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Philippians 3

Phil. 3:8 KJV (With Strong’s)

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8
Yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
doubtless
menounge (Greek #3304)
so then at least
KJV usage: nay but, yea doubtless (rather, verily).
Pronounce: men-oon'-geh
Origin: from 3203 and 3767 and 1065
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
but loss
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
i the excellency
huperecho (Greek #5242)
to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority
KJV usage: better, excellency, higher, pass, supreme.
Pronounce: hoop-er-ekh'-o
Origin: from 5228 and 2192
of the knowledge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I havem suffered the loss of
zemioo (Greek #2210)
to injure, i.e. (reflexively or passively) to experience detriment
KJV usage: be cast away, receive damage, lose, suffer loss.
Pronounce: dzay-mee-o'-o
Origin: from 2209
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
do count
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
*
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
them but dung
skubalon (Greek #4657)
what is thrown to the dogs, i.e. refuse (ordure)
KJV usage: dung.
Pronounce: skoo'-bal-on
Origin: neuter of a presumed derivative of 1519 and 2965 and 906
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may win
kerdaino (Greek #2770)
to gain (literally or figuratively)
KJV usage: (get) gain, win.
Pronounce: ker-dah'-ee-no
Origin: from 2771
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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doubtless.
I count.
the excellency.
Phil. 3:10• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death, (Phil. 3:10)
;
Isa. 53:11• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities. (Isa. 53:11)
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Jer. 9:23‑24• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:
24but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah.
(Jer. 9:23‑24)
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Matt. 11:25‑27• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
26Yea, Father, for thus has it been well-pleasing in thy sight.
27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him.
(Matt. 11:25‑27)
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Matt. 16:16‑17• 16And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.
17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.
(Matt. 16:16‑17)
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Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.
22All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him.
(Luke 10:21‑22)
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John 14:7,20• 7If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.
20In that day ye shall know that I am in my Father, and ye in me, and I in you.
(John 14:7,20)
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John 16:3• 3and these things they will do because they have not known the Father nor me. (John 16:3)
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John 17:3,8• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.
(John 17:3,8)
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1 Cor. 2:2• 2For I did not judge it well to know anything among you save Jesus Christ, and *him* crucified. (1 Cor. 2:2)
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2 Cor. 4:4,6• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
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Gal. 1:16• 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:16)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
(Eph. 1:17‑18)
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Eph. 3:8‑9,18‑19• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,
18in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height;
19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.
(Eph. 3:8‑9,18‑19)
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Col. 2:2‑3• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God;
3in which are hid all the treasures of wisdom and of knowledge.
(Col. 2:2‑3)
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1 Peter 2:7• 7To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, (1 Peter 2:7)
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2 Peter 1:3• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, (2 Peter 1:3)
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2 Peter 3:18• 18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. (2 Peter 3:18)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
my.
for whom.
Phil. 3:7• 7but what things were gain to me these I counted, on account of Christ, loss. (Phil. 3:7)
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Matt. 19:27‑29• 27Then Peter answering said to him, Behold, *we* have left all things and have followed thee; what then shall happen to us?
28And Jesus said to them, Verily I say unto you, That *ye* who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, *ye* also shall sit on twelve thrones, judging the twelve tribes of Israel.
29And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
(Matt. 19:27‑29)
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1 Cor. 4:9‑13• 9For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
10*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it;
13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(1 Cor. 4:9‑13)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24From the Jews five times have I received forty stripes, save one.
25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(2 Cor. 11:23‑27)
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2 Tim. 4:6• 6For *I* am already being poured out, and the time of my release is come. (2 Tim. 4:6)
but dung.
win.
 It was a thorough change in his whole moral being. His gain was now loss to him. Christ was become all. It was not evil which disappeared—everything that belonged to Paul as advantage to the flesh disappeared. (Philippians 3 by J.N. Darby)
 While he could look back and say “I counted”, he can also say in the present, “Yea doubtless, and I count all things but loss”. Moreover, it was not only the things of which he had been speaking that he counted loss, but “all things” in which the flesh might boast. (Philippians 3 by H. Smith)
 When the Apostle says, “that I may win Christ”, he is looking on to the end of the journey. He is running a race, and he sees that the goal is to be with Christ and like Christ in the glory. (Philippians 3 by H. Smith)
 {v.8-9} “That I may win Christ, and be found in Him...having...the righteousness which is of God.” The Apostle, already “justified by faith,” who became “God’s righteousness in Him,” is here pressing on to what was yet future — obtaining Christ where He is in resurrection glory. For one already righteous, “the hope of righteousness” is to be found in the final state of righteousness in Christ in glory. (Help on Hard Verses by A.C. Brown)

J. N. Darby Translation

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8
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christc;

JND Translation Notes

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c
Or "have Christ for my gain." see Note, Gal. 2.4.

W. Kelly Translation

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8
But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refusea that I may win Christ,

WK Translation Notes

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a
"Refuse," is a wider and well supported sense rather than "dung," though this too the word (skybala) meant.