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Numbers 6

Nm. 6:2 KJV (With Strong’s)

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2
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, When either man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
or woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
shall δseparate
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
themselves to vow
nadar (Hebrew #5087)
to promise (pos., to do or give something to God)
KJV usage: (make a) vow.
Pronounce: naw-dar'
Origin: a primitive root
a vow
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
of a Nazarite
naziyr (Hebrew #5139)
from 5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
KJV usage: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
Pronounce: naw-zeer'
Origin: or nazir {naw-zeer'}
s, to separate
nazar (Hebrew #5144)
to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
KJV usage: consecrate, separate(-ing, self).
Pronounce: naw-zar'
Origin: a primitive root
themselves unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
:
δ
or, make themselves Nazarites.
s
Jue. 13:5• 5Porque tú te harás embarazada, y parirás un hijo: y no subirá navaja sobre su cabeza, porque aquel niño será Nazareo á Dios desde el vientre, y él comenzará á salvar á Israel de mano de los Filisteos. (Jue. 13:5)
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Hch. 21:23‑24• 23Haz pues esto que te decimos: Hay entre nosotros cuatro hombres que tienen voto sobre sí:
 24Tomando á éstos contigo, purifícate con ellos, y gasta con ellos, para que rasuren sus cabezas, y todos entiendan que no hay nada de lo que fueron informados acerca de ti; sino que tú también andas guardando la ley. (Hch. 21:23‑24)

More on:

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Israel,
Man,
Nazarite,
Vow,
Woman

Cross References

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Ministry on This Verse

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When.
Nm. 6:5‑6• 5Todo el tiempo del voto de su nazareato no pasará navaja sobre su cabeza, hasta que sean cumplidos los días de su apartamiento á Jehová: santo será; dejará crecer las guedejas del cabello de su cabeza.
 6Todo el tiempo que se apartaré á Jehová, no entrará á persona muerta. (Nm. 6:5‑6)
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Éx. 33:16• 16¿Y en qué se conocerá aquí que he hallado gracia en tus ojos, yo y tu pueblo, sino en andar tú con nosotros, y que yo y tu pueblo seamos apartados de todos los pueblos que están sobre la faz de la tierra? (Éx. 33:16)
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Lv. 20:26• 26Habéis, pues, de serme santos, porque yo Jehová soy santo, y os he apartado de los pueblos, para que seáis míos. (Lv. 20:26)
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Pr. 18:1• 1Segun su antojo busca el que se desvía, Y se entremete en todo negocio. (Pr. 18:1)
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Ro. 1:1• 1Pablo, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios, (Ro. 1:1)
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2 Co. 6:16• 16¿Y qué concierto el templo de Dios con los ídolos? porque vosotros sois el templo del Dios viviente, como Dios dijo: Habitaré y andaré en ellos; y seré el Dios de ellos, y ellos serán mi pueblo. (2 Co. 6:16)
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Gá. 1:15• 15Mas cuando plugo á Dios, que me apartó desde el vientre de mi madre, y me llamó por su gracia, (Gá. 1:15)
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He. 7:27• 27Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto lo hizo una sola vez, ofreciéndose á sí mismo. (He. 7:27)
separate themselves.The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.to vow.
Lv. 27:2• 2Habla á los hijos de Israel, y diles: Cuando alguno hiciere especial voto á Jehová, según la estimación de las personas que se hayan de redimir, así será tu estimación: (Lv. 27:2)
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Jue. 13:5• 5Porque tú te harás embarazada, y parirás un hijo: y no subirá navaja sobre su cabeza, porque aquel niño será Nazareo á Dios desde el vientre, y él comenzará á salvar á Israel de mano de los Filisteos. (Jue. 13:5)
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1 S. 1:28• 28Yo pues le vuelvo también á Jehová: todos los días que viviere, será de Jehová. Y adoró allí á Jehová. (1 S. 1:28)
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Am. 2:11‑12• 11Y levanté de vuestros hijos para profetas, y de vuestros mancebos para que fuesen Nazareos. ¿No es esto así, dice Jehová, hijos de Israel?
 12Mas vosotros disteis de beber vino á los Nazareos; y á los profetas mandasteis, diciendo: No profeticéis. (Am. 2:11‑12)
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Lc. 1:15• 15Porque será grande delante de Dios, y no beberá vino ni sidra; y será lleno del Espíritu Santo, aun desde el seno de su madre. (Lc. 1:15)
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Hch. 21:23‑24• 23Haz pues esto que te decimos: Hay entre nosotros cuatro hombres que tienen voto sobre sí:
 24Tomando á éstos contigo, purifícate con ellos, y gasta con ellos, para que rasuren sus cabezas, y todos entiendan que no hay nada de lo que fueron informados acerca de ti; sino que tú también andas guardando la ley. (Hch. 21:23‑24)
to separate themselves.
or, to make themselves Nazarites.{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments.
The Nazarites were of two kinds:
such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves.
The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time.
The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.
• The Nazarite presents to us another character connected with the walk of the Spirit down here-special separation and devotedness to God. They separated themselves unto Him. Christ is the perfect example of this. The church ought to tread in His footsteps. (“Numbers 6” by J.N. Darby)

J. N. Darby Translation

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Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazaritec, to consecrate themselves to Jehovah;

JND Translation Notes

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c
"Nazarite," "consecration," "separation" in this chapter are from the same Hebrew root nazar, see Lev. 21.12. Used also for "crown," 2 Kings 11.12; Ps. 89.39; 132.18, and for "diadem," Ex. 29.6; Lev. 8.9.