Articles on

Psalm 30

Sal. 30:1 KJV (With Strong’s)

+
1
<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
and Song
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
at the dedication
chanukkah (Hebrew #2598)
initiation, i.e. consecration
KJV usage: dedicating(-tion).
Pronounce: khan-ook-kaw'
Origin: from 2596
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
.>> I will extol
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
thee, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for thou hast lifted me up
dalah (Hebrew #1802)
properly, to dangle, i.e. to let down a bucket (for drawing out water); figuratively, to deliver
KJV usage: draw (out), X enough, lift up.
Pronounce: daw-law'
Origin: a primitive root (compare 1809)
, and hast not made my foes
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
to rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
over me.

More on:

+

Cross References

+

Ministry on This Verse

+
1-3:  David praises God for his deliverance.
4-12:  He exhorts others to praise him by example of God's dealings with him.
A.M. 2987.
B.C. 1017.
(Title.)
A psalm.Or, "A psalm or song of David, at the dedication of the house;" by which is supposed to be meant the place he built on the threshing floor of Araunah, after the grievous plague which had nearly desolated the kingdom.
at the.
extol.
for.
hast not.
Sal. 13:4• 4Porque no diga mi enemigo, Vencílo: Mis enemigos se alegrarán, si yo resbalare. (Sal. 13:4)
;
Sal. 25:2• 2Dios mío, en ti confío; No sea yo avergonzado, No se alegren de mí mis enemigos. (Sal. 25:2)
;
Sal. 35:19,24‑25• 19No se alegren de mí mis enemigos injustos: Ni los que me aborrecen sin causa hagan del ojo.
24Júzgame conforme á tu justicia, Jehová Dios mío; Y no se alegren de mí.
25No digan en su corazón: Ea, alma nuestra! No digan: Hémoslo devorado!
(Sal. 35:19,24‑25)
;
Sal. 41:11• 11En esto habré conocido que te he agradado, Que mi enemigo no se holgará de mí. (Sal. 41:11)
;
Sal. 79:4,10• 4Somos afrentados de nuestros vecinos, Escarnecidos y burlados de los que están en nuestros alrededores.
10Porque dirán las gentes: ¿Dónde está su Dios? Sea notoria en las gentes, delante de nuestros ojos, La venganza de la sangre de tus siervos, que fué derramada.
(Sal. 79:4,10)
;
Sal. 89:41‑46• 41Menoscabáronle todos los que pasaron por el camino: Es oprobio á sus vecinos.
42Has ensalzado la diestra de sus enemigos; Has alegrado á todos sus adversarios.
43Embotaste asimismo el filo de su espada, Y no lo levantaste en la batalla.
44Hiciste cesar su brillo, Y echaste su trono por tierra.
45Has acortado los días de su juventud; Hasle cubierto de afrenta. (Selah.)
46¿Hasta cuándo, oh Jehová? ¿te esconderás para siempre? ¿Arderá tu ira como el fuego?
(Sal. 89:41‑46)
;
Sal. 140:8• 8No des, oh Jehová, al impío sus deseos; No saques adelante su pensamiento, que no se ensoberbezca. (Selah.) (Sal. 140:8)
;
Lm. 2:15• 15Todos los que pasaban por el camino, batieron las manos sobre ti; Silbaron, y movieron sus cabezas sobre la hija de Jerusalem, diciendo: ¿Es ésta la ciudad que decían de perfecta hermosura, el gozo de toda la tierra? (Lm. 2:15)
 Book 1, Series 5. The Jews restored. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The great truth of psalm 30 is the practically deeply-interesting one, that the joy flowing from the deliverance the Lord (in this psalm Jehovah) affords is greater and deeper than the blessing of prosperity, even when acknowledged to come from God. (Practical Reflections on the Psalms: Psalms 29-32 by J.N. Darby)

J. N. Darby Translation

+
1
A Psalm of David: dedication-song of the house. I will extol thee, Jehovah; for thou hast delivered mec, and hast not made mine enemies to rejoice over me.

JND Translation Notes

+
c
Strictly, "drawn me up," as out of a well.