Go
Articles on

Mark 14

Mark 14:49 KJV (With Strong’s)

+
49
I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scriptures
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
a must be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
.
a
Psa. 22:1• 1To the chief musician, upon the hind of the dawn; a Psalm of David.{HR}My God, my God, why hast thou forsaken me?{HR}Far off from my deliverance, the words of my roaring? (Psa. 22:1)
,etc.;
Isa. 53:3• 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not. (Isa. 53:3)
,etc.;
Luke 24:44• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:44)

More on:

+
Scripture,
The Temple

Cross References

+

Ministry on This Verse

+
was.
Mark 11:15‑18,27• 15And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,
 16and suffered not that anyone should carry any package through the temple.
 17And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
 18And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.
 27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, (Mark 11:15‑18,27)
;
Mark 12:35• 35And Jesus answering said [as he was] teaching in the temple, How say the scribes that the Christ is Son of David? (Mark 12:35)
;
Matt. 21:23‑27• 23And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?
 24And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:
 25The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
 26but if we should say, Of men, we fear the crowd, for all hold John for a prophet.
 27And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things. (Matt. 21:23‑27)
;
Luke 19:47‑48• 47And he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him,
 48and did not find what they could do, for all the people hung on him while hearing. (Luke 19:47‑48)
;
Luke 20:1‑2• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up,
 2and spoke to him, saying, Tell us by what authority thou doest these things; or who is it that has given thee this authority. (Luke 20:1‑2)
;
Luke 21:37‑38• 37And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;
 38and all the people came early in the morning to him in the temple to hear him. (Luke 21:37‑38)
;
John 7:28‑30,37• 28Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not.
 29I know him, for I am from him, and he hath sent me.
 30They sought therefore to seize him, and none laid hand on him, because his hour had not yet come.
 37Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto me and drink. (John 7:28‑30,37)
;
John 8:2,12• 2And early in the morning he came again to the temple, and all the people were coming unto him; and he sat down, and was teaching them.
 12Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life. (John 8:2,12)
;
John 10:23• 23and Jesus was walking in the temple in the porch of Solomon. (John 10:23)
;
John 18:20• 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing: (John 18:20)
but.
Psa. 22:1‑31• 1To the chief musician, upon the hind of the dawn; a Psalm of David.{HR}My God, my God, why hast thou forsaken me?{HR}Far off from my deliverance, the words of my roaring?
 2My God, I call by day, and thou answerest not,{HR}And by night, and there is no silence for me.
 3And thou art holy, inhabiting the praises of Israel.
 4In thee our fathers trusted;{HR}They trusted, and thou dost deliver them.
 5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed.
 6But I am a worm and not a man,{HR}A reproach of men and despised of the people.
 7All those who see me mock me,{HR}They open wide with the lip, they shake the head.
 8Commit [thyself] unto Jehovah;{HR}Let him deliver him;{HR}He will deliver him because he hath delighted in him.
 9For thou [art] he that didst bring me forth from the womb,{HR}Causing me to trust upon the breasts of my mother.
 10Upon thee was I cast from the womb;{HR}From the belly of my mother thou [art] my God.
 11Be not far from me,{HR}For trouble is near,{HR}For there is no helper.
 12Many bulls have surrounded me;{HR}Strong ones of Bashan have encompassed me.
 13They opened their mouth upon me,{HR}[Like] a lion tearing in pieces and roaring.
 14I have been poured out like water,{HR}And all my bones have been separated;{HR}My heart has become like wax,{HR}It is melted in the midst of my bowels.
 15My strength has been dried up like a potsherd,{HR}And my tongue is cleaving to my jaws;{HR}And in the dust of death thou settest me.
 16For dogs have surrounded me,{HR}The congregation of evil-doers have encompassed me,{HR}Piercing my hands and my feet.
 17I number all my bones;{HR}They behold, they look upon me.
 18They divide my garments amongst themselves{HR}And upon my vestment they cast lots.
 19But thou, O Jehovah, be not far off;{HR}O my strength, make haste to my help.
 20Deliver my soul from the sword,{HR}Mine only one from the power of the dog.
 21Save me from the mouth of the lion,{HR}And from the horns of the buffaloes{HR}Thou hast answered me.
 22I will declare thy name unto my brethren,{HR}In the midst of the congregation will I praise thee.
 23Ye who fear Jehovah, praise him;{HR}All ye the seed of Jacob, glorify him;{HR}And fear him, all ye the seed of Israel.
 24For he hath not despised nor hath he abhorred the affliction of the poor,{HR}And he hath not hidden his face from him,{HR}And when he cried for help unto him, he heard.
 25Of thee [is] my praise in the great congregation;{HR}I will perform my vows before those who fear him.
 26The humble eat and are satisfied;{HR}They praise Jehovah, who seek him;{HR}Your heart shall live forever.
 27All the ends of the earth shall remember{HR}And shall turn unto Jehovah,{HR}And all tribes of Gentiles shall bow down before thee.
 28For the kingdom is Jehovah's;{HR}And he ruleth among the Gentiles.
 29All the fat ones of the earth have eaten and shall bow down;{HR}Before him shall bend all those who go down to the dust,{HR}And he [who] hath not kept alive his soul.
 30A seed shall serve him;{HR}It shall be declared by the Lord to the generation;
 31They shall come and shall tell his righteousness{HR}To a people that shall be born,{HR}That he hath done [it]. (Psa. 22:1‑31)
;
Psa. 69:1‑36• 1To the chief musician, on Shoshannim (lilies) ; of David.{HR}Save me, O God, for the waters have come unto [my] soul.
 2I sink in deep mire where [is] no standing.{HR}I am come into depths of waters,{HR}And the flood overfloweth me.
 3I am wearied in my crying, parched is my throat,{HR}Mine eyes fail, while waiting for my God (Eloah).
 4More than the hairs of my head [are] those hating me without cause,{HR}Strong my destroyers, mine enemies falsely:{HR}What I took not away, then I restored.
 5O God, thou knowest, my foolishness,{HR}And my trespasses from thee are not hid.
 6Let not those be ashamed in me that wait on thee, Adonai Jehovah of hosts;{HR}Let not those be disgraced in me that seek thee, God of Israel.
 7Because on account of thee I have borne reproach;{HR}Disgrace hath covered my face.
 8A stranger I am become to my brethren,{HR}And an alien to my mother's sons;
 9For the zeal of thy house hath eaten me up,{HR}And the reproaches of those reproaching thee fell on me.
 10And I wept [away] my soul in fasting;{HR}And it was for reproaches to me.
 11When I made my clothing sackcloth,{HR}I too was to them for a proverb.
 12Those that sit at the gate talk of me,{HR}And [I am] songs to drinkers of strong drink.
 13But as for me, my prayer [is] to thee,{HR}O Jehovah (in) an acceptable time;{HR}O God, in the abundance of thy mercy answer me,{HR}In the truth of thy salvation.
 14Deliver me from the mire, and let me not sink;{HR}Let me be delivered from those hating me,{HR}And from the depths of waters.
 15Let not the waterflood overflow me,{HR}And let not the deep swallow me up;{HR}And let not the pit shut its mouth upon me.
 16Answer me, O Jehovah, for good [is] thy mercy;{HR}According to the multitude of thy tender mercies turn unto me;
 17And hide not thy face from thy servant,{HR}For I am troubled; speedily answer me.
 18Draw nigh to my soul, redeem it;{HR}Because of mine enemies ransom me.
 19Thou hast known my reproach,{HR}And my shame, and my disgrace;{HR}Before thee [are] all mine adversaries.
 20Reproach hath broken my heart, and I am overwhelmed;{HR}And I looked for mourning, and [there was] none,{HR}And for comforters, and found none.
 21They gave me also gall for my food,{HR}And in my thirst they made me drink vinegar.
 22Let their table before them become a snare,{HR}And for securities a trap;
 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve.
 24Pour upon them thine indignation,{HR}And let the heat of thine anger overtake them.
 25Let their habitation be desolate,{HR}In their tents be no dweller.
 26For whom thou hast smitten they persecute,{HR}And to the grief of thy wounded ones they talk.
 27Add iniquity unto their iniquity,{HR}And let them not come into thy righteousness;
 28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written.
 29But I [am] poor and sorrowful:{HR}Let thy salvation, O God, set me on, high.
 30I will praise the name of God with a song,{HR}And I will magnify him with thanksgiving.
 31And it shall please Jehovah more than an ox,{HR}A bullock horned [and] hoofed.
 32The meek have seen [and] are glad;{HR}Ye that seek God, your heart shall live.
 33For Jehovah heareth the needy,{HR}And despiseth not his prisoners.
 34Let heavens and earth praise him,{HR}Seas and everything moving in them.
 35For God will save Zion and build cities of Judah;{HR}And they shall dwell there and possess it.
 36And the seed of his servants shall inherit it,{HR}And the lovers of his name shall dwell therein. (Psa. 69:1‑36)
;
Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
 2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him.
 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
 4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
 5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
 9And they made his grave with the wicked, but [he was] with the rich in his death, because he had done no violence, neither [was there] guile in his mouth.
 10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
 11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
 12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
;
Dan. 9:24‑26• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)
;
Matt. 26:54,56• 54How then should the scriptures be fulfilled that thus it must be?
 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. (Matt. 26:54,56)
;
Luke 22:37• 37For I say unto you, that this which is written must yet be accomplished in me, And he was reckoned among lawless [men]: for also the things concerning me have an end. (Luke 22:37)
;
Luke 24:25‑27,44‑45• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures, (Luke 24:25‑27,44‑45)
• There was a very different reason for its now taking place—the counsels of God and the Word of God must be fulfilled. It was the faithful accomplishment of the service committed to Him. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

+
49
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.

W. Kelly Translation

+
49
I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)