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Ecclesiastes 4

Ec. 4:8 KJV (With Strong’s)

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There is
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
alone, and there is not a second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
; yea, he hath neither child
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
nor brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
: yet is there no end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
of all his labor
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
; neitheru is his eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
with riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
; neither saith he, Forv whom do I labor
`amel (Hebrew #6001)
toiling; concretely, a laborer; figuratively, sorrowful
KJV usage: that laboureth, that is a misery, had taken (labour), wicked, workman.
Pronounce: aw-male'
Origin: from 5998
, and bereave
chacer (Hebrew #2637)
to lack; by implication, to fail, want, lessen
KJV usage: be abated, bereave, decrease, (cause to) fail, (have) lack, make lower, want.
Pronounce: khaw-sare'
Origin: a primitive root
my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
? This is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
, yea, it is a sore
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
travail
`inyan (Hebrew #6045)
ado, i.e. (generally) employment or (specifically) an affair
KJV usage: business, travail.
Pronounce: in-yawn'
Origin: from 6031
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Cross References

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Ministry on This Verse

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one.
he hath.
no.
is his.
Ec. 1:8• 8Todas las cosas andan en trabajo mas que el hombre pueda decir: ni los ojos viendo se hartan de ver, ni los oídos se hinchen de oir. (Ec. 1:8)
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Ec. 5:10• 10El que ama el dinero, no se hartará de dinero; y el que ama el mucho tener, no sacará fruto. También esto es vanidad. (Ec. 5:10)
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Pr. 27:20• 20El sepulcro y la perdición nunca se hartan: Así los ojos del hombre nunca están satisfechos. (Pr. 27:20)
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Hab. 2:5‑9• 5Y también, por cuanto peca por el vino, es un hombre soberbio, y no permanecerá: que ensanchó como el infierno su alma, y es como la muerte, que no se hartará: antes reunió á sí todas las gentes, y amontonó á sí todos los pueblos.
6¿No han de levantar todos estos sobre él parábola, y sarcasmos contra él? Y dirán: Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
7¿No se levantarán de repente los que te han de morder, y se despertarán los que te han de quitar de tu lugar, y serás á ellos por rapiña?
8Porque tú has despojado muchas gentes, todos los otros pueblos te despojarán; á causa de las sangres humanas, y robos de la tierra, de las ciudades y de todos los que moraban en ellas.
9Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal!
(Hab. 2:5‑9)
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1 Jn. 2:16• 16Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo. (1 Jn. 2:16)
For.
it is.
 He sees a solitary one, absolutely alone, without kith or kin dependent on him, and yet he toils on, “bereaving his soul of good” as unceasingly as when he first started in life. Every energy is still strained in the race for those riches that satisfy not at all. “Vanity” is the Preacher’s commentary on the scene. (Ecclesiastes 4 by F.C. Jennings)

J. N. Darby Translation

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There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupationb.

JND Translation Notes

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b
Or "travail," as ch. 3.10.