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Mark 14

Mr. 14:36 KJV (With Strong’s)

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36
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
g, Abba
Abba (Greek #5)
father as a vocative
KJV usage: Abba.
Pronounce: ab-bah'
Origin: of Chaldee origin (02)
, Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are possible
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
; take away
paraphero (Greek #3911)
to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
KJV usage: remove, take away.
Pronounce: par-af-er'-o
Origin: from 3844 and 5342 (including its alternate forms)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
: nevertheless
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
i not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
thou wilt
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
.
g
Ro. 8:15• 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre. (Ro. 8:15)
;
Gá. 4:6• 6Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre. (Gá. 4:6)
i
Sal. 40:8• 8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas. (Sal. 40:8)
;
Jn. 4:34• 34Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra. (Jn. 4:34)
;
Jn. 5:30• 30No puedo yo de mí mismo hacer nada: como oigo, juzgo: y mi juicio es justo; porque no busco mi voluntad, mas la voluntad del que me envió, del Padre. (Jn. 5:30)
;
Jn. 6:38‑39• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió.
 39Y esta es la voluntad del que me envió, del Padre: Que todo lo que me diere, no pierda de ello, sino que lo resucite en el día postrero. (Jn. 6:38‑39)
;
Jn. 18:11• 11Jesús entonces dijo á Pedro: Mete tu espada en la vaina: el vaso que el Padre me ha dado, ¿no lo tengo de beber? (Jn. 18:11)
;
Fil. 2:8• 8Y hallado en la condición como hombre, se humilló á sí mismo, hecho obediente hasta la muerte, y muerte de cruz. (Fil. 2:8)

More on:

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Abba,
Cup,
Father

Cross References

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Ministry on This Verse

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Abba.
Mt. 6:9• 9Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre. (Mt. 6:9)
;
Ro. 8:15‑16• 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.
 16Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios. (Ro. 8:15‑16)
;
Gá. 4:6• 6Y por cuanto sois hijos, Dios envió el Espíritu de su Hijo en vuestros corazones, el cual clama: Abba, Padre. (Gá. 4:6)
all.
Mr. 10:27• 27Entonces Jesús mirándolos, dice: Para los hombres es imposible; mas para Dios, no; porque todas las cosas son posibles para Dios. (Mr. 10:27)
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Gn. 18:14• 14¿Hay para Dios alguna cosa difícil? Al tiempo señalado volveré á ti, según el tiempo de la vida, y Sara tendrá un hijo. (Gn. 18:14)
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Jer. 32:27• 27He aquí que yo soy Jehová, Dios de toda carne; ¿encubriráseme á mí alguna cosa? (Jer. 32:27)
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2 Ti. 2:13• 13Si fuéremos infieles, él permanece fiel: no se puede negar á sí mismo. (2 Ti. 2:13)
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Tit. 1:2• 2Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos, (Tit. 1:2)
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He. 5:7• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo. (He. 5:7)
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He. 6:18• 18Para que por dos cosas inmutables, en las cuales es imposible que Dios mienta, tengamos un fortísimo consuelo, los que nos acogemos á trabarnos de la esperanza propuesta: (He. 6:18)
take.
Lc. 22:41‑42• 41Y él se apartó de ellos como un tiro de piedra; y puesto de rodillas oró,
 42Diciendo: Padre, si quieres, pasa este vaso de mí; empero no se haga mi voluntad, sino la tuya. (Lc. 22:41‑42)
nevertheless.
Sal. 40:8• 8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas. (Sal. 40:8)
;
Jn. 4:34• 34Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra. (Jn. 4:34)
;
Jn. 5:30• 30No puedo yo de mí mismo hacer nada: como oigo, juzgo: y mi juicio es justo; porque no busco mi voluntad, mas la voluntad del que me envió, del Padre. (Jn. 5:30)
;
Jn. 6:38‑39• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió.
 39Y esta es la voluntad del que me envió, del Padre: Que todo lo que me diere, no pierda de ello, sino que lo resucite en el día postrero. (Jn. 6:38‑39)
;
Jn. 12:27• 27Ahora está turbada mi alma; ¿y qué diré? Padre, sálvame de esta hora. Mas por esto he venido en esta hora. (Jn. 12:27)
;
Jn. 18:11• 11Jesús entonces dijo á Pedro: Mete tu espada en la vaina: el vaso que el Padre me ha dado, ¿no lo tengo de beber? (Jn. 18:11)
;
Fil. 2:8• 8Y hallado en la condición como hombre, se humilló á sí mismo, hecho obediente hasta la muerte, y muerte de cruz. (Fil. 2:8)
;
He. 5:7‑8• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
 8Y aunque era Hijo, por lo que padeció aprendió la obediencia; (He. 5:7‑8)
• He approaches the conflict and the suffering, not with the lightness of Peter who plunged into it because he was ignorant of its nature, but with full knowledge; placing Himself in the presence of His Father, where all is weighed and where the will of Him who laid this task upon Him is clearly stated in His communion with Him. (“Mark 14” by J.N. Darby)
• Morally, He passes through the whole compass of His sufferings, realizing all their bitterness, in communion with His Father. Having them before His own eyes, He brings them before His Father’s heart. (“Mark 14” by J.N. Darby)
• This was the piety on account of which He was heard and His prayers ascended up on high. He is there as a man—glad to have His disciples watch with Him, glad to isolate Himself and pour out His heart into the bosom of His Father, in the dependent condition of a man who prays. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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36
And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* wilt.

W. Kelly Translation

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36
And he said, Abba, Father, all things are possible unto thee. Take away this cup from me; but not what I will, but what thou [wilt].

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)