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Alexandria
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Boyd’s Bible Dictionary
:
(from
Alexander
). The Grecian, Roman, and
Christian
capital of
Egypt
. Founded by
Alexander the Great
, B. C. 332. Situated on the Mediterranean
Sea
, 12 miles W. of Canopic mouth of the
Nile
. Noted for its libraries, architecture, and commerce. Conspicuous in early
church
history as a Christian center (
Acts 18:24; 27:6; 28:11
24
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)
6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. (Acts 27:6)
11
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. (Acts 28:11)
).
Concise Bible Dictionary
:
The
city
which
Alexander
the
Great
built
with
the object of its being the capital of the western empire. It was founded in B.C. 332, and was completed by the Ptolemies, who added to its wealth and splendor. It became very populous and a
place
of great commerce. Learning was cultivated and a famous library was collected. It was
there
that the
translation
of the LXX was made which supplied the
many
Jews who resided there with the
Old
Testament
in
Greek
, a language with which most of them were familiar. The city is identified with the modern well-known city of the same
name
, on the Mediterranean. It is
only
alluded to in the
New
Testament as being the birthplace of
Apollos
, who became companion of
Paul
(
Acts 18:24
24
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)
); and as the city to which
certain
ships
belonged or from whence
they
sailed (
Acts 27:6
6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. (Acts 27:6)
;
Acts 28:11
11
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. (Acts 28:11)
).
Tradition
relates that the
apostle
Mark
was the first to introduce Christianity into
Alexandria
. The
church
there occupied an important position in after years, but not always to its credit.
Bible Handbook
:
This
celebrated
city
, in
some
respects
the
connecting link between the two Testaments, was founded by
Alexander
the
Great
, 332 B.C. Its situation was skilfully planned, being on the southern shore of the Mediterranean, and contiguous to the
Red
Sea
and the
Nile
, and thus commanding the trade of the eastern and western worlds.
Alexandria
soon became a city of very great commercial importance, and attracted the trade which had made
Tyre
so famous; while during the dynasty of the Ptolemies it attained not
only
a degree of splendour rivalling most of the cities of antiquity, but became the center of the intellectual
power
of these centuries.
The pride of
Assyria
had been humbled in the total
destruction
of her powerful city
Nineveh
, so that her very site remained a matter of conjecture to the historians of the
ancient
world
.
Babylon
in
turn
shared the fate of her rival, and bowed her neck beneath the
iron
heel of the conquering
Persian
. Tyre, that famous stronghold on the eastern side of the Great Sea, and emporium of
the world
’s wealth, after defying the combined sea and land forces of Alexander
for
seven
months
, had
just
fallen before the superior strategy and perseverance of the great
Grecian
commander, and her immense wealth taken to swell the already heavy and accumulated treasures of the conqueror. Then arose Alexandria, bearing the
name
of her founder, and soon towered above
all
her compeers in point of commercial importance, and as a center from whence emanated the intellectual and
religious
life
of the world. Its population in the
day
of its greatness numbered
about
600,000 souls. Its present population is estimated at about 5,696,000.
“Alexandria was a
league
and a half
long
, by one
third
in breadth, which made the circumference of its walls about four leagues.
Lake
Marcotis bathed its walls on the
south
, and the Mediterranean on the
north
. It was intersected lengthwise by straight parallel streets. This direction left a
free
passage
to the northern
wind
, which alone conveys coolness and salubrity into
Egypt
. A street of 2000 feet wide, began at the
gate
of
the sea
and terminated at the gate of Canopus. It was decorated
with
magnificent houses, temples, and public buildings. In this extensive range, the
eye
never tired with admiring the
marble
, the porphyry, and obelisks, which were destined at some future day to embellish
Rome
and Constantinople. This street, the handsomest in the universe, was intersected by another of the same breadth, which formed a square at their junction of half a league in circumference. From the middle of this great
place
, the two gates were to be seen at once; and vessels arriving under full sail from the north and from the south.”
Even
in a later
age
, when Rome became the mistress of the world, Alexandria maintained her high reputation as a
seat
of learning, for here flourished Origen,
Clement
, and
other
distinguished men during the first
six
Christian
centuries, and if the description furnished by the
Arabian
conqueror
of Alexandria
in the
seventh
century be
correct
, it could not
have
been much behind Rome itself for size and splendour. Amrou wrote to his
master
the caliph in these words — ”I have taken the city of the
west
. It is of an immense extent. I cannot describe to you how
many
wonders it contains.
There
are 4,000 palaces, 4,000 baths, 12,000 dealers in fresh
oil
, 12,000 gardeners, 40,000 Jews who
pay
tribute
, 400 theatres and places of amusement.” It was then that the splendid and famous library of 700,000 volumes was
delivered
to the flames. For six months
they
continued to
fire
the numerous baths with which the city abounded; thus perished
the
library of the ancient world, and that by the express order of the ignorant Saracen Omar, who regarded the Koran as sufficient for the intellectual and religious life of mankind.
But
what
makes Alexandria so very interesting to the
Bible
student is not its former grandeur or greatness, nor even its
New
Testament
references, important as these are. Here the
eloquent
Apollos
was born (
Acts 18:24
24
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)
), and its famous shipping supplied
Paul
and his companions with a vessel to carry them to Rome (
Acts 27:6
6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. (Acts 27:6)
). But in our
judgment
Alexandria is justly celebrated as being the birthplace of
the Septuagint
, or
Greek
version of the
Old Testament
, and which gave, not only to the many thousands of Jews who found a home and a refuge in Egypt from the cruelty and tyranny of the
Syrian
kings, the Sacred Scriptures in the Greek
tongue
, then almost universally spoken, but supplied for nearly
three
centuries before
Christ
, and for a considerable
time
after, the Old Testament
complete
as
presently
possessed by us, and that, too, in the tongue of the learned and ignorant. It was this version of the Scriptures which was in constant
use
during the time of our
Lord
, and from which He made numerous
quotations
, and which the Bereans searched to verify the statements of Paul (Acts 17). Not only did Alexandria, under the Ptolemies for nearly 300 years, rise in wealth, grandeur, and learning, but under their auspices the Septuagint, or Alexandrian version of the Old Testament, was commenced 284 B.C. and afterward finished; so that after the completion of the Old Testament, and the ceasing of the prophetic ministry,
God
caused His Word to be translated, circulated, and known far beyond the bounds of Judaism. It is not, too, without its importance that Philo, a learned Jewish
author
and
philosopher
, and who, according to many, improved upon the
philosophy
of Plato, flourished in Alexandria in the early part of the first Christian century, and whose corroborative
testimony
to the
truth
of
Holy
Scripture
from such a source, is not without value. Singular that Josephus, a
Palestinian
Jew
and historian, and Philo, an
Alexandrian
Jew and philosopher, both contemporary, and both unbelievers, living about 400 miles apart,
yet
held the Septuagint to be of
Divine
authority
, besides furnishing other testimonies to the historical veracity of the facts of Scripture history. And certainly these men, from their position and capabilities of knowing and testing the truth for themselves, were in a position to do so vastly superior to the unbelieving critics of our day, who dare to impugn the living and inspired oracles of our God.
Jackson’s
Dictionary of Scripture Proper Names
:
derivative of Alexander
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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