Matt. 8:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
fearful
deilos (Greek #1169)
timid, i.e. (by implication) faithless
KJV usage: fearful.
Pronounce: di-los'
Origin: from δεός (dread)
, O ye of little faith
oligopistos (Greek #3640)
incredulous, i.e. lacking confidence (in Christ)
KJV usage: of little faith.
Pronounce: ol-ig-op'-is-tos
Origin: from 3641 and 4102
? Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
n the winds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
calm
galene (Greek #1055)
tranquillity
KJV usage: calm.
Pronounce: gal-ay'-nay
Origin: of uncertain derivation
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Cross References

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Ministry on This Verse

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Why.
Matt. 6:30• 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matt. 6:30)
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Matt. 14:30‑31• 30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
(Matt. 14:30‑31)
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Matt. 16:8• 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? (Matt. 16:8)
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Isa. 41:10‑14• 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
13For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
(Isa. 41:10‑14)
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Mark 4:40• 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? (Mark 4:40)
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Luke 8:25• 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (Luke 8:25)
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Rom. 4:20• 20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (Rom. 4:20)
and rebuked.
Matt. 8:27• 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! (Matt. 8:27)
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Job 38:8‑11• 8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10And brake up for it my decreed place, and set bars and doors,
11And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
(Job 38:8‑11)
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Psa. 65:7• 7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. (Psa. 65:7)
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Psa. 89:9• 9Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. (Psa. 89:9)
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Psa. 93:3‑4• 3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
(Psa. 93:3‑4)
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Psa. 104:6‑9• 6Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
7At thy rebuke they fled; at the voice of thy thunder they hasted away.
8They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
(Psa. 104:6‑9)
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Psa. 107:28‑30• 28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
(Psa. 107:28‑30)
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Psa. 114:3‑7• 3The sea saw it, and fled: Jordan was driven back.
4The mountains skipped like rams, and the little hills like lambs.
5What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
6Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
7Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
(Psa. 114:3‑7)
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Prov. 8:28‑29• 28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
(Prov. 8:28‑29)
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Isa. 50:2‑4• 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
3I clothe the heavens with blackness, and I make sackcloth their covering.
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
(Isa. 50:2‑4)
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Isa. 63:12• 12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? (Isa. 63:12)
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Nah. 1:4• 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. (Nah. 1:4)
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Hab. 3:8• 8Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? (Hab. 3:8)
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Mark 4:39,41• 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
(Mark 4:39,41)
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Mark 6:48‑51• 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
(Mark 6:48‑51)
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Luke 8:24‑25• 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
(Luke 8:24‑25)
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Rev. 10:2• 2And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, (Rev. 10:2)
 The godly part of Israel are now separated with Himself and exposed to all that the enemies of God could do against them. But it only serves to enlist the power of the Lord for them. Everything is subdued at His bidding. So is it in our own experience. (Remarks on Matthew 8 by W. Kelly)

J. N. Darby Translation

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26
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there wasc a great calm.

JND Translation Notes

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c
Ginomai. Lit. "it then began" or "took place."