Go
Articles on

Matthew 6

Mt. 6:25 KJV (With Strong’s)

+
25
Therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I say
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Take
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
k for
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
life
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
, or
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
; nor yet
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
for
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
. Is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
the life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
more
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
than meat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trophe (Greek #5160)
nourishment (literally or figuratively); by implication, rations (wages)
KJV usage: food, meat.
Pronounce: trof-ay'
Origin: from 5142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
than raiment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
enduma (Greek #1742)
apparel (especially the outer robe)
KJV usage: clothing, garment, raiment.
Pronounce: en'-doo-mah
Origin: from 1746
?
k
1 Co. 7:32• 32Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor: (1 Co. 7:32)
;
Fil. 4:6• 6Por nada estéis afanosos; sino sean notorias vuestras peticiones delante de Dios en toda oración y ruego, con hacimiento de gracias. (Fil. 4:6)

More on:

+
Life,
Meat

Cross References

+

Ministry on This Verse

+
I say.
Mt. 5:22‑28• 22Mas yo os digo, que cualquiera que se enojare locamente con su hermano, será culpado del juicio; y cualquiera que dijere á su hermano, Raca, será culpado del concejo; y cualquiera que dijere, Fatuo, será culpado del infierno del fuego.
 23Por tanto, si trajeres tu presente al altar, y allí te acordares de que tu hermano tiene algo contra ti,
 24Deja allí tu presente delante del altar, y vete, vuelve primero en amistad con tu hermano, y entonces ven y ofrece tu presente.
 25Concíliate con tu adversario presto, entre tanto que estás con él en el camino; porque no acontezca que el adversario te entregue al juez, y el juez te entregue al alguacil, y seas echado en prisión.
 26De cierto te digo, que no saldrás de allí, hasta que pagues el último cuadrante.
 27Oísteis que fué dicho: No adulterarás:
 28Mas yo os digo, que cualquiera que mira á una mujer para codiciarla, ya adulteró con ella en su corazón. (Mt. 5:22‑28)
;
Lc. 12:4‑5,8‑9,22• 4Mas os digo, amigos míos: No temáis de los que matan el cuerpo, y después no tienen más que hacer.
 5Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed.
 8Y os digo que todo aquel que me confesare delante de los hombres, también el Hijo del hombre le confesará delante de los ángeles de Dios;
 9Mas el que me negare delante de los hombres, será negado delante de los ángeles de Dios.
 22Y dijo á sus discípulos: Por tanto os digo: No estéis afanosos de vuestra vida, qué comeréis; ni del cuerpo, qué vestiréis. (Lc. 12:4‑5,8‑9,22)
Take.
Mt. 6:31,34• 31No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
 34Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán. (Mt. 6:31,34)
;
Mt. 10:19• 19Mas cuando os entregaren, no os apuréis por cómo ó qué hablaréis; porque en aquella hora os será dado qué habéis de hablar. (Mt. 10:19)
;
Mt. 13:22• 22Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa. (Mt. 13:22)
;
Sal. 55:22• 22Echa sobre Jehová tu carga, y él te sustentará; No dejará para siempre caído al justo. (Sal. 55:22)
;
Mr. 4:19• 19Mas los cuidados de este siglo, y el engaño de las riquezas, y las codicias que hay en las otras cosas, entrando, ahogan la palabra, y se hace infructuosa. (Mr. 4:19)
;
Mr. 13:11• 11Y cuando os trajeren para entregaros, no premeditéis qué habéis de decir, ni lo penséis: mas lo que os fuere dado en aquella hora, eso hablad; porque no sois vosotros los que habláis, sino el Espíritu Santo. (Mr. 13:11)
;
Lc. 8:14• 14Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto. (Lc. 8:14)
;
Lc. 10:40‑41• 40Empero Marta se distraía en muchos servicios; y sobreviniendo, dice: Señor, ¿no tienes cuidado que mi hermana me deja servir sola? Dile pues, que me ayude.
 41Pero respondiendo Jesús, le dijo: Marta, Marta, cuidadosa estás, y con las muchas cosas estás turbada: (Lc. 10:40‑41)
;
Lc. 12:22‑23,25‑26,29• 22Y dijo á sus discípulos: Por tanto os digo: No estéis afanosos de vuestra vida, qué comeréis; ni del cuerpo, qué vestiréis.
 23La vida más es que la comida, y el cuerpo que el vestido.
 25¿Y quién de vosotros podrá con afán añadir á su estatura un codo?
 26Pues si no podéis aun lo que es menos, ¿para qué estaréis afanosos de lo demás?
 29Vosotros, pues, no procuréis qué hayáis de comer, ó qué hayáis de beber: ni estéis en ansiosa perplejidad. (Lc. 12:22‑23,25‑26,29)
;
1 Co. 7:32• 32Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor: (1 Co. 7:32)
;
Fil. 4:6• 6Por nada estéis afanosos; sino sean notorias vuestras peticiones delante de Dios en toda oración y ruego, con hacimiento de gracias. (Fil. 4:6)
;
2 Ti. 2:4• 4Ninguno que milita se embaraza en los negocios de la vida; á fin de agradar á aquel que lo tomó por soldado. (2 Ti. 2:4)
;
He. 13:5‑6• 5Sean las costumbres vuestras sin avaricia; contentos de lo presente; porque él dijo: No te desampararé, ni te dejaré.
 6De tal manera que digamos confiadamente: El Señor es mi ayudador; no temeré Lo que me hará el hombre. (He. 13:5‑6)
;
1 P. 5:7• 7Echando toda vuestra solicitud en él, porque él tiene cuidado de vosotros. (1 P. 5:7)
Is not.
Lc. 12:23• 23La vida más es que la comida, y el cuerpo que el vestido. (Lc. 12:23)
;
Ro. 8:32• 32El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿ cómo no nos dará también con él todas las cosas? (Ro. 8:32)
• The great point is indifference to present things, or rather, a peaceful trust about them; not because we do not value the mercies of God, but because we have confidence in our Father's love and care about us. (“Remarks on Matthew 6” by W. Kelly)
• This was not a thing that he passed through lightly, but [Paul] had learned it. It was a matter of attainment — of judging of things in the light of God's presence and love. (“Remarks on Matthew 6” by W. Kelly)

J. N. Darby Translation

+
25
For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

W. Kelly Translation

+
25
For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?