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Mark 15

Mark 15:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they smote
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on the head
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
with a reed
kalamos (Greek #2563)
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
KJV usage: pen, reed.
Pronounce: kal'-am-os
Origin: or uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did spit
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
n upon him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bowing
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
their knees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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they smote.
Mark 9:12• 12And he answering, told them, Elias indeed, having come first, restoreth all things; and how it is written of the Son of man, that he must suffer much and be set at nought. (Mark 9:12)
;
Mark 10:34• 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:34)
;
Mark 14:65• 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:65)
;
Job 13:9• 9Is it well that he should search you out?{HR}Or deceive ye him, as one man deceiveth another? (Job 13:9)
;
Job 30:8‑12• 8Sons of folly, sons of no-name, who were whipped out of the land.
9And now I am become their song, and I am their bye-word;
10Abhorring me, they get far from me,{HR}And even withhold not spittle from my face.
11For he hath loosed my cord, and humbled me,{HR}And they have cast away the bridle before my face.
12On the right riseth up a brood; they push aside my feet,{HR}And cast up against me their destructive ways;
(Job 30:8‑12)
;
Psa. 22:6‑7• 6But I am a worm and not a man,{HR}A reproach of men and despised of the people.
7All those who see me mock me,{HR}They open wide with the lip, they shake the head.
(Psa. 22:6‑7)
;
Psa. 35:15‑17• 15But in my halting they rejoiced and were gathered together;{HR}The slanderers were gathered together against me,{HR}And I knew it not; they reviled and were not silent,
16With profane mockers [in] a feast, gnashing upon me [with] their teeth.
17O Lord, how long wilt thou behold?{HR}Restore my soul from their destructions,{HR}Mine only one from the young lions.
(Psa. 35:15‑17)
;
Psa. 69:12,19‑20• 12Those that sit at the gate talk of me,{HR}And [I am] songs to drinkers of strong drink.
19{i}Thou{/i} hast known my reproach,{HR}And my shame, and my disgrace;{HR}Before thee [are] all mine adversaries.
20Reproach hath broken my heart, and I am overwhelmed;{HR}And I looked for mourning, and [there was] none,{HR}And for comforters, and found none.
(Psa. 69:12,19‑20)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom the soul despiseth, to him whom the nation abhorreth to a servant of rulers, kings shall see and arise, princes and they shall worship, because of Jehovah that is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men), (Isa. 52:14)
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Isa. 53:3‑5• 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
(Isa. 53:3‑5)
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Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
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Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i}
(Matt. 20:18‑19)
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Luke 18:32‑33• 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
33and when they have scourged him they will kill him, and on the third day he will rise again.
(Luke 18:32‑33)
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Luke 22:63• 63And the men who held him, mocked him, beating him, (Luke 22:63)
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Luke 23:11,36• 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.
36And the soldiers also were mocking him, coming up offering him vinegar,
(Luke 23:11,36)
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Heb. 12:2‑3• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God.
3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls.
(Heb. 12:2‑3)
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Heb. 13:13• 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:13)
and bowing.
Gen. 24:52• 52And it came to pass, when Abraham's servant heard their words that he bowed down to the earth before Jehovah. (Gen. 24:52)
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Gen. 43:28• 28And they said, Thy servant our father [is] well, he [is] yet alive. And they bowed the head and made obeisance. (Gen. 43:28)
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1 Kings 19:18• 18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. (1 Kings 19:18)
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Esther 3:2‑5• 2And all the king's servants that were in the king's gate bowed down and did reverence to Haman: for the king had so commanded concerning him. But Mordecai bowed not down, nor did [him] reverence.
3Then the king's servants that [were] in the king's gate said unto Mordecai, Why transgressest thou the king's commandment?
4Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he [was] a Jew.
5And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.
(Esther 3:2‑5)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Rom. 11:4• 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.” (Rom. 11:4)
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Rom. 14:10‑11• 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
(Rom. 14:10‑11)
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Phil. 2:10• 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings], (Phil. 2:10)

J. N. Darby Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.

W. Kelly Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)