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2 Thessalonians 2

2 Ts. 2:2 KJV (With Strong’s)

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2
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
be
saleuo (Greek #4531)
to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite
KJV usage: move, shake (together), which can(-not) be shaken, stir up.
Pronounce: sal-yoo'-o
Origin: from 4535
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
soon
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
shaken
saleuo (Greek #4531)
to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite
KJV usage: move, shake (together), which can(-not) be shaken, stir up.
Pronounce: sal-yoo'-o
Origin: from 4535
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
, or
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
be troubled
throeo (Greek #2360)
to clamor, i.e. (by implication) to frighten
KJV usage: trouble.
Pronounce: thro-eh'-o
Origin: from θρέομαι to wail
, neither
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, nor
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, nor
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
letter
epistole (Greek #1992)
a written message
KJV usage: "epistle," letter.
Pronounce: ep-is-tol-ay'
Origin: from 1989
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
from
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
j that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is at hand
enistemi (Greek #1764)
to place on hand, i.e. (reflexively) impend, (participle) be instant
KJV usage: come, be at hand, present.
Pronounce: en-is'-tay-mee
Origin: from 1722 and 2476
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j
Mt. 24:4‑6• 4Y respondiendo Jesús, les dijo: Mirad que nadie os engañe.
 5Porque vendrán muchos en mi nombre, diciendo: Yo soy el Cristo; y á muchos engañarán.
 6Y oiréis guerras, y rumores de guerras: mirad que no os turbéis; porque es menester que todo esto acontezca; mas aún no es el fin. (Mt. 24:4‑6)

More on:

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Christ,
Day,
Spirit

Cross References

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Ministry on This Verse

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shaken.
Is. 7:2• 2Y vino la nueva á la casa de David, diciendo: Siria se ha confederado con Ephraim. Y estremeciósele el corazón, y el corazón de su pueblo, como se estremecen los árboles del monte á causa del viento. (Is. 7:2)
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Is. 8:12‑13• 12No digáis, Conjuración, á todas las cosas á que este pueblo dice, Conjuración, ni temáis lo que temen, ni tengáis miedo.
 13A Jehová de los ejércitos, á él santificad: sea él vuestro temor, y él sea vuestro miedo. (Is. 8:12‑13)
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Is. 26:3• 3Tú le guardarás en completa paz, cuyo pensamiento en ti persevera; porque en ti se ha confiado. (Is. 26:3)
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Mt. 24:6• 6Y oiréis guerras, y rumores de guerras: mirad que no os turbéis; porque es menester que todo esto acontezca; mas aún no es el fin. (Mt. 24:6)
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Mr. 13:7• 7Mas cuando oyereis de guerras y de rumores de guerras no os turbéis, porque conviene hacerse así; mas aun no será el fin. (Mr. 13:7)
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Lc. 21:9,19• 9Empero cuando oyereis guerras y sediciones, no os espantéis; porque es necesario que estas cosas acontezcan primero: mas no luego será el fin.
 19En vuestra paciencia poseeréis vuestras almas. (Lc. 21:9,19)
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Jn. 14:1,27• 1No se turbe vuestro corazón; creéis en Dios, creed también en mí.
 27La paz os dejo, mi paz os doy: no como el mundo la da, yo os la doy. No se turbe vuestro corazón, ni tenga miedo. (Jn. 14:1,27)
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Hch. 20:23‑24• 23Mas que el Espíritu Santo por todas las ciudades me da testimonio, diciendo que prisiones y tribulaciones me esperan.
 24Mas de ninguna cosa hago caso, ni estimo mi vida preciosa para mí mismo; solamente que acabe mi carrera con gozo, y el ministerio que recibí del Señor Jesús, para dar testimonio del evangelio de la gracia de Dios. (Hch. 20:23‑24)
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Ef. 5:6• 6Nadie os engañe con palabras vanas; porque por estas cosas viene la ira de Dios sobre los hijos de desobediencia. (Ef. 5:6)
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1 Ts. 3:3• 3Para que nadie se conmueva por estas tribulaciones; porque vosotros sabéis que nosotros somos puestos para esto. (1 Ts. 3:3)
by spirit.
Dt. 13:1‑5• 1Cuando se levantare en medio de ti profeta, ó soñador de sueños, y te diere señal ó prodigio,
 2Y acaeciere la señal ó prodigio que él te dijo, diciendo: Vamos en pos de dioses ajenos, que no conociste, y sirvámosles;
 3No darás oído á las palabras de tal profeta, ni al tal soñador de sueños: porque Jehová vuestro Dios os prueba, para saber si amáis á Jehová vuestro Dios con todo vuestro corazón, y con toda vuestra alma.
 4En pos de Jehová vuestro Dios andaréis, y á él temeréis, y guardaréis sus mandamientos, y escucharéis su voz, y á él serviréis, y á él os allegaréis.
 5Y el tal profeta ó soñador de sueños, ha de ser muerto; por cuanto trató de rebelión contra Jehová vuestro Dios, que te sacó de tierra de Egipto, y te rescató de casa de siervos, y de echarte del camino por el que Jehová tu Dios te mandó que anduvieses: y así quitarás el mal de en medio de ti. (Dt. 13:1‑5)
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Jer. 23:25‑27• 25Yo he oído lo que aquellos profetas dijeron, profetizando mentira en mi nombre, diciendo: Soñé, soñé.
 26¿Hasta cuándo será esto en el corazón de los profetas que profetizan mentira, y que profetizan el engaño de su corazón?
 27¿No piensan como hacen á mi pueblo olvidarse de mi nombre con sus sueños que cada uno cuenta á su compañero, al modo que sus padres se olvidaron de mi nombre por Baal? (Jer. 23:25‑27)
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Mi. 2:11• 11Si hubiere alguno que ande con el viento, y finja mentiras diciendo: Yo te profetizaré de vino y de sidra; este tal será profeta á este pueblo. (Mi. 2:11)
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Mt. 24:4‑5,24• 4Y respondiendo Jesús, les dijo: Mirad que nadie os engañe.
 5Porque vendrán muchos en mi nombre, diciendo: Yo soy el Cristo; y á muchos engañarán.
 24Porque se levantarán falsos Cristos, y falsos profetas, y darán señales grandes y prodigios; de tal manera que engañarán, si es posible, aun á los escogidos. (Mt. 24:4‑5,24)
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2 P. 2:1‑3• 1Pero hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.
 2Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado;
 3Y por avaricia harán mercadería de vosotros con palabras fingidas, sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme. (2 P. 2:1‑3)
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1 Jn. 4:1‑2• 1Amados, no creáis á todo espíritu, sino probad los espíritus si son de Dios; porque muchos falsos profetas son salidos en el mundo.
 2En esto conoced el Espíritu de Dios: todo espíritu que confiesa que Jesucristo es venido en carne es de Dios: (1 Jn. 4:1‑2)
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Ap. 19:20• 20Y la bestia fué presa, y con ella el falso profeta que había hecho las señales delante de ella, con las cuales había engañado á los que tomaron la señal de la bestia, y habían adorado su imagen. Estos dos fueron lanzados vivos dentro de un lago de fuego ardiendo en azufre. (Ap. 19:20)
nor by letter.
1 Ts. 4:15• 15Por lo cual, os decimos esto en palabra del Señor: que nosotros que vivimos, que habremos quedado hasta la venida del Señor, no seremos delanteros á los que durmieron. (1 Ts. 4:15)
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2 P. 3:4‑8• 4Y diciendo: ¿Dónde está la promesa de su advenimiento? porque desde el día en que los padres durmieron, todas las cosas permanecen así como desde el principio de la creación.
 5Cierto ellos ignoran voluntariamente, que los cielos fueron en el tiempo antiguo, y la tierra que por agua y en agua está asentada, por la palabra de Dios;
 6Por lo cual el mundo de entonces pereció anegado en agua:
 7Mas los cielos que son ahora, y la tierra, son conservados por la misma palabra, guardados para el fuego en el día del juicio, y de la perdición de los hombres impíos.
 8Mas, oh amados, no ignoréis esta una cosa: que un día delante del Señor es como mil años y mil años como un día. (2 P. 3:4‑8)
• Their delusion was ... about "the day of the Lord," as verse 2 makes clear and indisputable. They did conceive that this "day" was not merely "at hand," which is true, but "present" which is false. (“On 2 Thessalonians 2:2” by W. Kelly)
• The error so unscrupulously taught by fanatics in Thessalonica was, not that the day is "at hand" (for the Apostle himself taught this expressly in Rom. 13:12), but that it had "actually come." (“On 2 Thessalonians 2:2” by W. Kelly)
• As it is an offense against every sound exegetical principle to imagine that "the coming of the Lord" in verse 1 differs from that which had been so distinctly revealed in the first Epistle, ch. 4, so equally are we bound to interpret "the day of the Lord" here with what was laid down in ch. 5. (“On 2 Thessalonians 2:2” by W. Kelly)

J. N. Darby Translation

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2
that ye be not soon shaken in mindc, nor troubled, neither by spirit, nor by word, nor by letter, as if it were by us, as that the day of the Lord is present.

JND Translation Notes

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c
Or "shaken from a steady and soberly judging mind."

W. Kelly Translation

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2
that ye be not quickly shaken ina mind nor yet troubled, either by spirit, or by word, or by letter as fromb us, as that the day of the Lordc is presentd.

WK Translation Notes

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a
Lit. "from your."
b
Lit. "by."
c
"The day of Christ" is not the right reading in this place. It is "the day of the Lord" in the best MSS. Now the "day of the Lord," although closely connected with the "day of Christ," is not absolutely the same. "The day of the Lord" means the time when the Lord will deal judicially with this world, with nations, with living men, with the earth. "The day of Christ," as in Philippians 1:10, 2:16, has different associations from the judgment of the living.
d
The KJV is here wholly astray, and even inconsistent with its own rendering of every occurrence of the word elsewhere. The reader can compare {vi 28155}{/vi}; {vi 28433;28514}{/vi}; {vi 29062}{/vi}; ({vi 29855}{/vi};) and {vi 30115}{/vi}. The word (enestēken) means "is already come," not merely "at hand." The word usually rendered "at hand," "near," or "nigh," is (eggus), or (eggizō) "come near," as is known to scholars. The false teachers at Thessalonica had taught that the Lord had left the right hand of God and begun the judgments of "that day," without having yet caught up the saints in Thessalonica or anywhere else.