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1
Wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
is a mocker
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
, strong drink
shekar (Hebrew #7941)
an intoxicant, i.e. intensely alcoholic liquor
KJV usage: strong drink, + drunkard, strong wine.
Pronounce: shay-kawr'
Origin: from 7937
is raging
hamah (Hebrew #1993)
to make a loud sound like Engl. "hum"); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
KJV usage: clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
Pronounce: haw-maw'
Origin: a primitive root (compare 1949)
: and whosoever is deceived
shagah (Hebrew #7686)
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
KJV usage: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
Pronounce: shaw-gaw'
Origin: a primitive root
thereby is not wise
chakam (Hebrew #2449)
a primitive root, to be wise (in mind, word or act)
KJV usage: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser.
Pronounce: khaw-kam'
.
2
The fear
'eymah (Hebrew #367)
from the same as 366; fright; concrete, an idol (as a bugbear)
KJV usage: dread, fear, horror, idol, terrible, terror.
Pronounce: ay-maw'
Origin: or (shortened) remah {ay-maw'}
of a king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
is as the roaring
naham (Hebrew #5099)
a snarl
KJV usage: roaring.
Pronounce: nah'-ham
Origin: from 5098
of a lion
kphiyr (Hebrew #3715)
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
KJV usage: (young) lion, village. Compare 3723.
Pronounce: kef-eer'
Origin: from 3722
: whoso provoketh him to anger
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
sinneth
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
against his own soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
3
It is an honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
for a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
to cease
shebeth (Hebrew #7674)
rest, interruption, cessation
KJV usage: cease, sit still, loss of time.
Pronounce: sheh'-beth
Origin: from 7673
from strife
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
: but every fool
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
will be meddling
gala` (Hebrew #1566)
to be obstinate
KJV usage: (inter-)meddle (with).
Pronounce: gaw-lah'
Origin: a primitive root
.
4
The sluggard
`atsel (Hebrew #6102)
indolent
KJV usage: slothful, sluggard.
Pronounce: aw-tsale'
Origin: from 6101
will not plow
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
by reason of the cold
choreph (Hebrew #2779)
properly, the crop gathered, i.e. (by implication) the autumn (and winter) season; figuratively, ripeness of age
KJV usage: cold, winter (-house), youth.
Pronounce: kho'-ref
Origin: from 2778
; therefore shall he beg
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
in harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
, and have nothing.
5
Counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
in the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is like deep
`amoq (Hebrew #6013)
deep (literally or figuratively)
KJV usage: (X exceeding) deep (thing).
Pronounce: aw-moke'
Origin: from 6009
water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
; but a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
will draw it out
dalah (Hebrew #1802)
properly, to dangle, i.e. to let down a bucket (for drawing out water); figuratively, to deliver
KJV usage: draw (out), X enough, lift up.
Pronounce: daw-law'
Origin: a primitive root (compare 1809)
.
6
Most
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
will proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his own goodness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
: but a faithful
'emuwn (Hebrew #529)
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
KJV usage: faith(-ful), truth.
Pronounce: ay-moon'
Origin: from 539
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
who can find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
?
7
The just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
man walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in his integrity
tom (Hebrew #8537)
completeness; figuratively, prosperity; usually (morally) innocence
KJV usage: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See 8550.
Pronounce: tome
Origin: from 8552
: his children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
are blessed
'esher (Hebrew #835)
happiness; only in masculine plural construction as interjection, how happy!
KJV usage: blessed, happy.
Pronounce: eh'-sher
Origin: from 833
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
him.
8
A king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
that sitteth in
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
the throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
of judgment
duwn (Hebrew #1779)
judgement (the suit, justice, sentence or tribunal); by impl. also strife
KJV usage: cause, judgement, plea, strife.
Pronounce: doon
Origin: from 1777
scattereth away
zarah (Hebrew #2219)
to toss about; by implication, to diffuse, winnow
KJV usage: cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
Pronounce: zaw-raw'
Origin: a primitive root (compare 2114)
all evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
with his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
.
9
Who can say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I have made my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
clean
zakah (Hebrew #2135)
to be translucent; figuratively, to be innocent
KJV usage: be (make) clean, cleanse, be clear, count pure.
Pronounce: zaw-kaw'
Origin: a primitive root (compare 2141)
, I am pure
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
from my sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
?
10
Divers weights
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
, and divers measures
'eyphah (Hebrew #374)
of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
KJV usage: ephah, (divers) measure(-s).
Pronounce: ay-faw'
Origin: or (shortened) ephah {ay-faw'}
'eyphah (Hebrew #374)
of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
KJV usage: ephah, (divers) measure(-s).
Pronounce: ay-faw'
Origin: or (shortened) ephah {ay-faw'}
, both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
of them are alike
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
11
Even a child
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
is known
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
by his doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
, whether his work
po`al (Hebrew #6467)
an act or work (concretely)
KJV usage: act, deed, do, getting, maker, work.
Pronounce: po'-al
Origin: from 6466
be pure
zak (Hebrew #2134)
clear
KJV usage: clean, pure.
Pronounce: zak
Origin: from 2141
, and whether it be right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
.
12
The hearing
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, and the seeing
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
even both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
of them.
13
Love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
not sleep
shehah (Hebrew #8142)
from 3462; sleep
KJV usage: sleep.
Pronounce: shay-naw'
Origin: or shena (Psa. 127:2) {shay-naw'}
, lest thou come to poverty
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
; open
paqach (Hebrew #6491)
to open (the senses, especially the eyes); figuratively, to be observant
KJV usage: open.
Pronounce: paw-kakh'
Origin: a primitive root
thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and thou shalt be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
with bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
.
14
It is naught
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, it is naught
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the buyer
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
: but when he is gone
'azal (Hebrew #235)
to go away, hence, to disappear
KJV usage: fail, gad about, go to and fro (but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"), be gone (spent).
Pronounce: aw-zal'
Origin: a primitive root
his way, then he boasteth
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
.
15
There is
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, and a multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of rubies
paniyn (Hebrew #6443)
from the same as 6434; probably a pearl (as round)
KJV usage: ruby.
Pronounce: paw-neen'
Origin: or paniy {paw-nee'}
: but the lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
of knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
are a precious
yqar (Hebrew #3366)
value, i.e. (concretely) wealth; abstractly, costliness, dignity
KJV usage: honour, precious (things), price.
Pronounce: yek-awr'
Origin: from 3365
jewel
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
.
16
Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
his garment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
that is surety
`arab (Hebrew #6148)
to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
KJV usage: engage, (inter-)meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.
Pronounce: aw-rab'
Origin: a primitive root
for a stranger
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
: and take a pledge
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
of him for a strange woman
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
.
17
Bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
of deceit
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
is sweet
`areb (Hebrew #6156)
pleasant
KJV usage: sweet.
Pronounce: aw-rabe'
Origin: from 6149
to a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
; but afterwards
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
shall be filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
with gravel
chatsats (Hebrew #2687)
properly, something cutting; hence, gravel (as grit); also (like 2671) an arrow
KJV usage: arrow, gravel (stone).
Pronounce: khaw-tsawts'
Origin: from 2687
.
18
Every purpose
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
is established
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
by counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
: and with good advice
tachbulah (Hebrew #8458)
from 2254 as denominative from 2256; (only in plural) properly, steerage (as a management of ropes), i.e. (figuratively) guidance or (by implication) a plan
KJV usage: good advice, (wise) counsels.
Pronounce: takh-boo-law'
Origin: or tachbuwlah {takh-boo-law'}
make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
.
19
He that goeth about
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
as a talebearer
rakiyl (Hebrew #7400)
from 7402 a scandal-monger (as travelling about)
KJV usage: slander, carry tales, talebearer.
Pronounce: raw-keel'
revealeth
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
secrets
cowd (Hebrew #5475)
a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret
KJV usage: assembly, consel, inward, secret (counsel).
Pronounce: sode
Origin: from 3245
: therefore meddle
`arab (Hebrew #6148)
to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
KJV usage: engage, (inter-)meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.
Pronounce: aw-rab'
Origin: a primitive root
not with him that flattereth
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
with his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
.
20
Whoso curseth
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
or his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
, his lamp
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
shall be put out
da`ak (Hebrew #1846)
to be extinguished; figuratively, to expire or be dried up
KJV usage: be extinct, consumed, put out, quenched.
Pronounce: daw-ak'
Origin: a primitive root
in obscure
'iyshown (Hebrew #380)
the little man of the eye; the pupil or ball; hence, the middle (of night)
KJV usage: apple (of the eye), black, obscure.
Pronounce: ee-shone'
Origin: diminutive from 376
'iyshown (Hebrew #380)
the little man of the eye; the pupil or ball; hence, the middle (of night)
KJV usage: apple (of the eye), black, obscure.
Pronounce: ee-shone'
Origin: diminutive from 376
darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
.
21
An inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
may be gotten hastily
bachal (Hebrew #973)
to loath
KJV usage: abhor, get hastily (from the margin for 926).
Pronounce: baw-khal'
Origin: a primitive root
bahal (Hebrew #926)
to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
KJV usage: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
Pronounce: baw-hal'
Origin: a primitive root
at the beginning
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
; but the end
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
thereof shall not be blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
.
22
Say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
not thou, I will recompense
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
; but wait on
qavah (Hebrew #6960)
to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
KJV usage: gather (together), look, patiently, tarry, wait (for, on, upon).
Pronounce: kaw-vaw'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and he shall save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
thee.
23
Divers weights
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
are an abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and a false
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
balance
mo'zen (Hebrew #3976)
(only in the dual) a pair of scales
KJV usage: balances.
Pronounce: mo-zane'
Origin: from 239
is not good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
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24
Man’s
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
goings
mits`ad (Hebrew #4703)
a step; figuratively, companionship
KJV usage: going, step.
Pronounce: mits-awd'
Origin: from 6805
are of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; how can a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
then understand
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
his own way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
?
25
It is a snare
mowqesh (Hebrew #4170)
from 3369; a noose (for catching animals) (literally or figuratively): by implication, a hook (for the nose)
KJV usage: be ensnared, gin, (is) snare(-d), trap.
Pronounce: mo-kashe'
Origin: or moqesh {mo-kashe'}
to the man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
who devoureth
yala` (Hebrew #3216)
to blurt or utter inconsiderately
KJV usage: devour.
Pronounce: yaw-lah'
Origin: a primitive root
that which is holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
, and after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
vows
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
to make inquiry
baqar (Hebrew #1239)
properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider
KJV usage: (make) inquire (-ry), (make) search, seek out.
Pronounce: baw-kar
Origin: a primitive root
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26
A wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
scattereth
zarah (Hebrew #2219)
to toss about; by implication, to diffuse, winnow
KJV usage: cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
Pronounce: zaw-raw'
Origin: a primitive root (compare 2114)
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and bringeth
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the wheel
'owphan (Hebrew #212)
from an unused root meaning to revolve; a wheel
KJV usage: wheel.
Pronounce: o-fawn'
Origin: or (shortened) pophan {o-fawn'}
over them.
27
The spirit
nshamah (Hebrew #5397)
a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
KJV usage: blast, (that) breath(-eth), inspiration, soul, spirit.
Pronounce: nesh-aw-maw'
Origin: from 5395
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
is the candle
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, searching
chaphas (Hebrew #2664)
to seek; causatively, to conceal oneself (i.e. let be sought), or mask
KJV usage: change, (make) diligent (search), disquise self, hide, search (for, out).
Pronounce: khaw-fas'
Origin: a primitive root
all the inward parts
cheder (Hebrew #2315)
an apartment (usually literal)
KJV usage: ((bed) inner)chamber, innermost(-ward) part, parlour, + south, X within.
Pronounce: kheh'-der
Origin: from 2314
of the belly
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
.
28
Mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
and truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
preserve
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
: and his throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
is upholden
ca`ad (Hebrew #5582)
to suport (mostly figurative)
KJV usage: comfort, establish, hold up, refresh self, strengthen, be upholden.
Pronounce: saw-ad'
Origin: a primitive root
by mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
.
29
The glory
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
of young men
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
is their strength
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
: and the beauty
hadar (Hebrew #1926)
magnificence, i.e. ornament or splendor
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: haw-dawr'
Origin: from 1921
of old men
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
is the gray head
seybah (Hebrew #7872)
old age
KJV usage: (be) gray (grey hoar,-y) hairs (head,-ed), old age.
Pronounce: say-baw'
Origin: feminine of 7869
.
30
The blueness
chabbuwrah (Hebrew #2250)
or chaburah {khab-oo-raw'}; from 2266; properly, bound (with stripes), i.e. a weal (or black-and-blue mark itself)
KJV usage: blueness, bruise, hurt, stripe, wound.
Pronounce: khab-boo-raw'
Origin: or chabburah {khab-boo-raw'}
of a wound
petsa` (Hebrew #6482)
a wound
KJV usage: wound(-ing).
Pronounce: peh'-tsah
Origin: from 6481
cleanseth
tamruwq (Hebrew #8562)
or tamriyq {tam-reek'}; from 4838; properly, a scouring, i.e. soap or perfumery for the bath; figuratively, a detergent
KJV usage: X cleanse, (thing for) purification(-fying).
Pronounce: tam-rook'
Origin: or tamruq {tam-rook'}
away evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: so do stripes
makkah (Hebrew #4347)
(plural only) from 5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
KJV usage: beaten, blow, plague, slaughter, smote, X sore, stripe, stroke, wound((-ed)).
Pronounce: mak-kaw'
Origin: or (masculine) makkeh {muk-keh'}
the inward parts
cheder (Hebrew #2315)
an apartment (usually literal)
KJV usage: ((bed) inner)chamber, innermost(-ward) part, parlour, + south, X within.
Pronounce: kheh'-der
Origin: from 2314
of the belly
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
.