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Mark 14

Mark 14:49 KJV (With Strong’s)

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49
I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scriptures
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
a must be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
.
a
Psa. 22:1•  (Psa. 22:1)
,etc.;
Isa. 53:3•  (Isa. 53:3)
,etc.;
Luke 24:44• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:44)

More on:

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Scripture,
The Temple

Cross References

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Ministry on This Verse

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was.
Mark 11:15‑18,27• 15{i}And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,{/i}
 16{i}and suffered not that anyone should carry any package through the temple.{/i}
 17{i}And he taught saying to them,{/i} Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
 18And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.
 27{i}And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,{/i} (Mark 11:15‑18,27)
;
Mark 12:35• 35{i}And Jesus answering said [as he was] teaching in the temple,{/i} How say the scribes that the Christ is Son of David? (Mark 12:35)
;
Matt. 21:23‑27• 23{i}And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?{/i}
 24{i}And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:{/i}
 25{i}The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?{/i}
 26{i}but if we should say, Of men, we fear the crowd, for all hold John for a prophet.{/i}
 27{i}And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.{/i} (Matt. 21:23‑27)
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Luke 19:47‑48• 47{i}And{/i} he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him,
 48and did not find what they could do, for all the people hung on him while hearing. (Luke 19:47‑48)
;
Luke 20:1‑2• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up,
 2and spoke to him, saying, Tell us by what authority thou doest these things; or who is it that has given thee this authority. (Luke 20:1‑2)
;
Luke 21:37‑38• 37{i}And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;{/i}
 38{i}and all the people came early in the morning to him in the temple to hear him.{/i} (Luke 21:37‑38)
;
John 7:28‑30,37• 28Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not.
 29I know him, for I am from him, and he hath sent me.
 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come.
 37Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto me and drink. (John 7:28‑30,37)
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John 8:2,12• 2And early in the morning he came again to the temple, and all the people were coming unto him; and he sat down, and was teaching them.
 12Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life. (John 8:2,12)
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John 10:23• 23and Jesus was walking in the temple in the porch of Solomon. (John 10:23)
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John 18:20• 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing: (John 18:20)
but.
Psa. 22:1‑31•  (Psa. 22:1‑31)
;
Psa. 69:1‑36•  (Psa. 69:1‑36)
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Isa. 53:1‑12•  (Isa. 53:1‑12)
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Dan. 9:24‑26•  (Dan. 9:24‑26)
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Matt. 26:54,56• 54{i}How then should the scriptures be fulfilled that thus it must be?{/i}
 56{i}But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.{/i} (Matt. 26:54,56)
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Luke 22:37• 37For I say unto you, that this which is written must yet be accomplished in me, And he was reckoned among lawless [men]: for also the things concerning me have an end. (Luke 22:37)
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Luke 24:25‑27,44‑45• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures, (Luke 24:25‑27,44‑45)
• There was a very different reason for its now taking place—the counsels of God and the Word of God must be fulfilled. It was the faithful accomplishment of the service committed to Him. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.

W. Kelly Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)