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Numbers 19

Nm. 19:2 KJV (With Strong’s)

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This is the ordinance
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
of the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that they bring
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thee a red
'adom (Hebrew #122)
rosy
KJV usage: red, ruddy.
Pronounce: aw-dome'
Origin: from 119
heifer
parah (Hebrew #6510)
a heifer
KJV usage: cow, heifer, kine.
Pronounce: paw-raw'
Origin: feminine of 6499
without spot
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
, whereine is no blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
, and upon whichg never
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
came
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
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Cross References

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Ministry on This Verse

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the ordinance.
a red heifer.The following curious particulars have been remarked in this ordinance:
1.
A heifer was appointed for sacrifice, in opposition to the Egyptian superstition, which held these sacred, and worshipped their goddess Isis under this form; and this appears the more likely, because males only were chosen for sacrifice.
So Herodotus says, they sacrifice males, both old and young; but it is not lawful for them to offer females. 2.
It was to be a red heifer, because the Egyptians sacrificed red bulls to the evil demon Typhon.
3.
It was to be without spot, having no mixture of any other colour. Plutarch says, the Egyptians "sacrifice red bulls, and select them with such scrupulous attention, that if the animal has a single black or white hair, they reckon it [athuton,] unfit to be sacrificed."
4.
Without blemish.
(See note on Le 22:21.)
5.
On which never came yoke:
because an animal which had been used for a common purpose was deemed improper for sacrifice.
no blemish.
See on
Éx. 12:5• 5El cordero será sin defecto, macho de un año: tomaréislo de las ovejas ó de las cabras: (Éx. 12:5)
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Lv. 22:20‑25• 20Ninguna cosa en que haya falta ofreceréis, porque no será acepto por vosotros.
21Asimismo, cuando alguno ofreciere sacrificio de paces á Jehová para presentar voto, ú ofreciendo voluntariamente, sea de vacas ó de ovejas, sin tacha será acepto; no ha de haber en él falta.
22Ciego, ó perniquebrado, ó mutilado, ó verrugoso, ó sarnoso ó roñoso, no ofreceréis éstos á Jehová, ni de ellos pondréis ofrenda encendida sobre el altar de Jehová.
23Buey ó carnero que tenga de más ó de menos, podrás ofrecer por ofrenda voluntaria; mas por voto no será acepto.
24Herido ó magullado, rompido ó cortado, no ofreceréis á Jehová, ni en vuestra tierra lo haréis.
25Y de mano de hijo de extranjero no ofreceréis el pan de vuestro Dios de todas estas cosas; porque su corrupción está en ellas: hay en ellas falta, no se os aceptarán.
(Lv. 22:20‑25)
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Mal. 1:13‑14• 13Habéis además dicho: Oh qué trabajo! y lo desechasteis, dice Jehová de los ejércitos; y trajisteis lo hurtado, ó cojo, ó enfermo, y presentasteis ofrenda. ¿Seráme acepto eso de vuesta mano? dice Jehová.
14Maldito el engañoso, que tiene macho en su rebaño, y promete, y sacrifica lo dañado á Jehová: porque yo soy Gran Rey, dice Jehová de los ejércitos, y mi nombre es formidable entre las gentes.
(Mal. 1:13‑14)
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Lc. 1:35• 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios. (Lc. 1:35)
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He. 7:26• 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos; (He. 7:26)
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1 P. 1:19• 19Sino con la sangre preciosa de Cristo, como de un cordero sin mancha y sin contaminación: (1 P. 1:19)
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1 P. 2:22• 22El cual no hizo pecado; ni fué hallado engaño en su boca: (1 P. 2:22)
upon which.
 Christ is presented in the red heifer as unspotted by sin, and as never having borne the yoke of it either. (Numbers 19 by J.N. Darby)

J. N. Darby Translation

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This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;