnidades.
14Vuestras lunas nuevas y vuestras solemnidades tiene aborrecidas mi alma: me son gravosas; cansado estoy de llevarlas.
(Is. 1:10‑14)
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Lv. 19:12• 12Y no juraréis en mi nombre con mentira, ni profanarás el nombre de tu Dios: Yo Jehová. (Lv. 19:12)
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Sal. 50:16‑20• 16Pero al malo dijo Dios: ¿Qué tienes tú que enarrar mis leyes, Y que tomar mi pacto en tu boca,
17Pues que tú aborreces el castigo, Y echas á tu espalda mis palabras?
18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte.
19Tu boca metías en mal, Y tu lengua componía engaño.
20Tomabas asiento, y hablabas contra tu hermano: Contra el hijo de tu madre ponías infamia.
(Sal. 50:16‑20)
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Sal. 66:3• 3Decid á Dios: Cuán terribles tus obras! Por lo grande de tu fortaleza te mentirán tus enemigos. (Sal. 66:3)
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Sal. 66•  (Sal. 66)
:*marg:;
Jer. 4:2• 2Y jurarás, diciendo, Vive Jehová, con verdad, con juicio, y con justicia: y bendecirse han en él las gentes, y en él se gloriarán. (Jer. 4:2)
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Jer. 5:2• 2Y si dijeren: Vive Jehová; por tanto jurarán mentira. (Jer. 5:2)
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Jer. 7:9‑10• 9¿Hurtando, matando, y adulterando, y jurando falso, é incensando á Baal, y andando tras dioses extraños que no conocisteis,
10Vendréis y os pondréis delante de mí en esta casa sobre la cual es invocado mi nombre, y diréis: Librados somos: para hacer todas estas abominaciones?
(Jer. 7:9‑10)
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Mal. 3:5• 5Y llegarme he á vosotros á juicio; y seré pronto testigo contra los hechiceros y adúlteros; y contra los que juran mentira, y los que detienen el salario del jornalero, de la viuda, y del huérfano, y los que hacen agravio al extranjero, no teniendo temor de mí, dice Jehová de los ejércitos. (Mal. 3:5)
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Mt. 15:8‑9• 8Este pueblo de labios me honra; Mas su corazón lejos está de mí.
9Mas en vano me honran, Enseñando doctrinas y mandamientos de hombres.
(Mt. 15:8‑9)
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Mt. 23:14• 14Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis mas grave juicio. (Mt. 23:14)
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Jn. 4:24• 24Dios es Espíritu; y los que le adoran, en espíritu y en verdad es necesario que adoren. (Jn. 4:24)
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1 Ti. 4:2• 2Que con hipocresía hablarán mentira, teniendo cauterizada la conciencia. (1 Ti. 4:2)
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2 Ti. 3:2‑5• 2Que habrá hombres amadores de sí mismos, avaros, vanagloriosos, soberbios, detractores, desobedientes á los padres, ingratos, sin santidad,
3Sin afecto, desleales, calumniadores, destemplados, crueles, aborrecedores de lo bueno,
4Traidores, arrebatados, hinchados, amadores de los deleites más que de Dios;
5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita.
(2 Ti. 3:2‑5)
 The prophecy turns again in chapter 48 to the “house of Jacob, which are called by the name of Israel”. The fact that they were thus addressed constituted a rebuke. Israel was the new name given to Jacob when God blessed him, as we learn in Genesis 32:28. The people claimed the new name, but were displaying all the ugly features of the old crafty, scheming Jacob. (Isaiah 48 by F.B. Hole)
 The first eight verses of this chapter are filled with solemn words of exposure and warning. Here they were, trafficking with their idols, as verse 5 indicates, and giving them credit for anything favorable that came to pass, while still professedly serving God. And all the time it was God who was able to speak in advance and show the former things, and then suddenly bring them to pass, as verse 3 states. The fact was that their ears were closed to God’s word so that they did not hear. They were marked by treachery and transgression as verse 8 declares. (Isaiah 48 by F.B. Hole)

J. N. Darby Translation

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Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.