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Romans 4

Rom. 4:15 KJV (With Strong’s)

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15
Because
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
n worketh
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
where
hou (Greek #3757)
at which place, i.e. where
KJV usage: where(-in), whither(-soever).
Pronounce: hoo
Origin: genitive case of 3739 as adverb
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
o law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, there is no
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
transgression
parabasis (Greek #3847)
violation
KJV usage: breaking, transgression.
Pronounce: par-ab'-as-is
Origin: from 3845
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Cross References

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Ministry on This Verse

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Because.
Rom. 1:17• 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:17)
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Rom. 2:5‑6• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,
6who shall render to each according to his works:
(Rom. 2:5‑6)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
(Rom. 3:19‑20)
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Rom. 5:13,20‑21• 13(for until law sin was in the world; but sin is not put to account when there is no law;
20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:13,20‑21)
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Rom. 7:7‑11• 7What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
8but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.
9But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.
10And the commandment, which was for life, was found, as to me, itself to be unto death:
11for sin, getting a point of attack by the commandment, deceived me, and by it slew me.
(Rom. 7:7‑11)
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Num. 32:14• 14And behold, ye are risen up in your fathers' stead, a progeny of sinful men, to augment yet the fierce anger of Jehovah toward Israel. (Num. 32:14)
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Deut. 29:20‑28• 20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;
21and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
22And the generation to come, your children who shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and its sicknesses wherewith Jehovah hath visited it,
23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:
24even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?
25And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;
26and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.
27And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;
28and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day.
(Deut. 29:20‑28)
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2 Kings 22:13• 13Go, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book which is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that is written there for us. (2 Kings 22:13)
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Jer. 4:8• 8For this, gird you with sackcloth, lament and howl! for the fierce anger of Jehovah is not turned away from us. (Jer. 4:8)
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Lam. 2:22• 22Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed. (Lam. 2:22)
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Ezek. 7:19• 19They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity. (Ezek. 7:19)
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Zeph. 1:18• 18their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. (Zeph. 1:18)
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John 3:36• 36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (John 3:36)
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John 15:22• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. (John 15:22)
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Acts 17:30‑31• 30God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,
31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.
(Acts 17:30‑31)
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1 Cor. 15:56• 56Now the sting of death is sin, and the power of sin the law; (1 Cor. 15:56)
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2 Cor. 3:7‑9• 7(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
8how shall not rather the ministry of the Spirit subsist in glory?
9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
(2 Cor. 3:7‑9)
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Gal. 3:10,19• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
(Gal. 3:10,19)
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Eph. 5:6• 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience. (Eph. 5:6)
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Col. 3:6• 6On account of which things the wrath of God comes upon the sons of disobedience. (Col. 3:6)
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1 John 3:4• 4Every one that practises sin practises also lawlessness; and sin is lawlessness. (1 John 3:4)
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Rev. 6:16‑17• 16and they say to the mountains and to the rocks, Fall on us, and have us hidden from the face of him that sits upon the throne, and from the wrath of the Lamb;
17because the great day of his wrath is come, and who is able to stand?
(Rev. 6:16‑17)
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Rev. 19:15• 15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty. (Rev. 19:15)
where.
 Observe, he does not say there is no sin; but where there is no commandment, there is none to violate. Now, the law being given to a sinner, wrath is necessarily the consequence of its imposition. (Romans 4 by J.N. Darby)
 Paul then speaks of what the Law does when it is not kept. He says, "The Law worketh wrath" (The Righteousness of Faith: Romans 4 by B. Anstey)
 The Law only increased a person's guilt, by showing men their true sinfulness. (The Righteousness of Faith: Romans 4 by B. Anstey)

J. N. Darby Translation

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15
For lawb works wrath; but where no law is neither is there transgression.

JND Translation Notes

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b
Or "For the law."

W. Kelly Translation

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15
For the law worketh out wrath; but where no law is, [there is] no transgression.