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Mark 15

Mr. 15:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
at the ninth
ennatos (Greek #1766)
ninth
KJV usage: ninth.
Pronounce: en'-nat-os
Origin: ordinal from 1767
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
cried
boao (Greek #994)
to halloo, i.e. shout (for help or in a tumultuous way)
KJV usage: cry.
Pronounce: bo-ah'-o
Origin: apparently a prolonged form of a primary verb
with a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Eloi
eloi (Greek #1682)
of Chaldean origin (0426 with pronominal suffix) my God
KJV usage: Eloi.
Pronounce: el-o-ee'
a, Eloi
eloi (Greek #1682)
of Chaldean origin (0426 with pronominal suffix) my God
KJV usage: Eloi.
Pronounce: el-o-ee'
, lama
lama (Greek #2982)
of Hebrew origin (04100 with prepositional prefix); lama (i.e. why)
KJV usage: lama.
Pronounce: lam-ah'
Origin: or λαμμᾶ (lam-mah')
sabachthani
sabachthani (Greek #4518)
thou hast left me; sabachthani (i.e. shebakthani), a cry of distress
KJV usage: sabachthani.
Pronounce: sab-akh-than-ee'
Origin: of Chaldee or (07662 with pronominal suffix)
? which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, being interpreted
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hast thou forsaken
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
?*
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
b
a
Sal. 22:1• 1Al Músico principal, sobre Ajeleth-sahar Salmo de David. Dios mío, Dios mío, ¿por qué me has dejado? ¿Por qué estás lejos de mi salud, y de las palabras de mi clamor? (Sal. 22:1)
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Sal. 42:9• 9Diré á Dios: Roca mía, ¿por qué te has olvidado de mí? ¿Por qué andaré yo enlutado por la opresión del enemigo? (Sal. 42:9)
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Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
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Lm. 1:12• 12¿No os conmueve á cuantos pasáis por el camino? Mirad, y ved si hay dolor como mi dolor que me ha venido; Porque Jehová me ha angustiado en el día de la ira de su furor. (Lm. 1:12)

More on:

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Eloi,
God,
Hour,
sabachthani,
The Lord Jesus

Cross References

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Ministry on This Verse

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at.
Dn. 9:21• 21Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde. (Dn. 9:21)
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Lc. 23:46• 46Entonces Jesús, clamando á gran voz, dijo: Padre, en tus manos encomiendo mi espíritu. Y habiendo dicho esto, espiró. (Lc. 23:46)
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Hch. 10:3• 3Este vió en visión manifiestamente, como á la hora nona del día, que un ángel de Dios entraba á él, y le decía: Cornelio. (Hch. 10:3)
Eloi.
Sal. 22:1• 1Al Músico principal, sobre Ajeleth-sahar Salmo de David. Dios mío, Dios mío, ¿por qué me has dejado? ¿Por qué estás lejos de mi salud, y de las palabras de mi clamor? (Sal. 22:1)
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Mt. 27:46• 46Y cerca de la hora de nona, Jesús exclamó con grande voz, diciendo: Eli, Eli, ¿ lama sabachtani? Esto es: Dios mío, Dios mío, ¿por qué me has desamparado? (Mt. 27:46)
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He. 5:7• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo. (He. 5:7)
why.
Sal. 27:9• 9No escondas tu rostro de mí, No apartes con ira á tu siervo: Mi ayuda has sido; No me dejes y no me desampares, Dios de mi salud. (Sal. 27:9)
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Sal. 42:9• 9Diré á Dios: Roca mía, ¿por qué te has olvidado de mí? ¿Por qué andaré yo enlutado por la opresión del enemigo? (Sal. 42:9)
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Sal. 71:11• 11Diciendo: Dios lo ha dejado: Perseguid y tomadle, porque no hay quien le libre. (Sal. 71:11)
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Is. 41:17• 17Los afligidos y menesterosos buscan las aguas, que no hay; secóse de sed su lengua; yo Jehová los oiré, yo el Dios de Israel no los desampararé. (Is. 41:17)
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Lm. 1:12• 12¿No os conmueve á cuantos pasáis por el camino? Mirad, y ved si hay dolor como mi dolor que me ha venido; Porque Jehová me ha angustiado en el día de la ira de su furor. (Lm. 1:12)
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Lm. 5:20• 20¿Por qué te olvidarás para siempre de nosotros, Y nos dejarás por largos días? (Lm. 5:20)
• It was no exhaustion of nature. Jesus did not die because He could not live. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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34
and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

W. Kelly Translation

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34
And at the ninth hour Jesus cried with a loud voice [sayinga], Eloi, Eloi, lama sabachthani? which is being interpreted, My God, my God, why hast thou forsaken me?

WK Translation Notes

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a
Some MSS. read "saying." The Edd. omit.