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Luke 22

Lc. 22:40 KJV (With Strong’s)

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And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Pray that
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
ye enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
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More on:

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To Tempt; Temptation

Cross References

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Ministry on This Verse

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Pray.
Lc. 22:46• 46Y les dijo: ¿Por qué dormís? Levantaos, y orad que no entréis en tentación. (Lc. 22:46)
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Lc. 11:4• 4Y perdónanos nuestros pecados, porque también nosotros perdonamos á todos los que nos deben. Y no nos metas en tentación, mas líbranos del malo. (Lc. 11:4)
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1 Cr. 4:10• 10E invocó Jabes al Dios de Israel, diciendo: Oh si me dieras bendición, y ensancharas mi término, y si tu mano fuera conmigo, y me libraras de mal, que no me dañe! E hizo Dios que le viniese lo que pidió. (1 Cr. 4:10)
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Sal. 17:5• 5Sustenta mis pasos en tus caminos, Porque mis pies no resbalen. (Sal. 17:5)
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Sal. 19:13• 13Detén asimismo á tu siervo de las soberbias; Que no se enseñoreen de mí: Entonces seré íntegro, y estaré limpio de gran rebelión. (Sal. 19:13)
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Sal. 119:116‑117,133• 116Susténtame conforme á tu palabra, y viviré: Y no me avergüences de mi esperanza.
 117Sosténme, y seré salvo; Y deleitaréme siempre en tus estatutos.
 133Ordena mis pasos con tu palabra; Y ninguna iniquidad se enseñoree de mí. (Sal. 119:116‑117,133)
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Pr. 30:8‑9• 8Vanidad y palabra mentirosa aparta de mí. No me des pobreza ni riquezas; Manténme del pan que he menester;
 9No sea que me harte, y te niegue, y diga, ¿Quién es Jehová? O no sea que siendo pobre, hurte, Y blasfeme el nombre de mi Dios. (Pr. 30:8‑9)
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Mt. 6:13• 13Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. (Mt. 6:13)
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Mt. 26:41• 41Velad y orad, para que no entréis en tentación: el espíritu á la verdad está presto, mas la carne enferma. (Mt. 26:41)
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Mr. 14:38• 38Velad y orad, para que no entréis en tentación: el espíritu á la verdad es presto, mas la carne enferma. (Mr. 14:38)
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2 Co. 12:7‑10• 7Y porque la grandeza de las revelaciones no me levante descomedidamente, me es dado un aguijón en mi carne, un mensajero de Satanás que me abofetee, para que no me enaltezca sobremanera.
 8Por lo cual tres veces he rogado al Señor, que se quite de mí.
 9Y me ha dicho: Bástate mi gracia; porque mi potencia en la flaqueza se perfecciona. Por tanto, de buena gana me gloriaré más bien en mis flaquezas, porque habite en mí la potencia de Cristo.
 10Por lo cual me gozo en las flaquezas, en afrentas, en necesidades, en persecuciones, en angustias por Cristo; porque cuando soy flaco, entonces soy poderoso. (2 Co. 12:7‑10)
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Ef. 6:18‑19• 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos,
 19Y por mí, para que me sea dada palabra en el abrir de mi boca con confianza, para hacer notorio el misterio del evangelio, (Ef. 6:18‑19)
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1 P. 4:7• 7Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración. (1 P. 4:7)
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1 P. 5:8‑9• 8Sed templados, y velad; porque vuestro adversario el diablo, cual león rugiente, anda alrededor buscando á quien devore:
 9Al cual resistid firmes en la fe, sabiendo que las mismas aflicciones han de ser cumplidas en la compañía de vuestros hermanos que están en el mundo. (1 P. 5:8‑9)
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Ap. 3:10• 10Porque has guardado la palabra de mi paciencia, yo también te guardaré de la hora de la tentación que ha de venir en todo el mundo, para probar á los que moran en la tierra. (Ap. 3:10)
• The whole scene of Gethsemane and the cross, in Luke, is the perfect, dependent man. (“Luke 22” by J.N. Darby)
• The endurance of temptation is when the person suffers, and suffers because he does not yield. The entrance into temptation is when he does yield because he does not pray; because he is not in dependence upon God, for there was exactly what was now coming out. “Pray that ye enter not into temptation.” He did not pray, and he did enter into temptation. (“The Dealings of God With Peter: 6. In the Gospels” by W. Kelly)

J. N. Darby Translation

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And when he was at the place he said to them, Pray that ye enter not into temptation.

W. Kelly Translation

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And when he was at the place, he said to them, Pray that ye enter not into temptation.