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Revelation 15

Ap. 15:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
golden
chruseos (Greek #5552)
made of gold
KJV usage: of gold, golden.
Pronounce: khroo'-seh-os
Origin: from 5557
vials
phiale (Greek #5357)
a broad shallow cup ("phial")
KJV usage: vial.
Pronounce: fee-al'-ay
Origin: of uncertain affinity
full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
and ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
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Cross References

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Ministry on This Verse

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one.
seven.
Ap. 5:8• 8Y cuando hubo tomado el libro, los cuatro animales y los veinticuatro ancianos se postraron delante del Cordero, teniendo cada uno arpas, y copas de oro llenas de perfumes, que son las oraciones de los santos: (Ap. 5:8)
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Ap. 16:2‑21• 2Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenían la señal de la bestia, y sobre los que adoraban su imagen.
3Y el segundo ángel derramó su copa sobre el mar, y se convirtió en sangre como de un muerto; y toda alma viviente fué muerta en el mar.
4Y el tercer ángel derramó su copa sobre los ríos, y sobre las fuentes de las aguas, y se convirtieron en sangre.
5Y oí al ángel de las aguas, que decía: Justo eres tú, oh Señor, que eres y que eras, el Santo, porque has juzgado estas cosas:
6Porque ellos derramaron la sangre de los santos y de los profetas, también tú les has dado á beber sangre; pues lo merecen.
7Y oí á otro del altar, que decía: Ciertamente, Señor Dios Todopoderoso, tus juicios son verdaderos y justos.
8Y el cuarto ángel derramó su copa sobre el sol; y le fué dado quemar á los hombres con fuego.
9Y los hombres se quemaron con el grande calor, y blasfemaron el nombre de Dios, que tiene potestad sobre estas plagas, y no se arrepintieron para darle gloria.
10Y el quinto ángel derramó su copa sobre la silla de la bestia; y su reino se hizo tenebroso, y se mordían sus lenguas de dolor;
11Y blasfemaron del Dios del cielo por sus dolores, y por sus plagas, y no se arrepintieron de sus obras.
12Y el sexto ángel derramó su copa sobre el gran río Eufrates; y el agua de él se secó, para que fuese preparado el camino de los reyes del Oriente.
13Y vi salir de la boca del dragón, y de la boca de la bestia, y de la boca del falso profeta, tres espíritus inmundos á manera de ranas:
14Porque son espíritus de demonios, que hacen señales, para ir á los reyes de la tierra y de todo el mundo, para congregarlos para la batalla de aquel gran día del Dios Todopoderoso.
15He aquí, yo vengo como ladrón. Bienaventurado el que vela, y guarda sus vestiduras, para que no ande desnudo, y vean su vergüenza.
16Y los congregó en el lugar que en hebreo se llama Armagedón.
17Y el séptimo ángel derramó su copa por el aire; y salió una grande voz del templo del cielo, del trono, diciendo: Hecho es.
18Entonces fueron hechos relámpagos y voces y truenos; y hubo un gran temblor de tierra, un terremoto tan grande, cual no fué jamás desde que los hombres han estado sobre la tierra.
19Y la ciudad grande fué partida en tres partes, y las ciudades de las naciones cayeron; y la grande Babilonia vino en memoria delante de Dios, para darle el cáliz del vino del furor de su ira.
20Y toda isla huyó, y los montes no fueron hallados.
21Y cayó del cielo sobre los hombres un grande granizo como del peso de un talento: y los hombres blasfemaron de Dios por la plaga del granizo; porque su plaga fué muy grande.
(Ap. 16:2‑21)
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Ap. 17:1• 1Y vino uno de los siete ángeles que tenían las siete copas, y habló conmigo, diciéndome: Ven acá, y te mostraré la condenación de la grande ramera, la cual está sentada sobre muchas aguas: (Ap. 17:1)
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Ap. 21:9• 9Y vino á mí uno de los siete ángeles que tenían las siete copas llenas de las siete postreras plagas, y habló conmigo, diciendo: Ven acá, yo te mostraré la esposa, mujer del Cordero. (Ap. 21:9)
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Sal. 75:8• 8Porque el cáliz está en la mano de Jehová, y el vino es tinto, Lleno de mistura; y él derrama del mismo: Ciertamente sus heces chuparán y beberán todos los impíos de la tierra. (Sal. 75:8)
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Jer. 25:15• 15Porque así me dijo Jehová Dios de Israel: Toma de mi mano el vaso del vino de este furor, y da á beber de él á todas las gentes á las cuales yo te envío. (Jer. 25:15)
who.
 But let it be observed, it is not a question of Christ; there is no such thing as the wrath of the Lamb here, not even in men's minds; it is the wrath of God. In Revelation 14 He who reaps the harvest is the Son of man. But here God acts according to His own part, before Christ comes from heaven to execute wrath. (Brief Exposition of Revelation 15 by A.J. Pollock)
 The word means bowls or cups, and is taken from the vessels used for pouring out drink-offerings, etc., before the Lord. It is not drink-offerings now, but wrath coming down from God (Lectures on Revelation 15 by W. Kelly)
 Golden Vials [Bowls]: The expression of God’s wrath against the corruption of the earth. (Revelation 15 Symbols by A.H. Burton)

J. N. Darby Translation

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And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages.

W. Kelly Translation

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And one of the four living creatures gave the seven angels seven golden bowlsa, full of the indignation of God that liveth unto the ages of the ages.

WK Translation Notes

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a
It is rightly "bowls" in the RV rather than "vials"; and so throughout chap. 16, etc.